Machiavelli, Volume I by Niccolò Machiavelli (nonfiction book recommendations txt) 📖

so that if a king take not order in suche wise, that his men in time of peace may be content to returne home, and to live of their owne trades, it will follow of necessitie, that he ruinate: for that there is not found more perilous men, then those, whiche make the warre as their arte: bicause in such case, a king is inforsed either alwaies to make warre, or to paie them alwaies, or else to bee in perill, that they take not from him his kingdome. To make warre alwaies, it is not possible: to paie them alwaies it can not be: see that of necessitie, he runneth in peril to lese the state. The Romaines (as I have saide) so long as they were wise and good, would never permitte, that their Citizeins should take this exercise for their arte, although they were able to nurrishe them therin alwaies, for that that alwaies they made warre: but to avoide thesame hurte, whiche this continuall exercise might doe them, seyng the time did not varie, they changed the men, and from time to time toke such order with their legions, that in xv. yeres alwaies, they renewed them: and so thei had their men in the floure of their age, that is from xviij. to xxxiij. yeres, in which time the legges, the handes, and the yes answere the one the other, nor thei tarried not till there strengthe should decaie, and there naghtines increase, as it did after in the corrupted times. For as muche as Octavian first, and after Tiberius, minding more their own proper power, then the publicke profite, began to unarme the Romaine people, to be able easely to commaunde them, and to kepe continually those same armies on the frontries of the Empire: and bicause also they judged those, not sufficient to kepe brideled the people and Romaine Senate, they ordeined an armie called Pretoriano, which laie harde by the walles of Rome, and was as a rocke on the backe of the same Citie. And for as much as then thei began frely to permitte, that suche men as were apoincted in suche exercises, should use the service of warre for their arte, streight waie the insolence of theim grewe, that they became fearful unto the Senate, and hurtefull to the Emperour, whereby ensued suche harme, that manie were slaine thorough there insolensie: for that they gave, and toke awaie the Empire, to whome they thought good. And some while it hapned, that in one self time there were manie Emperours, created of divers armies, of whiche thinges proceded first the devision of the Empire, and at laste the ruine of the same. Therefore kinges ought, if thei wil live safely, to have there souldiours made of men, who when it is time to make warre, willingly for his love will go to the same, and when the peace cometh after, more willingly will returne home. Whiche alwaies wilbe, when thei shalbe men that know how to live of other arte then this: and so they ought to desire, peace beyng come, that there Prince doo tourne to governe their people, the gentilmen to the tending of there possessions, and the common souldiours to their particular arte, and everie one of these, to make warre to have peace, and not to seke to trouble the peace, to have warre.

COSIMO. Truely this reasonyng of yours, I thinke to bee well considered, notwithstanding beyng almost contrarie to that, whiche till nowe I have thought, my minde as yet doeth not reste purged of all doubte, for as muche as I see manie Lordes and gentelmen, to finde them selves in time of peace, thorough the studies of warre, as your matches bee, who have provision of there princes, and of the cominaltie. I see also, almost al the gentelmen of armes, remaine with neir provision, I see manie souldiours lie in garison of Cities and fortresses, so that my thinkes, that there is place in time of peace, for everie one.

FABRICIO. I doe not beleve that you beleve this, that in time of peace everie man may have place, bicause, put case that there coulde not be brought other reason, the small number, that all they make, whiche remaine in the places alledged of you, would answer you. What proporcion have the souldiours, whiche are requiset to bee in the warre with those, whiche in the peace are occupied? For as much as the fortreses, and the cities that be warded in time of peace, in the warre are warded muche more, unto whome are joyned the souldiours, whiche kepe in the fielde, whiche are a great number, all whiche in the peace be putte awaie. And concerning the garde of states, whiche are a small number, Pope July, and you have shewed to everie man, how muche are to be feared those, who will not learne to exercise any other art, then the warre, and you have for there insolence, deprived them from your garde, and have placed therin Swisers, as men borne and brought up under lawes, and chosen of the cominaltie, according to the true election: so that saie no more, that in peace is place for everie man. Concerning men at armes, thei al remaining in peace with their wages, maketh this resolution to seme more difficulte: notwithstandyng who considereth well all, shall finde the answere easie, bicause this manner of keping men of armes, is a corrupted manner and not good, the occasion is, for that they be men, who make thereof an arte, and of them their should grow every daie a thousande inconveniencies in the states, where thei should be, if thei were accompanied of sufficient company: but beyng fewe, and not able by them selves to make an armie, they cannot often doe suche grevous hurtes, neverthelesse they have done oftentimes: as I have said of Frances, and of Sforza his father, and of Braccio of Perugia: so that this use of keping men of armes, I doe not alowe, for it is a corrupte maner, and it may make great inconveniencies.

COSIMO. Woulde you live without them? or keping them, how would you kepe them?

[Sidenote: A kinge that hath about him any that are to much lovers of warre, or to much lovers of peace shal cause him to erre.]

FABRICIO. By waie of ordinaunce, not like to those of the king of Fraunce: for as muche as they be perilous, and insolent like unto ours, but I would kepe them like unto those of the auncient Romaines, whom created their chivalry of their own subjectes, and in peace time, thei sente them home unto their houses, to live of their owne trades, as more largely before this reasoning ende, I shal dispute. So that if now this part of an armie, can live in such exercise, as wel when it is peace, it groweth of the corrupt order. Concerning the provisions, which are reserved to me, and to other capitaines, I saie unto you, that this likewise is an order moste corrupted: for as much as a wise common weale, ought not to give such stipendes to any, but rather thei ought to use for Capitaines in the warre, their Citezeins, and in time of peace to will, that thei returne to their occupations. Likewise also, a wise king either ought not to give to suche, or giving any, the occasion ought to be either for rewarde of some worthy dede, or else for the desire to kepe suche a kinde of man, as well in peace as in warre. And bicause you alledged me, I will make ensample upon my self, and saie that I never used the warre as an arte, for as muche as my arte, is to governe my subjectes, and to defende them, and to be able to defende them, to love peace, and to know how to make warre, and my kinge not so muche to rewarde and esteeme me, for my knowledge in the warre, as for the knowledge that I have to councel him in peace. Then a king ought not to desire to have about him, any that is not of this condicion if he be wise, and prudently minde to governe: for that, that if he shal have about him either to muche lovers of peace, or to much lovers of warre, they shall make him to erre. I cannot in this my firste reasoning, and according to my purpose saie more, and when this suffiseth you not, it is mete, you seke of them that may satisfie you better. You maie now verie well understand, how difficulte it is to bringe in use the auncient maners in the presente warres, and what preparations are mete for a wise man to make, and what occasions ought to be loked for, to be able to execute it. But by and by, you shall know these things better, if this reasoning make you not werie, conferring what so ever partes of the auncient orders hath ben, to the maners nowe presente.

COSIMO. If we desired at the first to here your reason of these thinges, truly thesame whiche hetherto you have spoken, hath doubled our desire: wherefore we thanke you for that we have hard, and the rest, we crave of you to here.

FABRICIO. Seyng that it is so your pleasure, I will begin to intreate of this matter from the beginning, to the intent it maye be better understode, being able by thesame meane, more largely to declare it. The ende of him that wil make warre, is to be able to fight with every enemy in the fielde and to be able to overcum an armie. To purpose to doe this, it is convenient to ordeine an hoost. To ordein an hoost, their must be found menne, armed, ordered, and as well in the small, as in the great orders exercised, to knowe howe to kepe araie, and to incampe, so that after bringing them unto the enemie, either standing or marching, they maie know how to behave themselves valiantly. In this thing consisteth all the industrie of the warre on the lande, whiche is the most necessarie, and the most honorablest, for he that can wel order a fielde against the enemie, the other faultes that he should make in the affaires of warre, wilbe borne with: but he that lacketh this knowledge, although that in other particulars he be verie good, he shal never bring a warre to honor: for as muche as a fielde that thou winnest, lesing? img 94 doeth cancell all other thy evill actes: so like wise lesing it, all thinges well done of thee before, remaine vaine. Therfore, beyng necessarie first to finde the menne, it is requiset to come to the choise of them. They whiche unto the warre have given rule, will that the menne be chosen out of temperate countries, to the intente they may have hardines, and prudence, for as muche as the hote countrey, bredes prudente men and not hardy, the colde, hardy, and not prudente. This rule is good to be geven, to one that were prince of all the world, bicause it is lawfull for him to choose men out of those places, whiche he shall thinke beste. But minding to give a rule, that every one may use, it is mete to declare, that everie common weale, and every kingdome, ought to choose their souldiours out of their owne countrie, whether it be hote, colde, or temperate: for that it is scene by olde ensamples, how that in every countrie with exercise, their is made good souldiours: bicause where nature lacketh, the industry supplieth, the which in this case is worthe more, then nature, and taking them in other places, you shal not have of the choise,