The Pirates of Panama by A. O. Exquemelin (best pdf ebook reader for android .TXT) 📖
- Author: A. O. Exquemelin
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The prisoners being all dead but two (whom they reserved to show them what they desired), they marched hence to the town of San Pedro, or St. Peter, ten or twelve leagues from Puerto Cavallo, being three hundred men, whom Lolonois led, leaving behind him Moses van Vin his lieutenant, to govern the rest in his absence. Being come three leagues on their way, they met with a troop of Spaniards, who lay in ambuscade for their coming: these they set upon, with all the courage imaginable, and at last totally defeated. Howbeit, they behaved themselves very manfully at first; but not being able to resist the fury of the pirates, they were forced to give way, and save themselves by flight, leaving many pirates dead in the place, some wounded, and some of their own party maimed, by the way. These Lolonois put to death without mercy, having asked them what questions he thought fit for his purpose.
There were still remaining some few prisoners not wounded; these were asked by Lolonois, if any more Spaniards did lie farther on in ambuscade? They answered, there were. Then being brought before him, one by one, he asked if there was no other way to town but that. This he did to avoid if possible those ambuscades. But they all constantly answered him they knew none. Having asked them all, and finding they could show him no other way, Lolonois grew outrageously passionate; so that he drew his cutlass, and with it cut open the breast of one of those poor Spaniards, and pulling out his heart began to bite and gnaw it with his teeth, like a ravenous wolf, saying to the rest, "I will serve you all alike, if you show me not another way."
Hereupon, those miserable wretches promised to show him another way, but withal, they told him, it was extremely difficult, and laborious. Thus to satisfy that cruel tyrant, they began to lead him and his army; but finding it not for his purpose as they had told him, he was forced to return to the former way, swearing with great choler and indignation, "Mort Dieu, les Espagnols me le payeront. By God's death, the Spaniards shall pay me for this."
Next day he fell into another ambuscade, which he assaulted with such horrible fury, that in less than an hour's time he routed the Spaniards, and killed the greatest part of them. The Spaniards thought by these ambuscades better to destroy the pirates, assaulting them by degrees, and for this reason had posted themselves in several places. At last he met with a third ambuscade, where was placed a party stronger, and more advantageously, than the former: yet notwithstanding, the pirates, by continually throwing little fire-balls in great numbers, for some time, forced this party, as well as the former, to flee, and this with so great loss of men, that before they could reach the town, the greatest part of the Spaniards were either killed or wounded. There was but one path which led to the town, very well barricaded with good defences; and the rest of the town round was planted with shrubs called raqueltes, full of thorns very sharp pointed. This sort of fortification seemed stronger than the triangles used in Europe, when an army is of necessity to pass by the place of an enemy; it being almost impossible for the pirates to traverse those shrubs. The Spaniards posted behind the said defences, seeing the pirates come, began to ply them with their great guns; but these perceiving them ready to fire, used to stoop down, and when the shot was made, to fall upon the defendants with fire-balls and naked swords, killing many of the town: yet notwithstanding, not being able to advance any farther, they retired, for the present: then they renewed the attack with fewer men than before, and observing not to shoot till they were very nigh, they gave the Spaniards a charge so dextrously, that with every shot they killed an enemy.
The attack continuing thus eager on both sides till night, the Spaniards were compelled to hang forth a white flag, and desired to come to a parley: the only conditions they required were, "that the pirates should give the inhabitants quarter for two hours." This little time they demanded with intent to carry away and hide as much of their goods and riches as they could, and to fly to some other neighbouring town. Granting this article, they entered the town, and continued there the two hours, without committing the least hostility on the inhabitants; but no sooner was that time past, than Lolonois ordered that the inhabitants should be followed, and robbed of all they had carried away; and not only their goods, but their persons likewise to be made prisoners; though the greatest part of their merchandise and goods were so hid, as the pirates could not find them, except a few leathern sacks, filled with anil, or indigo.
Having stayed here a few days, and, according to their custom, committed most horrid insolences, they at last quitted the place, carrying away all they possibly could, and reducing the town to ashes. Being come to the seaside, where they left a party of their own, they found these had been cruising upon the fishermen thereabouts, or who came that way from the river of Guatemala: in this river was also expected a ship from Spain. Finally, they resolved to go toward the islands on the other side of the gulf, there to cleanse and careen their vessels; but they left two canoes before the coast, or rather the mouth of the river of Guatemala, in order to take the ship, which, as I said, was expected from Spain.
But their chief intent in going hither was to seek provisions, knowing the tortoises of those places are excellent food. Being arrived, they divided themselves, each party choosing a fit post for that fishery. They undertook to knit nets with the rinds of certain trees called macoa, whereof they make also ropes and cables; so that no vessel can be in need of such things, if they can but find the said trees. There are also many places where they find pitch in so great abundance, that running down the sea-coasts, being melted by the sun, it congeals in the water in great heaps, like small islands. This pitch is not like that of Europe, but resembles, both in colour and shape, that froth of the sea called bitumen; but, in my judgment, this matter is nothing but wax mixed with sand, which stormy weather, and the rolling waves of great rivers hath cast into the sea; for in those parts are great quantities of bees who make their honey in trees, to the bodies of which the honeycomb being fixed, when tempests arise, they are torn away, and by the fury of the winds carried into the sea, as is said. Some naturalists say, that the honey and the wax are separated by the salt water; whence proceeds the good amber. This opinion seems the more probable, because the said amber tastes as wax doth.
But to return to my discourse. The pirates made in those islands all the haste they possibly could to equip their vessels, hearing that the Spanish ship was come which they expected. They spent some time cruising on the coasts of Jucatan, where inhabit many Indians, who seek for the said amber in those seas. And I shall here, by the by, make some short remarks on the manner of living of the Indians, and their religion.
They have now been above a hundred years under the Spaniards, to whom they performed all manner of services; for whensoever any of them needed a slave or servant, they sent for these to serve them as long as they pleased. By the Spaniards they were initiated in the principles of the Christian faith and religion, and they sent them every Sunday and holiday a priest to perform divine service among them; afterwards, for reasons not known, but certainly through temptations of the father of idolatry, the devil, they suddenly cast off the Christian religion, abusing the priest that was sent them: this provoked the Spaniards to punish them, by casting many of the chiefs into prison. Every one of those barbarians had, and hath still, a god to himself, whom he serves and worships. It is a matter of admiration, how they use a child newly born: as soon as it comes into the world, they carry it to the temple; here they make a hole, which they fill with ashes only, on which they place the child naked, leaving it there a whole night alone, not without great danger, nobody daring to come near it; meanwhile the temple is open on all sides, that all sorts of beasts may freely come in and out. Next day, the father, and relations of the infant, return to see if the track or step of any animal appears in the ashes: not finding any, they leave the child there till some beast has approached the infant, and left behind him the marks of his feet: to this animal, whatsoever it be, they consecrate the creature newly born, as to its god, which he is bound to worship all his life, esteeming the said beast his patron and protector. They offer to their gods sacrifices of fire, wherein they burn a certain gum called by them copal, whose smoke smells very deliciously. When the infant is grown up, the parents thereof tell him who he ought to worship, and serve, and honour as his own proper god. Then he goes to the temple, where he makes offerings to the said beast. Afterwards, if in the course of his life, any one injure him, or any evil happen to him, he complains to that beast, and sacrifices to it for revenge. Hence it often comes, that those who have done the injury of which he complains are bitten, killed, or otherwise hurt by such animals.
After this superstitious and idolatrous manner live those miserable and ignorant Indians that inhabit the islands of the gulf of Honduras; as also many of them on the continent of
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