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life there; and ten tribunes of the people were chosen to look out for the interests of the commons, Virginius and Icilius being two of the number. Thus, for the first time since the days of Publius Valerius, the control of government was in the hands of men who wished to carry it on for the good of the country, rather than in the interest of a party. Thus good came out of evil.

 

Among the laws of the Twelve Tables, the particular one which had at this time excited the plebeians was a statute prohibiting marriages between members of their order and the patricians. There had been such marriages, and this made the opposition to the law all the more bitter, though no one was powerful enough to cause it to be abolished. There now arose a tribune of the people who possessed force and persistence, Caius Canuleius by name, and he urged the repeal of this law. For the third time the plebeians seceded, this time going over the Tiber to the Janiculum Hill, where it would have been possible for them to begin a new city, if they had not been propitiated. Canuleius argued with vigor against the consuls who stood up for the law, and at last he succeeded.

In the year 445 the restriction was removed, and plebeian girls were at liberty to become the wives of patrician men, with the assurance that their children should enjoy the rank of their fathers. This right of intermarriage led in time to the entrance of plebeians upon the highest magistracies of the city, and it was, therefore, of great political importance.

 

It was agreed in 444 B.C. that the supreme authority should be centred in two magistrates, called Military Tribunes, who should have the power of consuls, and might be chosen from the two orders. The following year, however (443 B.C.), the patricians were allowed to choose from their own order two officers known as Censors, who were always considered to outrank all others, excepting the dictator, when there was one of those extraordinary magistrates. The censors wore rich robes of scarlet, and had almost kingly dignity. They made the register of the citizens at the time of the census, [Footnote: After the expulsion of the Tarquins, the consuls took the census, and this was the first appointment of special officers for the purpose.] administered the public finances, and chose the members of the senate, besides exercising many other important duties connected with public and private life. The term of office of the censors at first was a lustrum or five years, but ten years later it was limited to eighteen months.

In 421, the plebeians made further progress, for the office of quæstor (paymaster) was opened to them, and they thus became eligible to the senate. A score of years passed, however, before any plebeian was actually chosen to the office of military tribune even, owing to the great influence of the patricians in the comitia centuriata.

 

All the time that these events were occurring, Rome was carrying on intermittent wars with the surrounding nations, and by her own efforts, as well as by the help of her allies, was adding to her warlike prestige. Nothing in all the story of war exceeds in interest the poetical narrative that relates to the siege and fall of the Etruscan city of Veii, with which, since the days of Romulus, Rome had so many times been involved in war.

 

Year after year the army besieged the strong place, and there seemed no hope that its walls would fall. It was allied with Fidenæ, another city halfway between it and Rome, which was taken by means of a mine in the year 426. A peace with Veii ensued, after which the incessant war began again, and fortune sometimes favored one side and sometimes the other.

The siege of the city can be fittingly compared to that of Troy, Seven years had passed without result, when of a sudden, in the midst of an autumn drought, the waters of the Alban Lake, away off to the other side of Rome, began to rise. Higher and still higher they rose without any apparent cause, until the fields and houses were covered, and then they found a passage where the hills were lowest, and poured down in a great torrent upon the plains below. Unable to understand this portent, for such it was considered, the Romans called upon the oracle at Delphi for counsel, and were told that not until the waters should find their way into the lowlands by a new channel, should not rush so impetuously to the sea, but should water the country, could Veii be taken. It is hardly necessary to say that no one but an oracle or a poet could see the connection between the draining of a lake fifteen miles from Rome on one side, and the capture of a fortress ten miles away on the other.

However, the lake was drained. With surprising skill, a tunnel was built directly through the rocky hills, and the waters allowed to flow over the fields below. The traveller may still see this ancient structure performing its old office. It is cut for a mile and a half, mainly through solid rock, four feet wide and from seven to ten in height. The lake is a thousand feet above the sea-level, and of very great depth.

 

Marcus Furius Camillus is the hero who now comes to the rescue. He was chosen dictator in order that he might push the war with the utmost vigor. The people of Veii sent messengers to him to sue for peace, but their appeal was in vain. Steadily the siege went on. We must not picture to ourselves the army of Camillus using the various engines of war that the Romans became acquainted with in later times through intercourse with the Greeks, but trusting more to their strong arms and their simple means of undermining the walls or breaking down the gates.

Their bows and slings and ladders were weak instruments against strong stone walls, and the siege was a long and wearisome labor. It proved so long in this case, indeed, that the soldiers, unable to make visits to their homes to plant and reap their crops, were for the first time paid for their services.

 

As the unsuccessful ambassadors from Veii turned away from the senate-house, one of them uttered a fearful prophecy, saying that though the unmerciful Romans feared neither the wrath of the gods nor the vengeance of men, they should one day be rewarded for their hardness by the loss of their own country.

 

Summer and winter the Roman army camped before the doomed city, but it did not fall. At last, to ensure success, Camillus began a mine or tunnel under the city, which he completed to a spot just beneath the altar in the temple of Juno. When but a single stone remained to be taken away, he uttered a fervent prayer to the goddess, and made a vow to Apollo consecrating a tenth part of the spoil of the city to him. He then ordered an assault upon the walls, and at the moment when the king was making an offering on the altar of Juno, and the augur was telling him that victory in the contest was to fall to him who should burn the entrails then ready, the Romans burst from their tunnel, finished the sacrifice, and rushing to the gates, let their own army in. The city was sacked, and as Camillus looked on, he exclaimed: “What man’s fortune was ever so great as mine?” A magnificent triumph was celebrated in Rome. Day after day the temples were crowded, and Camillus, hailed as a public benefactor, rode to the capitol in a chariot drawn by four white horses. The territory of the conquered city was divided among the patricians, but Camillus won their hatred after a time by calling upon them to give up a tenth part of their rich booty to found a temple to Apollo, in pursuance of his vow, which he claimed to have forgotten meanwhile. It was not long before he was accused of unfairness in distributing the spoils, some of which he was said to have retained himself, and when he saw that the people were so incensed at him that condemnation was inevitable, he went into banishment. As he went away, he added a malediction to the prophecy of the ambassador from Veii, and said that the republic might soon have cause to regret his loss. He was, as he had expected, condemned, a fine of one hundred and fifty thousand ases being laid upon him.

 

Thus was the territory of Rome greatly increased, after a hundred years of war and intrigue, and thus did the warrior to whom the city owed the most, and whom it had professed to honor, go from it with a malediction on his lips. Let us see how the ill omens were fulfilled.

 

VIII.

 

A BLAST FROM BEYOND THE NORTH-WIND.

 

When the Greeks shivered in the cold north-wind, they thought that Boreas, one of their divinities who dwelt beyond the high mountains, had loosened the blast from a mysterious cave. The North was to them an unknown region. Far beyond the hills they thought there dwelt a nation known as Hyperboreans, or people beyond the region of Boreas, who lived in an atmosphere of feathers, enjoying Arcadian happiness, and stretching their peaceful lives out to a thousand years. That which is unknown is frightful to the ignorant or the superstitious, and so it was that the North was a land in which all that was alarming might be conjured up. The inhabitants of the Northern lands were called Gauls by the Romans. They lived in villages with no walls about them, and had no household furniture; they slept in straw, or leaves, or grass, and their business in life was either agriculture or war. They were hardy, tall, and rough in appearance; their hair was shaggy and light in color compared with that of the Italians, and their fierce appearance struck the dwellers under sunnier climes with dread.

 

These warlike people had come from the plains of Asia, and in Central and Northern Europe had increased to such an extent that they could at length find scarcely enough pasturage for their flocks. The mountains were full of them, and it was not strange that some looked down from their summits into the rich plains of Italy, and then went thither; and, tempted by the crops, so much more abundant than they had ever known, and by the wine, which gave them a new sensation, at last made their homes there. It was a part of their life to be on the move, and by degrees they slipped farther and farther into the pleasant land.

They flocked from the Hercynian forests, away off in Bohemia or Hungary, and swarmed over the Alps; they followed the river Po in its course, and they came into the region of the Apennines too. [Footnote: No one knows exactly when the Gauls first entered Northern Italy. Some think that it was as long back as the time of the Tarquins, while others put it only ten or twenty years before the battle of the Allia—

410-400 B.C.] It was they who had weakened the Etruscans and made it possible for the Romans to capture Veii. Afterwards they came before the city of Clusium (B.C. 391), and the people in distress begged for aid from Rome. No help was given, but ambassadors were sent to warn the invaders courteously not to attack the friends of the Roman people who had done them no harm. Such a request might have had an effect upon a nation that knew the Romans better, but the fierce Northerners

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