Critical and Historical Essays - Volume 2 by Thomas Babington Macaulay (classic fiction txt) 📖
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which the Spanish Government derived from the mines of America fluctuated more than the income derived from the internal taxes of Spain itself.
All the causes of the decay of Spain resolve themselves into one cause, bad government. The valour, the intelligence, the energy which, at the close of the fifteenth and the beginning of the sixteenth century, had made the Spaniards the first nation in the world, were the fruits of the old institutions of Castile and Arragon, institutions eminently favourable to public liberty. These institutions the first Princes of the House of Austria attacked and almost wholly destroyed. Their successors expiated the crime. The effects of a change from good government to bad government are not fully felt for some time after the change has taken place. The talents and the virtues which a good constitution generates may for a time survive that constitution. Thus the reigns of princes, who have established absolute monarchy on the ruins of popular forms of government often shine in history with a peculiar brilliancy. But when a generation or two has passed away, then comes signally to pass that which was written by Montesquieu, that despotic governments resemble those savages who cut down the tree in order to get at the fruit. During the first years of tyranny, is reaped the harvest sown during the last years of liberty. Thus the Augustan age was rich in great minds formed in the generation of Cicero and Caesar. The fruits of the policy of Augustus were reserved for posterity. Philip the Second was the heir of the Cortes and of the Justiza Mayor; and they left him a nation which seemed able to conquer all the world. What Philip left to his successors is well known.
The shock which the great religious schism of the sixteenth century gave to Europe, was scarcely felt in Spain. In England, Germany, Holland, France, Denmark, Switzerland, Sweden, that shock had produced, with some temporary evil, much durable good. The principles of the Reformation had triumphed in some of those countries. The Catholic Church had maintained its ascendency in others. But though the event had not been the same in all, all had been agitated by the conflict. Even in France, in Southern Germany, and in the Catholic cantons of Switzerland, the public mind had been stirred to its inmost depths. The hold of ancient prejudice had been somewhat loosened. The Church of Rome, warned by the danger which she had narrowly escaped, had, in those parts of her dominion, assumed a milder and more liberal character. She sometimes condescended to submit her high pretensions to the scrutiny of reason, and availed herself more sparingly than in former times of the aid of the secular arm. Even when persecution was employed, it was not persecution in the worst and most frightful shape. The severities of Lewis the Fourteenth, odious as they were, cannot be compared with those which, at the first dawn of the Reformation, had been inflicted on the heretics in many parts of Europe.
The only effect which the Reformation had produced in Spain had been to make the Inquisition more vigilant and the commonalty more bigoted. The times of refreshing came to all neighbouring countries. One people alone remained, like the fleece of the Hebrew warrior, dry in the midst of that benignant and fertilising dew. While other nations were putting away childish things, the Spaniard still thought as a child and understood as a child. Among the men of the seventeenth century, he was the man of the fifteenth century or of a still darker period, delighted to behold an Auto da fe, and ready to volunteer on a Crusade.
The evils produced by a bad government and a bad religion, seemed to have attained their greatest height during the last years of the seventeenth century. While the kingdom was in this deplorable state, the King, Charles, second of the name, was hastening to an early grave. His days had been few and evil. He had been unfortunate in all his wars, in every part of his internal administration, and in all his domestic relations. His first wife, whom he tenderly loved, died very young. His second wife exercised great influence over him, but seems to have been regarded by him rather with fear than with love. He was childless; and his constitution was so completely shattered that, at little more than thirty years of age, he had given up all hopes of posterity. His mind was even more distempered than his body. He was sometimes sunk in listless melancholy, and sometimes harassed by the wildest and most extravagant fancies. He was not, however, wholly destitute of the feelings which became his station. His sufferings were aggravated by the thought that his own dissolution might not improbably be followed by the dissolution of his empire.
Several princes laid claim to the succession. The King's eldest sister had married Lewis the Fourteenth. The Dauphin would, therefore, in the common course of inheritance, have succeeded to the crown. But the Infanta had, at the time of her espousals, solemnly renounced, in her own name, and in that of her posterity, all claim to the succession. This renunciation had been confirmed in due form by the Cortes. A younger sister of the King had been the first wife of Leopold, Emperor of Germany. She too had at her marriage renounced her claims to the Spanish crown; but the Cortes had not sanctioned the renunciation, and it was therefore considered as invalid by the Spanish jurists. The fruit of this marriage was a daughter, who had espoused the Elector of Bavaria. The Electoral Prince of Bavaria inherited her claim to the throne of Spain. The Emperor Leopold was son of a daughter of Philip the Third, and was therefore first cousin to Charles. No renunciation whatever had been exacted from his mother at the time of her marriage.
The question was certainly very complicated. That claim which, according to the ordinary rules of inheritance, was the strongest, had been barred by a contract executed in the most binding form. The claim of the Electoral Prince of Bavaria was weaker. But so also was the contract which bound him not to prosecute his claim. The only party against whom no instrument of renunciation could be produced was the party who, in respect of blood, had the weakest claim of all.
As it was clear that great alarm would be excited throughout Europe if either the Emperor or the Dauphin should become King of Spain, each of those Princes offered to waive his pretensions in favour of his second son, the Emperor, in favour of the Archduke Charles, the Dauphin, in favour of Philip Duke of Anjou.
Soon after the peace of Ryswick, William the Third and Lewis the Fourteenth determined to settle the question of the succession without consulting either Charles or the Emperor. France, England, and Holland, became parties to a treaty by which it was stipulated that the Electoral Prince of Bavaria should succeed to Spain, the Indies, and the Netherlands. The Imperial family were to be bought off with the Milanese; and the Dauphin was to have the Two Sicilies.
The great object of the King of Spain and of all his counsellors was to avert the dismemberment of the monarchy. In the hope of attaining this end, Charles determined to name a successor. A will was accordingly framed by which the crown was bequeathed to the Bavarian Prince. Unhappily, this will had scarcely been signed when the Prince died. The question was again unsettled, and presented greater difficulties than before.
A new Treaty of Partition was concluded between France, England, and Holland. It was agreed that Spain, the Indies, and the Netherlands, should descend to the Archduke Charles. In return for this great concession made by the Bourbons to a rival house, it was agreed that France should have the Milanese, or an equivalent in a more commodious situation, The equivalent in view was the province of Lorraine.
Arbuthnot, some years later, ridiculed the Partition Treaty with exquisite humour and ingenuity. Everybody must remember his description of the paroxysm of rage into which poor old Lord Strutt fell, on hearing that his runaway servant Nick Frog, his clothier John Bull, and his old enemy Lewis Baboon, had come with quadrants, poles, and inkhorns, to survey his estate, and to draw his will for him. Lord Mahon speaks of the arrangement with grave severity. He calls it "an iniquitous compact, concluded without the slightest reference to the welfare of the states so readily parcelled and allotted; insulting to the pride of Spain, and tending to strip that country of its hard-won conquests." The most serious part of this charge would apply to half the treaties which have been concluded in Europe quite as strongly as to the Partition Treaty. What regard was shown in the Treaty of the Pyrenees to the welfare of the people of Dunkirk and Roussillon, in the Treaty of Nimeguen to the welfare of the people of Franche Comte, in the Treaty of Utrecht to the welfare of the people of Flanders, in the treaty of 1735 to the welfare of the people of Tuscany? All Europe remembers, and our latest posterity will, we fear, have reason to remember how coolly, at the last great pacification of Christendom, the people of Poland, of Norway, of Belgium, and of Lombardy, were allotted to masters whom they abhorred. The statesmen who negotiated the Partition Treaty were not so far beyond their age and ours in wisdom and virtue as to trouble themselves much about the happiness of the people whom they were apportioning among foreign rulers. But it will be difficult to prove that the stipulations which Lord Mahon condemns were in any respect unfavourable to the happiness of those who were to be transferred to new sovereigns. The Neapolitans would certainly have lost nothing by being given to the Dauphin, or to the Great Turk. Addison, who visited Naples about the time at which the Partition Treaty was signed, has left us a frightful description of the misgovernment under which that part of the Spanish Empire groaned. As to the people of Lorraine, an union with France would have been the happiest event which could have befallen them. Lewis was already their sovereign for all purposes of cruelty and exaction. He had kept their country during many years in his own hands. At the peace of Ryswick, indeed, their Duke had been allowed to return. But the conditions which had been imposed on him made him a mere vassal of France.
We cannot admit that the Treaty of Partition was objectionable because it "tended to strip Spain of hard-won conquests." The inheritance was so vast, and the claimants so mighty, that without some dismemberment it was scarcely possible to make a peaceable arrangement. If any dismemberment was to take place, the best way of effecting it surely was to separate from the monarchy those provinces which were at a great distance from Spain, which were not Spanish in manners, in language, or in feelings, which were both worse governed and less valuable than the old kingdoms of Castile and Arragon, and which, having always been governed by foreigners, would not be likely to feel acutely the humiliation of being turned over from one master to another.
That England and Holland had a right to interfere is plain. The question of the Spanish succession was not an internal question, but an European question. And this Lord Mahon admits. He thinks that when the evil had been done, and a French prince was reigning at the Escurial, England and Holland were justified in attempting, not merely to strip Spain of its remote dependencies, but to conquer Spain itself; that they were justified in attempting to put, not merely the passive Flemings and Italians,
All the causes of the decay of Spain resolve themselves into one cause, bad government. The valour, the intelligence, the energy which, at the close of the fifteenth and the beginning of the sixteenth century, had made the Spaniards the first nation in the world, were the fruits of the old institutions of Castile and Arragon, institutions eminently favourable to public liberty. These institutions the first Princes of the House of Austria attacked and almost wholly destroyed. Their successors expiated the crime. The effects of a change from good government to bad government are not fully felt for some time after the change has taken place. The talents and the virtues which a good constitution generates may for a time survive that constitution. Thus the reigns of princes, who have established absolute monarchy on the ruins of popular forms of government often shine in history with a peculiar brilliancy. But when a generation or two has passed away, then comes signally to pass that which was written by Montesquieu, that despotic governments resemble those savages who cut down the tree in order to get at the fruit. During the first years of tyranny, is reaped the harvest sown during the last years of liberty. Thus the Augustan age was rich in great minds formed in the generation of Cicero and Caesar. The fruits of the policy of Augustus were reserved for posterity. Philip the Second was the heir of the Cortes and of the Justiza Mayor; and they left him a nation which seemed able to conquer all the world. What Philip left to his successors is well known.
The shock which the great religious schism of the sixteenth century gave to Europe, was scarcely felt in Spain. In England, Germany, Holland, France, Denmark, Switzerland, Sweden, that shock had produced, with some temporary evil, much durable good. The principles of the Reformation had triumphed in some of those countries. The Catholic Church had maintained its ascendency in others. But though the event had not been the same in all, all had been agitated by the conflict. Even in France, in Southern Germany, and in the Catholic cantons of Switzerland, the public mind had been stirred to its inmost depths. The hold of ancient prejudice had been somewhat loosened. The Church of Rome, warned by the danger which she had narrowly escaped, had, in those parts of her dominion, assumed a milder and more liberal character. She sometimes condescended to submit her high pretensions to the scrutiny of reason, and availed herself more sparingly than in former times of the aid of the secular arm. Even when persecution was employed, it was not persecution in the worst and most frightful shape. The severities of Lewis the Fourteenth, odious as they were, cannot be compared with those which, at the first dawn of the Reformation, had been inflicted on the heretics in many parts of Europe.
The only effect which the Reformation had produced in Spain had been to make the Inquisition more vigilant and the commonalty more bigoted. The times of refreshing came to all neighbouring countries. One people alone remained, like the fleece of the Hebrew warrior, dry in the midst of that benignant and fertilising dew. While other nations were putting away childish things, the Spaniard still thought as a child and understood as a child. Among the men of the seventeenth century, he was the man of the fifteenth century or of a still darker period, delighted to behold an Auto da fe, and ready to volunteer on a Crusade.
The evils produced by a bad government and a bad religion, seemed to have attained their greatest height during the last years of the seventeenth century. While the kingdom was in this deplorable state, the King, Charles, second of the name, was hastening to an early grave. His days had been few and evil. He had been unfortunate in all his wars, in every part of his internal administration, and in all his domestic relations. His first wife, whom he tenderly loved, died very young. His second wife exercised great influence over him, but seems to have been regarded by him rather with fear than with love. He was childless; and his constitution was so completely shattered that, at little more than thirty years of age, he had given up all hopes of posterity. His mind was even more distempered than his body. He was sometimes sunk in listless melancholy, and sometimes harassed by the wildest and most extravagant fancies. He was not, however, wholly destitute of the feelings which became his station. His sufferings were aggravated by the thought that his own dissolution might not improbably be followed by the dissolution of his empire.
Several princes laid claim to the succession. The King's eldest sister had married Lewis the Fourteenth. The Dauphin would, therefore, in the common course of inheritance, have succeeded to the crown. But the Infanta had, at the time of her espousals, solemnly renounced, in her own name, and in that of her posterity, all claim to the succession. This renunciation had been confirmed in due form by the Cortes. A younger sister of the King had been the first wife of Leopold, Emperor of Germany. She too had at her marriage renounced her claims to the Spanish crown; but the Cortes had not sanctioned the renunciation, and it was therefore considered as invalid by the Spanish jurists. The fruit of this marriage was a daughter, who had espoused the Elector of Bavaria. The Electoral Prince of Bavaria inherited her claim to the throne of Spain. The Emperor Leopold was son of a daughter of Philip the Third, and was therefore first cousin to Charles. No renunciation whatever had been exacted from his mother at the time of her marriage.
The question was certainly very complicated. That claim which, according to the ordinary rules of inheritance, was the strongest, had been barred by a contract executed in the most binding form. The claim of the Electoral Prince of Bavaria was weaker. But so also was the contract which bound him not to prosecute his claim. The only party against whom no instrument of renunciation could be produced was the party who, in respect of blood, had the weakest claim of all.
As it was clear that great alarm would be excited throughout Europe if either the Emperor or the Dauphin should become King of Spain, each of those Princes offered to waive his pretensions in favour of his second son, the Emperor, in favour of the Archduke Charles, the Dauphin, in favour of Philip Duke of Anjou.
Soon after the peace of Ryswick, William the Third and Lewis the Fourteenth determined to settle the question of the succession without consulting either Charles or the Emperor. France, England, and Holland, became parties to a treaty by which it was stipulated that the Electoral Prince of Bavaria should succeed to Spain, the Indies, and the Netherlands. The Imperial family were to be bought off with the Milanese; and the Dauphin was to have the Two Sicilies.
The great object of the King of Spain and of all his counsellors was to avert the dismemberment of the monarchy. In the hope of attaining this end, Charles determined to name a successor. A will was accordingly framed by which the crown was bequeathed to the Bavarian Prince. Unhappily, this will had scarcely been signed when the Prince died. The question was again unsettled, and presented greater difficulties than before.
A new Treaty of Partition was concluded between France, England, and Holland. It was agreed that Spain, the Indies, and the Netherlands, should descend to the Archduke Charles. In return for this great concession made by the Bourbons to a rival house, it was agreed that France should have the Milanese, or an equivalent in a more commodious situation, The equivalent in view was the province of Lorraine.
Arbuthnot, some years later, ridiculed the Partition Treaty with exquisite humour and ingenuity. Everybody must remember his description of the paroxysm of rage into which poor old Lord Strutt fell, on hearing that his runaway servant Nick Frog, his clothier John Bull, and his old enemy Lewis Baboon, had come with quadrants, poles, and inkhorns, to survey his estate, and to draw his will for him. Lord Mahon speaks of the arrangement with grave severity. He calls it "an iniquitous compact, concluded without the slightest reference to the welfare of the states so readily parcelled and allotted; insulting to the pride of Spain, and tending to strip that country of its hard-won conquests." The most serious part of this charge would apply to half the treaties which have been concluded in Europe quite as strongly as to the Partition Treaty. What regard was shown in the Treaty of the Pyrenees to the welfare of the people of Dunkirk and Roussillon, in the Treaty of Nimeguen to the welfare of the people of Franche Comte, in the Treaty of Utrecht to the welfare of the people of Flanders, in the treaty of 1735 to the welfare of the people of Tuscany? All Europe remembers, and our latest posterity will, we fear, have reason to remember how coolly, at the last great pacification of Christendom, the people of Poland, of Norway, of Belgium, and of Lombardy, were allotted to masters whom they abhorred. The statesmen who negotiated the Partition Treaty were not so far beyond their age and ours in wisdom and virtue as to trouble themselves much about the happiness of the people whom they were apportioning among foreign rulers. But it will be difficult to prove that the stipulations which Lord Mahon condemns were in any respect unfavourable to the happiness of those who were to be transferred to new sovereigns. The Neapolitans would certainly have lost nothing by being given to the Dauphin, or to the Great Turk. Addison, who visited Naples about the time at which the Partition Treaty was signed, has left us a frightful description of the misgovernment under which that part of the Spanish Empire groaned. As to the people of Lorraine, an union with France would have been the happiest event which could have befallen them. Lewis was already their sovereign for all purposes of cruelty and exaction. He had kept their country during many years in his own hands. At the peace of Ryswick, indeed, their Duke had been allowed to return. But the conditions which had been imposed on him made him a mere vassal of France.
We cannot admit that the Treaty of Partition was objectionable because it "tended to strip Spain of hard-won conquests." The inheritance was so vast, and the claimants so mighty, that without some dismemberment it was scarcely possible to make a peaceable arrangement. If any dismemberment was to take place, the best way of effecting it surely was to separate from the monarchy those provinces which were at a great distance from Spain, which were not Spanish in manners, in language, or in feelings, which were both worse governed and less valuable than the old kingdoms of Castile and Arragon, and which, having always been governed by foreigners, would not be likely to feel acutely the humiliation of being turned over from one master to another.
That England and Holland had a right to interfere is plain. The question of the Spanish succession was not an internal question, but an European question. And this Lord Mahon admits. He thinks that when the evil had been done, and a French prince was reigning at the Escurial, England and Holland were justified in attempting, not merely to strip Spain of its remote dependencies, but to conquer Spain itself; that they were justified in attempting to put, not merely the passive Flemings and Italians,
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