Alexander the Great by Jacob Abbott (books under 200 pages txt) 📖
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It is said that Alexander, finding that the various objects of human ambition which he had been so rapidly attaining by his victories and conquests for the past few years were insufficient to satisfy him, began now to aspire for some supernatural honors, and he accordingly conceived the design of having himself declared to be the son of a god. The heroes of Homer were sons of the gods. Alexander envied them the fame and honor which this distinction gave them in the opinion of mankind. He determined to visit the temple of Jupiter Ammon in the Oasis of Siwah, and to have the declaration of his divine origin made by the priests there.
He proceeded, accordingly, to the mouth of the Nile, where he found a very eligible place, as he believed, for the foundation of a commercial city, and he determined to build it on his return. Thence he marched along the shores of the Mediterranean, toward the west, until he reached a place called Parætonium, which will be found upon the map. He then left the sea-shore and marched south, striking at once into the desert when he left the sea. He was accompanied by a small detachment of his army as an escort, and they journeyed eleven days before they reached the Oasis.
Its sublimity.
They had a variety of perilous adventures in crossing the desert. For the first two days the soldiers were excited and pleased with the novelty and romantic grandeur of the scene. The desert has, in some degree, the sublimity of the ocean. There is the same boundless expanse, the same vast, unbroken curve of the horizon, the same tracklessness, the same solitude. There is, in addition, a certain profound and awful stillness and repose, which imparts to it a new element of impressiveness and grandeur. Its dread and solemn silence is far more imposing and sublime than the loudest thunders of the seas.
The third day the soldiers began to be weary of such a march. They seemed afraid to penetrate any further into such boundless and terrible solitudes. They had been obliged to bring water with them in goat-skins, which were carried by camels. The camel is the only beast of burden which can be employed upon the deserts. There is a peculiarity in the anatomical structure of this animal by which he can take in, at one time, a supply of water for many days. He is formed, in fact, for the desert. In his native state he lives in the oases and in the valleys. He eats the herbage which grows among the rocks and hills that alternate with the great sandy plains in all these countries. In passing from one of his scanty pasturages to another, he has long journeys to make across the sands, where, though he can find food here and there, there is no water. Providence has formed him with a structure adapted to this exigency, and by means of it he becomes extremely useful to man.
The soldiers of Alexander did not take a sufficient supply of water, and were reduced, at one time, to great distress. They were relieved, the story says, by a rain, though rain is extremely unusual in the deserts. Alexander attributed this supply to the miraculous interposition of Heaven. They catch the rain, in such cases, with cloths, and afterward wring out the water; though in this instance, as the historians of that day say, the soldiers did not wait for this tardy method of supply, but the whole detachment held back their heads and opened their mouths, to catch the drops of rain as they fell.
There was another danger to which they were exposed in their march, more terrible even than the scarcity of water. It was that of being overwhelmed in the clouds of sand and dust which sometimes swept over the desert in gales of wind. These were called sand-storms. The fine sand flew, in such cases, in driving clouds, which filled the eyes and stopped the breath of the traveler, and finally buried his body under its drifts when he laid down to die. A large army of fifty thousand men, under a former Persian king, had been overwhelmed and destroyed in this way, some years before, in some of the Egyptian deserts. Alexander's soldiers had heard of this calamity, and they were threatened sometimes with the same fate. They, however, at length escaped all the dangers of the desert, and began to approach the green and fertile land of the Oasis.
Magnificent ceremonies.
Return to Memphis.
The change from the barren and dismal loneliness of the sandy plains to the groves and the villages, the beauty and the verdure of the Oasis, was delightful both to Alexander himself and to all his men. The priests at the great temple of Jupiter Ammon received them all with marks of great distinction and honor. The most solemn and magnificent ceremonies were performed, with offerings, oblations, and sacrifices. The priests, after conferring in secret with the god in the temple, came out with the annunciation that Alexander was indeed his son, and they paid him, accordingly, almost divine honors. He is supposed to have bribed them to do this by presents and pay. Alexander returned at length to Memphis, and in all his subsequent orders and decrees he styled himself Alexander king, son of Jupiter Ammon.
But, though Alexander was thus willing to impress his ignorant soldiers with a mysterious veneration for his fictitious divinity, he was not deceived himself on the subject; he sometimes even made his pretensions to the divine character a subject of joke. For instance, they one day brought him in too little fire in the focus. The focus, or fire-place used in Alexander's day was a small metallic stand, on which the fire was built. It was placed wherever convenient in the tent, and the smoke escaped above. They had put upon the focus too little fuel one day when they brought it in. Alexander asked the officer to let him have either some wood or some frankincense; they might consider him, he said, as a god or as a man, whichever they pleased, but he wished to be treated either like one or the other.
On his return from the Oasis Alexander carried forward his plan of building a city at the mouth of the Nile. He drew the plan, it is said, with his own hands. He superintended the constructions, and invited artisans and mechanics from all nations to come and reside in it. They accepted the invitation in great numbers, and the city soon became large, and wealthy, and powerful. It was intended as a commercial post, and the wisdom and sagacity which Alexander manifested in the selection of the site, is shown by the fact that the city rose immediately to the rank of the great seat of trade and commerce for all those shores, and has continued to hold that rank now for twenty centuries.
The light-house.
There was an island near the coast, opposite the city, called the island of Pharos. They built a most magnificent light-house upon one extremity of this island, which was considered, in those days, one of the wonders of the world. It was said to be five hundred feet high. This may have been an exaggeration. At any rate, it was celebrated throughout the world in its day, and its existence and its greatness made an impression on the human mind which has not yet been effaced. Pharos is the name for light-house, in many languages, to the present day.
In building the city of Alexandria, Alexander laid aside, for a time, his natural and proper character, and assumed a mode of action in strong contrast with the ordinary course of his life. He was, throughout most of his career, a destroyer. He roamed over the world to interrupt commerce, to break in upon and disturb the peaceful pursuits of industry, to batter down city walls, and burn dwellings, and kill men. This is the true vocation of a hero and a conqueror; but at the mouth of the Nile Alexander laid aside this character. He turned his energies to the work of planning means to do good. He constructed a port; he built warehouses; he provided accommodations and protection for merchants and artisans. The nations exchanged their commodities far more easily and extensively in consequence of these facilities, and the means of comfort and enjoyment were multiplied and increased in thousands and thousands of huts in the great cities of Egypt, and in the rural districts along the banks of the Nile. The good, too, which he thus commenced, has perpetuated itself. Alexandria has continued to fulfill its beneficent function for two thousand years. It is the only monument of his greatness which remains. Every thing else which he accomplished perished when he died. How much better would it have been for the happiness of mankind, as well as for his own true fame and glory, if doing good had been the rule of his life instead of the exception.
Chapter IX. The Great Victory.B.C. 331
Festivities.
All the western part of Asia was now in Alexander's power. He was undisputed master of Asia Minor, Phœnicia, Judea, and Egypt. He returned from Egypt to Tyre, leaving governors to rule in his name in all the conquered provinces. The injuries which had been done to Tyre, during the siege and at the assault, were repaired, and it was again a wealthy, powerful, and prosperous city. Alexander rested and refreshed his army there, and spent some weeks in most splendid festivities and rejoicings. The princes and potentates of all the neighboring countries assembled to partake of his hospitality, to be entertained by the games, the plays, the spectacles, and the feastings, and to unite in swelling his court and doing him honor. In a word, he was the general center of attraction for all eyes, and the object of universal homage.
All this time, however, he was very far from being satisfied, or feeling that his work was done. Darius, whom he considered his great enemy, was still in the field unsubdued. He had retreated across the Euphrates, and was employed in assembling a vast collection of forces from all the Eastern nations which were under his sway, to meet Alexander in the final contest. Alexander therefore made arrangements at Tyre for the proper government of the various kingdoms and provinces which he had already conquered, and then began to prepare for marching eastward with the main body of his army.
During all this time the ladies of Darius's family, who had been taken captive at Issus, had been retained in captivity, and made to accompany Alexander's army in its marches. Alexander refused to accede to any of the plans and propositions which Darius made and offered for the redemption of his wife
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