The Underground Railroad by William Still (best fiction books of all time txt) 📖
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The case was one of great interest to Mr. McKim, as indeed to the entire Executive Committee of the Pennsylvania Anti-slavery Society, who felt constrained to do all they could to save the poor man from his threatened fate, although they had not advised or encouraged him in the act for which he was condemned and about to suffer. In viewing his condition, but a faint ray of hope was entertained from one single direction. It was this: to raise money privately and have a man at the auction on the day of sale to purchase him.
John Hunn and Thomas Garrett were too well known as Abolitionists to undertake this mission. A friend indeed, was desirable, but none other would do than such an one as would not be suspected. Mr. McKim thought that a man who might be taken for a negro trader would be the right kind of a man to send on this errand. Garrett and Hunn being consulted heartily acquiesced in this plan, and after much reflection and inquiry, Isaac S. Flint, an uncompromising abolitionist, living in Wilmington, Delaware, was elected to buy Burris at the sale, providing that he was not run up to a figure exceeding the amount in hand.
Flint's abhorrence of Slavery combined with his fearlessness, cool bearing, and perfect knowledge from what he had read of the usages of traders at slave sales, without question admirably fitted him to play the part of a trader for the time being.
When the hour arrived, the doomed man was placed on the auction-block. Two traders from Baltimore were known to be present; how many others the friends of Burris knew not. The usual opportunity was given to traders and speculators to thoroughly examine the property on the block, and most skillfully was Burris examined from the soles of his feet to the crown of his head; legs, arms and body, being handled as horse-jockies treat horses. Flint watched the ways of the traders and followed for effect their example. The auctioneer began and soon had a bid of five hundred dollars. A Baltimore trader was now in the lead, when Flint, if we mistake not, bought off the trader for one hundred dollars. The bids were thus suddenly checked, and Burris was knocked down to Isaac S. Flint (a strange trader). Of course he had left his abolition name at home and had adopted one suited to the occasion. When the crier's hammer indicated the last bid, although Burris had borne up heroically throughout the trying ordeal, he was not by any means aware of the fact that he had fallen into the hands of friends, but, on the contrary, evidently labored under the impression that his freedom was gone. But a few moments were allowed to pass ere Flint had the bill of sale for his property, and the joyful news was whispered in the ear of Burris that all was right; that he had been bought with abolition gold to save him from going south. Once more Burris found himself in Philadelphia with his wife and children and friends, a stronger opponent than ever of Slavery. Having thus escaped by the skin of his teeth, he never again ventured South.
After remaining a year or two in Philadelphia, about the year 1852 he went to California to seek more lucrative employment than he had hitherto found. Becoming somewhat satisfactorily situated he sent for his family, who joined him. In the meanwhile, his interest in the cause of freedom did not falter; he always kept posted on the subject of the Underground Rail Road and Anti-slavery questions; and after the war, when appeals were made on behalf of contrabands who flocked into Washington daily in a state of utter destitution, Burris was among the first to present the matter to the colored churches of San Francisco, with a view of raising means to aid in this good work, and as the result, a handsome collection was taken up and forwarded to the proper committee in Washington.
About three years ago, Samuel D. Burris died, in the city of San Francisco, at about the age of sixty years. To the slave he had been a true friend, and had labored faithfully for the improvement of his own mind as well as the general elevation of his race.
Near Kimberton, in Chester county, Pa., was the birth-place, and, till within a few years, the home of three sisters, Mariann, Grace Anna and Elizabeth R. Lewis, who were among the most faithful, devoted, and quietly efficient workers in the Anti-slavery cause, including that department of it which is the subject of this volume.
Birth-right members of the Society of Friends, they were born into more than the traditional Anti-slavery faith and feeling of that Society. A deep abhorrence of slavery, and an earnest will to put that feeling into act, as opportunity should serve, were in the very life-blood which they drew from father and mother both.
Left fatherless at an early age, they were taught by their mother to remember that their father, on his visits to their maternal grandfather, living then in Maryland, was wont, as he expressed it, to feel the black shadow of slavery over his spirit, from the time he entered, till he left, the State; and that, on his death-bed, he had regretted having let ill-health prevent his meeting with, and joining one of the Anti-slavery Societies of that day. Of the mother's share in the transmission of their hereditary feeling, it is enough, to all acquainted with the history of Anti-slavery work in Pennsylvania, to say that she was sister, not by blood alone, but in heart and soul, to that early, active, untiring abolitionist, Dr. Bartholomew Fussell.
It is easy to see that the children of such parents, growing up under the influence of such a mother, needed no conversion, no sacrifices of prejudice or hostile opinions, to make them Anti-slavery; but were ready, simply as a matter of course, to work for the good cause whenever any way appeared in which their work could serve it. What was called "modern abolitionism," as distinguished from the less aggressive form of opposition to slavery, which preceded the movement pioneered by Garrison, they at once accepted, as soon as it was set before them, through the agents of the American Anti-Slavery Society, in the campaign in Pennsylvania, begun in 1836. Regarding it but as the next step forward in the way they had already entered, they instinctively fell into line with the new movement, assisted in forming a society auxiliary to it, in their own neighborhood, and were constant to the end in working for its advancement.
GRACE ANNE LEWIS
See p. 748.
MRS. FRANCIS E. W. HARPER
See p. 754
JOHN NEEDLES.
Auxiliary to the influences already mentioned, was a very early recollection of seeing a colored man, Henry, bound with ropes and carried off to slavery. Grace Anna, not more than four or five years old at the time, declared that the man's face of agony is before her now; nor is it likely that her sisters were impressed less deeply. Of natures keenly sensitive, they hated slavery, from that hour, as only children of such natures can; and—as yet too young and immature for that charity to have been developed in them, which can see a brother even in the evil-doer, and pity while condemning him,—they even more intensely hated, while they feared, the actors in the outrage, and despised the girl who had betrayed the victim. Ever after, any one of them could be trusted to be faithful to the hunted fugitive, though an army of kidnappers might surround her.
Another of their early recollections was of a white handkerchief which was to be waved from a back window, as a signal of danger, to a colored man at work in a wood near by. And, all the while, the feelings aroused by such events were kept alive by little Anti-slavery poems, which they were wont to learn by heart and recite in the evenings. Grace Anna, on her first visit to Philadelphia, when nine years old, bought a copy of one of these, entitled "Zambo's Story," pleased to recognize in it a favorite of her still earlier childhood.
By means like these they were unconsciously preparing themselves for the predestined tasks of their after-life; and if there were danger that such a strain upon their sympathies, as they often underwent, might prove unhealthful, it was fully counteracted by ball-playing, and all kinds of active out-door amusements of childhood, so that it was never known to result in harm.
As time passed on, their home, always open to fugitives, became an important centre of Underground Rail Road operations for the region extending from Wilmington, Del., into Adams county, Pa.; and they, grown to womanhood, had glided into the management of its very considerable business. They received passengers from Thomas Garrett, and sometimes others, perhaps, of Wilmington, when it was thought unsafe to send them thence directly through Philadelphia; from Wm. and Phebe Wright, in Adams county, and from friends, more than we have room to name, in York, Columbia, and the southern parts of Lancaster and Chester counties; the several lines, from Adams county to Wilmington, converging upon the house of John Vickers, of Lionville, whose wagon, laden apparently with innocent-looking earthen ware from his pottery, sometimes conveyed, unseen beneath the visible load, a precious burden of Southern chattels, on their way to manhood.
[At a later period, the trains from Adams county generally took another course, going to Harrisburg, and on to Canada, by way of the Susquehanna Valley; though still, when pursuit that way was apprehended, the former course was taken.]
These passengers, the Lewises forwarded in diverse ways; usually, in the earlier times, by wagon or carriage, to Richard Moore, of Quakertown, in Bucks county, about thirty miles distant; but later, when abolitionists were more numerous, and easier stages could be safely made, either directly to the writer, or to one or other of ten or twelve stations which had become established at places less remote, in the counties of Chester and Montgomery. During portions of the time, their married sister Rebecca, and her husband, Edwin Fussell, and their uncle, Dr. B. Fussell, and, after him, his brother William, lived on farms adjoining theirs, and were their active helpers in this work.
The receiving and passing on of fugitives, was not all they had to do. Often it was necessary to fit out whole families with
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