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A Forgotten Empire: Vijayanagar; A Contribution to the History of India

by Robert Sewell

Preface

The two Portuguese chronicles, a translation of which into English is now for the first time offered to the public, are contained in a vellum-bound folio volume in the Bibliotheque Nationale in Paris, amongst the manuscripts of which institution it bears the designation “PORT. NO. 65.” The volume in question consists of copies of four original documents; the first two, written by Fernao Nuniz and Domingo Paes, being those translated below, the last two (at the end of the MS.) letters written from China about the year 1520 A.D. These will probably be published in translation by Mr. Donald Ferguson in the pages of the INDIAN ANTIQUARY.

The first pair of original papers was sent with a covering letter by some one at Goa to some one in Europe. The names are not given, but there is every reason for believing that the recipient was the historian Barros in Lisbon.

Both these papers are in the same handwriting, which fact — since they were written by separate Portuguese merchants or travellers at Vijayanagar in different years, one, I believe, shortly subsequent to 1520 A.D., the latter not later than about 1536 or 1537 — conclusively proves them to be copies of the originals, and not the originals themselves.[2] I have inserted a facsimile of two pages of the text, so that no doubt may remain on this point. The first portion consists of the conclusion of the text of Fernao Nuniz; the second of the covering letter written by the person who sent the originals to Europe; the third of the beginning of the text of Domingo Paes.

Paes being the earlier in date (about 1520) I have given his account of personal experiences first, and afterwards the historical summary composed by Nuniz about the year 1536 or 1537.

I have stated that the person to whom the documents were sent from Goa was probably the celebrated historian Barros. He is alluded to in the covering letter in the words: “It seemed necessary to do what your Honour desired of me,” “I send both the summaries … because your Honour can gather what is useful to you from both;” and at the end of the long note on “Togao Mamede,” king of Delhi, quoted in my introduction, “I kiss your Honour’s hand.”

Since the first DECADA of Barros was published in 1552,[3] this argument is not unreasonable; while a comparison between the accounts given by Nuniz and Barros of the siege and battle of Raichur sufficiently proves that one was taken from the other. But we have fortunately more direct evidence, for the discovery of which we have to thank Mr. Ferguson. I have mentioned above that at the end of the MS. volume are copies of two letters concerning China. These were written subsequent to the year 1520 by Vasco Calvo and Christovao Vieyra. Mr. Ferguson has pointed out to me that, in the third DECADA (liv. IV, caps. 4, 5), after quoting some passages almost verbatim from this chronicle of Nuniz regarding Vijayanagar, Barros writes: “According to two letters which our people had two or three years afterwards from these two men, Vasco Calvo, brother of Diogo Calvo, and Christovao Vieyra, who were prisoners in Canton, etc….” He also mentions these letters in two subsequent passages, and quotes from them. This renders it certain that Barros saw those letters; and since they are copied into the same volume which contains the chronicles of Nuniz and Paes, we may be sure that Barros had the whole before him. It is of little importance to settle the question whether the chronicles of Nuniz and Paes were sent direct to Barros — whether, that is, Barros himself is the addressee of the covering letter — or to some other official (the “our people” of the passage from Barros last quoted); but that Barros saw them seems certain, and it is therefore most probable that the Paris MS. was a volume of copies prepared for him from the originals.

*

These documents possess peculiar and unique value; that of Paes because it gives us a vivid and graphic account of his personal experiences at the great Hindu capital at the period of its highest grandeur and magnificence — “things which I saw and came to know” he tells us — and that of Nuniz because it contains the traditional history of the country gathered first-hand on the spot, and a narrative of local and current events of the highest importance, known to him either because he himself was present or because he received the information from those who were so. The summaries of the well-known historians already alluded to, though founded, as I believe, partly on these very chronicles, have taken all the life out of them by eliminating the personal factor, the presence of which in the originals gives them their greatest charm. Senhor Lopes, who has published these documents in the original Portuguese in a recent work,[4] writes in his introduction: “Nothing that we know of in any language can compare with them, whether for their historical importance or for the description given of the country, and especially of the capital, its products, customs, and the like. The Italian travellers who visited and wrote about this country — Nicolo di Conti, Varthema, and Federici — are much less minute in the matter of the geography and customs of the land, and not one of them has left us a chronicle.” They are indeed invaluable, and throw an extraordinary light on the condition of Vijayanagar as well as on several doubtful points of history.

Thus, for instance, we have in Nuniz for the first time a definite account of the events that led to the fall of the First Dynasty and the establishment of the second by the usurpation of Narasimha. Previous to the publication of these chronicles by Senhor Lopes we had nothing to guide us in this matter, save a few vague and unsatisfactory lines in the chronicle of the historian Firishtah.[5] Now all is made clear, and though as yet the truth cannot be definitely determined, at least we have an explicit and exceedingly interesting story. Paes too, as well as Nuniz, conclusively proves to us that Krishna Deva Raya was really the greatest of all the kings of Vijayanagar, and not the mere puppet that Firishtah appears to consider him (Firishtah does not mention him by name); for Paes saw him on several occasions and speaks of him in warm and glowing terms, while Nuniz, whose narrative was evidently firsthand, never so much as hints that his armies were led to victory by any other general but the king himself. Nuniz also gives us a graphic description from personal knowledge of the character of Krishna’s degenerate successor Achyuta, whose feebleness, selfishness, cowardice, and cruelty paved the way for the final destruction of the great empire.

By the side of these two chronicles the writings of the great European historians seem cold and lifeless.

*

I have mentioned the publication of Senhor Lopes. It is to that distinguished Arabic scholar that we owe the knowledge of the existence of these precious documents. He it was who brought them to light in the first instance, and to him personally I owe the fact of my being able to translate and publish them. His introduction to the DOS REIS DE BISNAGA is full of valuable matter. India owes him a debt of gratitude for his services; and for myself I desire to record here my sincere thanks for the disinterested and generous help he has so constantly accorded to me during the last two years.

My thanks are also due to Mr. Donald Ferguson for his careful revision of the whole of my translations.

I desire further to express my appreciation of a particular kindness done to me by Colonel R. C. Temple, C.I.E., and lastly to acknowledge gratefully the liberality of H.E. the Governor of Madras and the Members of his Council, who by subsidising this work have rendered its publication possible.

I trust that my remarks regarding the causes of the downfall of Portuguese trade in the sixteenth century will not

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