The Schemes of the Kaiser by Juliette Adam (free ereaders TXT) 📖

role modelled on men of action. He tries to combine in his person the effects of extreme modernism with those of the days of Charlemagne. Because of his very impotence, his desire to grasp and clasp all history is the fiercer, and this emphasises and aggravates the cruelty he showed in relegating Bismarck to compulsory inaction. Just imagine if some power stronger than himself were to compel this ever restless monarch to quiescence! What would be the cumulative effect of want of exercise at the end of a year?

And just because the German Emperor is pleased, amongst the innumerable costumes of his wardrobe, to don that of a socialist sovereign, the same people who before 1870 believed in the liberalism of Bismarck, now believe in the socialism of William II. They go on saying the same old things. In different words they ask: "Isn't the young Emperor amusing?" (tis' a great word with us French people), and before long, they will be appealing to the gullible weaklings among us by suggesting "After all, why shouldn't he give us back Alsace-Lorraine?" And thus are being sown the seeds of our national enervation.

The dangers that threaten us from the hatred that the Prussian bears us are all the greater now that Germany is ruled by this man-chameleon. Let William do what he will, let him change colour as he likes, our hatred for Prussia remains unshaken and immutable. But acquiescence in his performances will draw us into his orbit and expose us to those same dangers which he incurs, dangers which, were we wise, we should know how to turn to our own profit.


May 12, 1890. [4]

Amidst the ruins of his fallen fortunes, Bismarck can still erect a magnificent monument to his pride. If the results pursued by his once-beloved pupil stultify the old man's immediate intentions, they constitute nevertheless a testimonial to the Bismarckian doctrine in its purest form, to those immortal principles based on lies and the exploitation of "human stupidity," which the ex-Chancellor raised to such heights in German policy, from the commencement of his career to the date of his fall.

Let us, in the first place, inquire how it has come to pass that William II has been able to convince a certain number of people, either through their "human stupidity" or their cowardice, that he is striving for and towards peace, when every single act of his proves the opposite. Is it enough that, because he declares himself a pacifist, men should go about saying "Thank God that he, who seemed most eager for war, now sings the praises of peace"? And there are others who earnestly implore us to think no more or war "now that William of Germany no longer dreams of it."

Now I ask, is there a single reason to be found, either in the tradition of his race, or in his own character, or in the logic of Prussian militarism, which can justify any clear-thinking mind in believing that William is a pacifist?

During the past fortnight a pamphlet has been published in Germany under the title _Videant Consules_ (a pamphlet having all the appearance of a Berlin semi-official, or officious, document) which gives us the key (my readers will agree that I have already placed it in the lock) of William II's sudden affection for paths of peace.

The illuminating pages of this work are written with the object of preparing the honorable members of the Reichstag to vote an annual credit of twenty millions (it is said that the Minister of War and the Chief of the General Staff originally asked for fifty). This money will be asked for to provide 474 new batteries, to bring up to 700 the number of the German battalions on the Vosges frontier and to increase the peace footing strength of the army. According to a statement made by William II, in his speech at the opening of the Reichstag, the special object of those twenty millions is to strengthen the defences of the eastern and western frontiers.

_Videant Consules_ tells us that Bismarck created the Empire by war, but that his later policy threatened to destroy it by peace; for this reason the young Emperor deprived him of power. According to this pamphlet, the ex-chancellor allowed France to recover and Russia to prepare her defences, whereas he should have crushed us a second time in order to have only one enemy--Russia--to deal with later on.

Therefore, Germany's present task is to prepare in haste for the struggle against Russia and France united, and for this reason it behoves her (says _Videant Consules_) to increase her forces by a superhuman effort. As matters stand, in spite of the Triple Alliance, in spite of the sympathy and support of Austria and Italy (ruinous for them) William II is by no means confident in the future success of his arms.

Now this hero is not taking any chances. In order that might may overcome right, he wants to be quite sure of superior numbers. And this explains why the Emperor of Germany is a "pacifist" to-day!

But things are likely to be different by October 1. I would have the dupes of pacifism read carefully the following extract from his speech; if they remain deaf to its meaning, it can only be because, like the man in the fable, they do not wish to hear.

"It is true," says the German Emperor, "that we have neglected none of the measures by which our military strength may be increased within the limits prescribed by the law, but what we have been able to effect in this direction has not been sufficient to prevent the changes which have taken place in the general situation from being unfavourable to us. We can no longer postpone making additions to the peace footing of the army and to effective units, more especially the field artillery. A Bill will be brought before you which will provide for the necessary increase of the army to take place on the first of October of this year."

According to _Videant Consules_, the last _favourable_ date for attacking France would have been in 1887. Bismarck sinned beyond forgiveness in not provoking a war at that time. More than that, his manoeuvres to undermine the credit of Russia and his policy of intimidation towards France, by exciting the hatred of both countries against Germany, only served to unite them.

In the position in which he finds himself, William II has therefore no alternative; he must vastly increase his forces, while assuming the pacifist role. He must pretend to be severe with the aristocracy of his army--the apple of his eye--and to be full of sympathetic concern for the welfare of the working classes and peasantry, whom he fears or despises, and who are nothing but cannon fodder to him. And he does these things in order to sow seeds of mutual distrust between France and Russia.

He will use every possible expedient of trickery and guile, and, even more confident than his teacher Bismarck in the eternal gullibility of human nature, he will exploit it for all it is worth.

Take this example of our gullibility, as displayed in the question of passports for Alsace-Lorraine. A section of the European Press, well primed for the purpose (the Guelph funds not having been restored, so far as we know, to their proper owner), continues unceasingly to implore William II to consent to a relaxation of the regulations in regard to these passports. The idea is, that when our credulous fools come to learn that this relaxation has been granted, there will be absolutely no limit to their enthusiasm for him. Already they speak of him good-naturedly as "this young Emperor."

(Is it not so, that, every day, old friends whose rugged patriotism we thought unshakable, meet us with the inquiry, "Well, and what have you got to say now of this young Emperor?")

This young Emperor piles falsehood upon falsehood. If he permits any relaxation of the passport regulations, you may be perfectly certain that he will give orders that the _permis de sejour_ are to be more severely restricted than before. Once a passport is issued, it is of some value; but the _permis de sejour_ is a weapon in the hands of the lower ranks of German officialdom, which they use with Pomeranian cruelty. Every German bureaucrat in Alsace-Lorraine aims at preventing Frenchmen from residing there, at getting them out of the country; and nothing earns them greater favour in the eyes of their chiefs. Therefore, if this "young Emperor" is to be asked to grant anything, let it be a relaxation of the _permis de sejour_.

To be allowed to _travel_ amongst the brothers from whom we are separated, can only serve to aggravate the grief we feel at not being allowed to _live_ amongst them.

William's socialism is all of the same brand. His first display of affection for the tyrant lower down was due to the fact that he used him to overthrow a tyrant higher up: it was the socialist voter who broke the power of Bismarck. When we see William embarking upon so many schemes of social reform all at once, we may be sure that he has no serious intention of carrying out any one of them. After having made all sorts of lavish promises to the industrial workers, he is now busy giving undertakings to make the welfare of the peasantry his special care!

In his speech to the Reichstag there is no mention even of the one definite benefit that the workers had a right to expect--namely, a reduction of the hours of labour; but the threat of shooting "them in the back" reappears in a new guise. William II warns the working classes of "the dangers which they will incur in the event of their doing anything to disturb the order of government."

"My august confederates and I," adds the Emperor, "are determined to defend this order with unshakable energy."

Delicious to my way of thinking, this expression "my august confederates." Is there not something astounding about the use of the possessive pronoun in connection with the word "august," implying sovereignty? One wonders what part can they have to play, these confederates, led and dominated by a personality as jealous and self-centred as this "young Emperor."

There is only one thing about which William II really concerns himself, over and above his blind passion for increasing the forces of Germany, and that is, other people's morals--the morals of working men or officers. The devil has always had his days for playing the monk.


May 20, 1890. [5]

Do my readers remember my last article but one, written at a moment when the whole Press was singing the praises of William the Pacifist, on the eve of the day when _The Times_ published its despatch, proclaiming the complete agreement between Tzar and Kaiser, the _entente_ that assures the world of the peace that shall come down from William's starry heavens? It was then that I wrote--

"Is there a single reason to be found, either in the traditions of his race, or in his own character, or in the logic of Prussian militarism, which can justify, any clear-thinking mind in believing that William is a Pacifist?"

Hardly had that number of May 1 appeared when the German Emperor made his speech at Koenigsberg! In his cups, the King of Prussia reveals his true nature, just as a champagne cork flies from a badly wired