The Outline of History by H. G. Wells (best e reader for manga .txt) 📖

no horses; their collections of mud huts grew into towns, and their religion raised up tower-like temple buildings.

 

[Fig. 0136 Sumerian Warriors in Phalanx]

 

Clay, dried in the sun, was a very great fact in the lives of these people. This lower country of the Euphrates-Tigris valleys had little or no stone.

 

They built of brick, they made pottery and earthenware images, and they drew and presently wrote, upon thin tile-like cakes of clay. They do not seem to have had paper or to have used parchment. Their books and memoranda, even their letters, were potsherds.

 

At Nippur they built a great tower of brick to their chief god, El-lil (Enlil), the memory of which is supposed to be preserved in the story of the Tower of' Babel. They seem to have been divided up into city states, which warred among, themselves and maintained for many centuries their military capacity. Their soldiers carried long spears and shields, and fought in close formation. Sumerians conquered Sumerians. Sumeria remained unconquered by any stranger race for a, very long period of time indeed.

 

They developed their civilization, their writing, and their shipping, through a period that may be twice as long as the whole period from the Christian era to the present time.

 

The first of all known empires was that founded by the high priest of the god of the Sumerian city of Erech. It reached, says an inscription at Nippur, from the Lower (Persian Gulf) to the Upper (Mediterranean or Red?) Sea. Among the mud heaps of the Euphrates-Tigris valley the record of that vast period of history, that first half of the Age of Cultivation, is buried. There flourished the first temples and the first priest-rulers that we know of among mankind.

 

14.2.2 The Empire of Sargon the First

 

Upon the western edge of this country appeared nomadic tribes of Semitic-speaking peoples who traded, raided, and fought with the Sumerians for many generations. Then arose at last a great leader among these Semites, Sargon (2,750 B.C.), who united them, and not only conquered the Sumerians, but extended his rule from beyond the Persian Gulf on the east to the Mediterranean on the west. His own people were called the Akkadians and his empire is called the Sumerian Akkadian empire. It endured for over two hundred years.

 

But though the Semites conquered and gave a king to the Sumerian cities, it was the Sumerian civilization which prevailed over the simpler Semitic culture. The newcomers learnt the Sumerian writing (the cuneiform writing) and the Sumerian language; they set up no Semitic writing of their own. The Sumerian language became for these barbarians the language of knowledge and power, as Latin was the language of knowledge and power among the barbaric peoples of the middle ages in Europe. This Sumerian learning had a very great vitality. It was destined to survive through a long series of conquests and changes that now began in the valley of the two rivers.

 

14.2.3 The Empire of Hammurabi

 

As the people of the Sumerian Akkadian empire lost their political and military vigour, fresh inundations of a warlike people began from the east, the Elamites, [4] while from the west came the Semitic Amorites, pinching the Sumerian Akkadian empire between them. The Amorites settled in what was at first a small up-river town, named Babylon; and after a hundred years of warfare became masters of all Mesopotamia under a great king, Hammurabi (2,100 B.C.), who founded the first Babylonian empire.

 

Again came peace and security and a decline in aggressive prowess, and in another hundred years fresh nomads from the east were invading Babylonia, bringing with them the horse and the war chariot, and setting up their own king in Babylon. . .

 

14.2.4 The Assyrians and their Empire

 

Higher up the Tigris, above the clay lands and with easy supplies of workable stone, a Semitic people, the Assyrians, while the Sumerians were still unconquered by the Semites, were settling about a number of cities of which Assur and Nineveh were the chief. Their peculiar physiognomy, the long nose and thick lips, was very like that of the commoner type of Polish Jew to-day. They wore great beards and ringletted long hair, tall caps and long robes. They were constantly engaged in mutual raiding with the Hittites to the west; they were conquered by Sargon I and became free again; a certain Tushratta, King of Mitanni, to the north-west, captured and held their capital, Nineveh, for a time; they intrigued with Egypt against Babylon and were in the pay of Egypt; they developed the military art to a very high pitch, and became mighty raiders and exacters of tribute; and at last, adopting the horse and the war chariot, they settled accounts for a time with the Hittites, and then, under Tiglath Pileser 1, conquered Babylon for themselves (about 1,100 B.C.). But their hold on the lower, older, and more civilized land was not secure, and Nineveh, the stone city, as distinguished from Babylon, the brick city, remained their capital. For many centuries power swayed between Nineveh and Babylon, and sometimes it was an Assyrian and sometimes a Babylonian who claimed to be king of the world.

 

[Fig. 0139 Assyrian Warrior temp. Sargon II]

 

For four centuries Assyria was restrained from expansion towards Egypt by a fresh northward thrust and settlement of another group of Semitic peoples, the Arameans, whose chief city was Damascus, and whose descendants are the Syrians of to-day. (There is, we may note, no connection whatever between the words Assyrian and Syrian. It is an accidental similarity.) Across these Syrians the Assyrian kings fought for power and expansion south-westward. In 745 B.C. arose another Tiglath Pileser, Tiglath Pileser III, the Tiglath Pileser of the Bible. [5] He not only directed the transfer of the Israelites to Media (the Lost Ten Tribes whose ultimate fate has exercised so many curious minds) but he conquered and ruled Babylon, so founding what historians know as the New Assyrian Empire. His son, Shalmaneser IV, [6] died during the siege of Samaria, and was succeeded by a usurper, who, no doubt to flatter Babylonian susceptibilities, took the ancient Akkadian Sumerian name of Sargon, Sargon II. He seems to have armed the Assyrian forces for the first time with iron weapons. It was probably Sargon II who actually carried out the deportation of the Ten Tribes.

 

Such shiftings, about of population became a very distinctive part of the political methods of the, Assyrian new empire. Whole nations who were difficult to control in their native country would be shifted en masse to unaccustomed regions and amidst strange neighbours, where their only hope of survival would lie in obedience to the supreme power.

 

Sargon's son, Sennacherib, led the Assyrian hosts to the borders of Egypt. There Sennacherib's army was smitten by a pestilence, a disaster described in the nineteenth chapter of the Second Book of Kings.

 

And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. [7]

 

Sennacherib's grandson, Assurbanipal (called by the Greeks Sardanapalus), did succeed in conquering and for a time holding lower Egypt.

 

14.2.5 The Chaldean Empire

 

The Assyrian empire lasted only a hundred and fifty years after Sargon II. Fresh nomadic Semites coming from the south cast, the Chaldeans, assisted by two Aryan-speaking peoples from the north, the Medes and Persians, combined against it, and took Nineveh in 606 B.C.

 

The Chaldean Empire, with its capital at Babylon (Second Babylonian Empire), lasted under Nebuchadnezzar the Great (Nebuchadnezzar II) and his successors until 539 B.C. when it collapsed before the attack of Cyrus, the founder of the Persian power. . . .

 

So the story goes on. In 330, B.C. as we shall tell later in some detail, a Greek conqueror, Alexander the Great, is looking on the murdered body of the last of the Persian rulers.

 

The story of the Tigris and Euphrates civilizations, of which we have given as yet only the bare outline, is a story of conquest following after conquest, and each conquest replaces old rulers and ruling classes by new; races like the Sumerian and the Elamite are swallowed up, their languages vanish, they interbreed and are lost, the Assyrian melts away into Chaldean and Syrian, the Hittites become Aryanized and lose distinction, the Semites who swallowed up the Sumerians give place to Aryan rulers, Medes and Persians appear in the place of the Elamites the Aryan Persian language dominates the empire until the Aryan Greek ousts it from official life. Meanwhile the plough does its work year by year, the harvests are gathered, the builders build as they are told, the tradesmen work and acquire fresh devices; the knowledge of writing spreads, novel things, the horse and wheeled vehicles and iron, are introduced and become part of the permanent inheritance of mankind; the volume of trade upon sea and desert increases, men's ideas widen, and knowledge grows. There are set-backs, massacres, pestilence; but the story is, on the whole, one of enlargement. For four thousand years this new thing, civilization, which had set its root into the soil of the two rivers, grew as a tree grows; now losing a limb, now stripped by a storm, but always growing and resuming its growth. After four thousand years the warriors and conquerors were still going to, and fro over this growing thing they did not understand, but men had now (330 B.C.) got iron, horses, writing and computation, money, a greater variety of foods and textiles, a wider knowledge of their world.

 

The time that elapsed between the empire of Sargon I and the conquest of Babylon by Alexander the Great was as long, be it noted, at the least estimate, as the time from Alexander the Great to the present day. And before the time of Sargon, men had been settled in the Sumerian land, living in towns, worshipping in temples, following an orderly Neolithic agricultural life in an organized community for at least as long again. Eridu, Lagash, Ur, Uruk, Larsa, have already an immemorial past when first they appear in history. [8]

 

One of the most difficult things for both the writer and student of history is to sustain the sense, of these time-intervals and prevent these ages becoming shortened by perspective in his imagination. Half the duration of human civilization and the keys to all its chief institutions are to be found before Sargon I. Moreover, the reader cannot too often compare the scale of the dates in these latter fuller pages of man's history with the succession of countless generations to which the time diagrams given on pages 11 and 47, bear witness.

 

14.3 The Early History of Egypt

 

Parallel with the ancient beginnings of civilization in Sumeria, a parallel process was going on in Egypt. It is still a matter of discussion which was the most ancient of these two beginnings, or how far they had a common origin or derived one from the other.

 

[Fig. 0142 Time Chart 6000 B.C. to A.D.]

 

The story of the Nile valley from the dawn of its traceable history until the time of Alexander the Great is not very dissimilar from that of Babylonia; but while Babylonia lay open on every side to invasion, Egypt was protected by desert to the west and by desert and sea to the east, while to the south she had only negro peoples. Consequently her history is less broken by the invasions of strange races than is the history of Assyria and Babylon, and until towards