The Empire of Austria by John S. C. Abbott (ebook reader with android os .txt) 📖

long administration, forgive and impute it to my weakness, not to my intention. I shall ever retain a grateful sense of your fidelity and attachment, and your welfare shall be the great object of my prayers to Almighty God, to whom I now consecrate the remainder of my days."

Then turning to his son Philip, he said:

"And you, my son, let the grateful recollection of this day redouble your care and affection for your people. Other sovereigns may rejoice in having given birth to their sons and in leaving their States to them after their death. But I am anxious to enjoy, during my life, the double satisfaction of feeling that you are indebted to me both for your birth and power. Few monarchs will follow my example, and in the lapse of ages I have scarcely found one whom I myself would imitate. The resolution, therefore, which I have taken, and which I now carry into execution, will be justified only by your proving yourself worthy of it. And you will alone render yourself worthy of the extraordinary confidence which I now repose in you by a zealous protection of your religion, and by maintaining the purity of the Catholic faith, and by governing with justice and moderation. And may you, if ever you are desirous of retiring like myself to the tranquillity of private life, enjoy the inexpressible happiness of having such a son, that you may resign your crown to him with the same satisfaction as I now deliver mine to you."

The emperor was here entirely overcome by emotion, and embracing Philip, sank exhausted into his chair. The affecting scene moved all the audience to tears. Soon after this, with the same formalities the emperor resigned the crown of Spain to his son, reserving to himself, of all his dignities and vast revenues, only a pension of about twenty thousand dollars a year. For some months he remained in the Low Countries, and then returned to Spain to seek an asylum in a convent there.

When in the pride of his power he once, while journeying in Spain, came upon the convent of St. Justus in Estramadura, situated in a lovely vale, secluded from all the bustle of life. The massive pile was embosomed among the hills; forests spread widely around, and a beautiful rivulet murmured by its walls. As the emperor gazed upon the enchanting scene of solitude and silence he exclaimed, "Behold a lovely retreat for another Diocletian!"

The picture of the convent of St. Justus had ever remained in his mind, and perhaps had influenced him, when overwhelmed with care, to seek its peaceful retirement. Embarking in a ship for Spain, he landed at Loredo on the 28th of September, 1556. As soon as his feet touched the soil of his native land he prostrated himself to the earth, kissed the ground, and said,

"Naked came I into the world, and naked I return to thee, thou common mother of mankind. To thee I dedicate my body, as the only return I can make for all the benefits conferred on me."

Then kneeling, and holding the crucifix before him, with tears streaming from his eyes, and all unmindful of the attendants who were around, he breathed a fervent prayer of gratitude for the past, and commended himself to God for the future. By slow and easy stages, as he was very infirm, he journeyed to the vale of Estramadura, near Placentia, and entered upon his silent, monastic life.

His apartments consisted of six small cells. The stone walls were whitewashed, and the rooms furnished with the utmost frugality. Within the walls of the convent, and communicating with the chapel, there was a small garden, which the emperor had tastefully arranged with shrubbery and flowers. Here Charles passed the brief remainder of his days. He amused himself with laboring in the garden with his own hands. He regularly attended worship in the chapel twice every day, and took part in the service, manifestly with the greatest sincerity and devotion.

The emperor had not a cultivated mind, and was not fond of either literary or scientific pursuits. To beguile the hours he amused himself with tools, carving toys for children, and ingenious puppets and automata to astonish the peasants. For a time he was very happy in his new employment. After so stormy a life, the perfect repose and freedom from care which he enjoyed in the convent, seemed to him the perfection of bliss. But soon the novelty wore away, and his constitutional despondency returned with accumulated power.

His dejection now assumed the form of religious melancholy. He began to devote every moment of his time to devotional reading and prayer, esteeming all amusements and all employments sinful which interfered with his spiritual exercises. He expressed to the Bishop of Toledo his determination to devote, for the rest of his days, every moment to the service of God. With the utmost scrupulousness he carried out this plan. He practiced rigid fasts, and conformed to all the austerity of convent discipline. He renounced his pension, and sitting at the abstemious table with the monks, declined seeing any other company than that of the world-renouncing priests and friars around him. He scourged himself with the most cruel severity, till his back was lacerated with the whip. He whole soul seemed to crave suffering, in expiation for his sins. His ingenuity was tasked to devise new methods of mortification and humiliation. Ambition had ever been the ruling passion of his soul, and now he was ambitious to suffer more, and to abuse himself more than any other mortal had ever done.

Goaded by this impulse, he at last devised the scheme of solemnising his own funeral. All the melancholy arrangements for his burial were made; the coffin provided; the emperor reclined upon his bed as dead; he was wrapped in his shroud, and placed in his coffin. The monks, and all the inmates of the convent attended in mourning; the bells tolled; requiems were chanted by the choir; the funeral service was read, and then the emperor, as if dead, was placed in the tomb of the chapel, and the congregation retired. The monarch, after remaining some time in his coffin to impress himself with the sense of what it is to die, and be buried, rose from his tomb, kneeled before the altar for some time in worship, and then returned to his cell to pass the night in deep meditation and prayer.

The shock and the chill of this solemn scene were too much for the old monarch's feeble frame and weakened mind. He was seized with a fever, and in a few days breathed his last, in the 59th year of his age. He had spent a little over three years in the convent. The life of Charles V. was a sad one. Through all his days he was consumed by unsatisfied ambition, and he seldom enjoyed an hour of contentment. To his son he said -

"I leave you a heavy burden; for, since my shoulders have borne it, I have not passed one day exempt from disquietude."

Indeed it would seem that there could have been but little happiness for anybody in those dark days of feudal oppression and of incessant wars. Ambition, intrigue, duplicity, reigned over the lives of princes and nobles, while the masses of the people were ever trampled down by oppressive lords and contending armies. Europe was a field of fire and blood. The cimeter of the Turk spared neither mother, maiden nor babe. Cities and villages were mercilessly burned, cottages set in flames, fields of grain destroyed, and whole populations carried into slavery, where they miserably died. And the ravages of Christian warfare, duke against duke, baron against baron, king against king, were hardly less cruel and desolating. Balls from opposing batteries regard not the helpless ones in their range. Charging squadrons must trample down with iron hoof all who are in their way. The wail of misery rose from every portion of Europe. The world has surely made some progress since that day.

There was but very little that was loveable in the character of Charles, and he seems to have had but very few friends. So intense and earnest was he in the prosecution of the plans of grandeur which engrossed his soul, that he was seldom known to smile. He had many of the attributes of greatness, indomitable energy and perseverance, untiring industry, comprehensive grasp of thought and capability of superintending the minutest details. He had, also, a certain fanatic conscientiousness about him, like that which actuated Saul of Tarsus, when, holding the garments of those who stoned the martyr, he "verily thought that he was doing God service."

Many anecdotes are told illustrative of certain estimable traits in his character. When a boy, like other boys, he was not fond of study, and being very self-willed, he would not yield to the entreaties of his tutors. He consequently had but an imperfect education, which may in part account for his excessive illiberality, and for many of his stupendous follies. The mind, enlarged by liberal culture, is ever tolerant. He afterwards regretted exceedingly this neglect of his early studies. At Genoa, on some public occasion, he was addressed in a Latin oration, not one word of which he understood.

"I now feel," he said, "the justice of my preceptor Adrian's remonstrances, who frequently used to predict that I should be punished for the thoughtlessness of my youth."

He was fond of the society of learned men, and treated them with great respect. Some of the nobles complained that the emperor treated the celebrated historian, Guicciardini, with much more respect than he did them. He replied -

"I can, by a word, create a hundred nobles; but God alone can create a Guicciardini."

He greatly admired the genius of Titian, and considered him one of the most resplendent ornaments of his empire. He knew full well that Titian would be remembered long after thousands of the proudest grandees of his empire had sunk into oblivion. He loved to go into the studio of the illustrious painter, and watch the creations of beauty as they rose beneath his pencil. One day Titian accidentally dropped his brush. The emperor picked it up, and, presenting it to the artist, said gracefully -

"Titian is worthy of being served by an emperor."

Charles V. never, apparently, inspired the glow of affection, or an emotion of enthusiasm in any bosom. He accomplished some reforms in the German empire, and the only interest his name now excites is the interest necessarily involved in the sublime drama of his long and eventful reign.

It is now necessary to retrace our steps for a few years, that we may note the vicissitudes of Austria, while the empire was passing through the scenes we have narrated.

Ferdinand I., the brother of Charles V., who was left alone in the government of Austria, was the second son of Philip the Handsome and Joanna of Spain. His birth was illustrious, the Emperor Maximilian being his paternal grandfather, and Ferdinand and Isabella being his grandparents on his mother's side. He was born in Spain, March 10, 1503, and received a respectable education. His manners were courteous and winning, and he was so much more popular than Charles as quite to excite the jealousy of his imperious and imperial spirit. Charles, upon attaining the throne, ceded to his brother the Austrian territories, which then consisted of four small provinces, Austria, Styria, Carinthia and Carniola, with the Tyrol.

Ferdinand married Ann, princess of Hungary and Bohemia. The death of his wife's brother Louis made her the heiress of those two crowns, and thus secured to Ferdinand the magnificent dowry of