History of Julius Caesar by Jacob Abbott (books that read to you TXT) 📖

Caesar's designs, it attracted great attention, and produced a very general excitement. The act was adroitly managed so as to be somewhat equivocal in its character, in order that it might be represented one way or the other on the following day, according as the indications of public sentiment might incline. Some said that Caesar was intending to rise, but was prevented, and held down by those who stood around him. Others said that an officer motioned to him to rise, but he rebuked his interference by a frown, and continued his seat. Thus while, in fact, he received the Roman Senate as their monarch and sovereign, his own intentions and designs in so doing were left somewhat in doubt, in order to avoid awakening a sudden and violent opposition.

[Sidenote: Caesar's statute crowned.]

Not long after this, as he was returning in public from some great festival, the streets being full of crowds, and the populace following him in great throngs with loud acclamations, a man went up to his statue as he passed it, and placed upon the head of it a laurel crown, fastened with a white ribbon, which was a badge of royalty. Some officers ordered the ribbon to be taken down, and sent the man to prison. Caesar was very much displeased with the officers, and dismissed them from their office. He wished, he said, to have the opportunity to disavow, himself, such claims, and not to have others disavow them for him.

[Sidenote: Caesar's disavowals.]

Caesar's disavowals were, however, so faint, and people had so little confidence in their sincerity, that the cases became more and more frequent in which the titles and symbols of royalty were connected with his name. The people who wished to gain his favor saluted him in public with the name of _Rex_, the Latin word for king. He replied that his name was Caesar, not _Rex_, showing, however, no other signs of displeasure. On one great occasion, a high public officer, a near relative of his, repeatedly placed a diadem upon his head, Caesar himself, as often as he did it, gently putting it off. At last he sent the diadem away to a temple that was near, saying that there was no king in Rome but Jupiter. In a word, all his conduct indicated that he wished to have it appear that the people were pressing the crown upon him, when he himself was steadily refusing it.

[Sidenote: Some willing to make Caesar king.] [Sidenote: Others oppose it.]

This state of things produced a very strong and universal, though suppressed excitement in the city. Parties were formed. Some began to be willing to make Caesar king; others were determined to hazard their lives to prevent it. None dared, however, openly to utter their sentiments on either side. They expressed them by mysterious looks and dark intimations. At the time when Caesar refused to rise to receive the Senate, many of the members withdrew in silence, and with looks of offended dignity When the crown was placed upon his statue or upon his own brow, a portion of the populace would applaud with loud acclamations; and whenever he disavowed these acts, either by words or counter-actions of his own, an equally loud acclamation would arise from the other side. On the whole, however, the idea that Caesar was gradually advancing toward the kingdom steadily gained ground.

[Sidenote: Caesar's pretexts.] [Sidenote: His assumed humility.]

And yet Caesar himself spoke frequently with great humility in respect to his pretensions and claims; and when he found public sentiment turning against the ambitious schemes he seems secretly to have cherished, he would present some excuse or explanation for his conduct plausible enough to answer the purpose of a disavowal. When he received the Senate, sitting like a king, on the occasion before referred to, when they read to him the decrees which they had passed in his favor, he replied to them that there was more need of diminishing the public honors which he received than of increasing them. When he found, too, how much excitement his conduct on that occasion had produced, he explained it by saying that he had retained his sitting posture on account of the infirmity of his health, as it made him dizzy to stand. He thought, probably, that these pretexts would tend to quiet the strong and turbulent spirits around him, from whose envy or rivalry he had most to fear, without at all interfering with the effect which the act itself would have produced upon the masses of the population. He wished, in a word, to accustom them to see him assume the position and the bearing of a sovereign, while, by his apparent humility in his intercourse with those immediately around him, he avoided as much as possible irritating and arousing the jealous and watchful rivals who were next to him in power.

[Sidenote: Progress of Caesar's plans.]

If this were his plan, it seemed to be advancing prosperously toward its accomplishment. The population of the city seemed to become more and more familiar with the idea that Caesar was about to become a king. The opposition which the idea had at first awakened appeared to subside, or, at least, the public expression of it, which daily became more and more determined and dangerous, was restrained. At length the time arrived when it appeared safe to introduce the subject to the Roman Senate. This, of course, was a hazardous experiment. It was managed, however, in a very adroit and ingenious manner.

[Sidenote: The Sibylline books.] [Sidenote: Declaration of the Sibylline books.] [Sidenote: Plan for crowning Caesar.]

There were in Rome, and, in fact, in many other cities and countries of the world in those days, a variety of prophetic books, called the Sibylline Oracles, in which it was generally believed that future events were foretold. Some of these volumes or rolls, which were very ancient and of great authority, were preserved in the temples at Rome, under the charge of a board of guardians, who were to keep them with the utmost care, and to consult them on great occasions, in order to discover beforehand what would be the result of public measures or great enterprises which were in contemplation. It happened that at this time the Romans were engaged in a war with the Parthians, a very wealthy and powerful nation of Asia. Caesar was making preparations for an expedition to the East to attempt to subdue this people. He gave orders that the Sibylline Oracles should be consulted. The proper officers, after consulting them with the usual solemn ceremonies, reported to the Senate that they found it recorded in these sacred prophecies that the Parthians could not be conquered except by a _king_, A senator proposed, therefore, that, to meet the emergency, Caesar should be made king during the war. There was at first no decisive action on this proposal. It was dangerous to express any opinion. People were thoughtful, serious, and silent, as on the eve of some great convulsion. No one knew what others were meditating, and thus did not dare to express his own wishes or designs. There soon, however, was a prevailing understanding that Caesar's friends were determined on executing the design of crowning him, and that the fifteenth of March, called, in their phraseology, the _Ides of March_, was fixed upon as the coronation day.

[Sidenote: The conspiracy.]

In the mean time, Caesar's enemies, though to all outward appearance quiet and calm, had not been inactive. Finding that his plans were now ripe for execution, and that they had no, open means of resisting them, they formed a conspiracy to assassinate Caesar himself, and thus bring his ambitious schemes to an effectual and final end. The name of the original leader of this conspiracy was Cassius.

[Sidenote: Cassius.]

Cassius had been for a long time Caesar's personal rival and enemy. He was a man of a very violent and ardent temperament, impetuous and fearless, very fond of exercising power himself, but very restless and uneasy in having it exercised over him. He had all the Roman repugnance to being under the authority of a master, with an additional personal determination of his own not to submit to Caesar. He determined to slay Caesar rather than to allow him to be made a king, and he went to work, with great caution, to bring other leading and influential men to join him in this determination. Some of those to whom he applied said that they would unite with him in his plot provided he would get Marcus Brutus to join them.

[Sidenote: Marcus Brutus.]

Brutus was the praetor of the city. The praetorship of the city was a very high municipal office. The conspirators wished to have Brutus join them partly on account of his station as a magistrate, as if they supposed that by having the highest public magistrate of the city for their leader in the deed, the destruction of their victim would appear less like a murder, and would be invested, instead, in some respects, with the sanctions and with the dignity of an official execution.

[Sidenote: Character of Brutus.] [Sidenote: His firmness and courage.]

Then, again, they wished for the moral support which would be afforded them in their desperate enterprise by Brutus's extraordinary personal character. He was younger than Cassius, but he was grave, thoughtful, taciturn, calm--a man of inflexible integrity, of the coolest determination, and, at the same time, of the most undaunted courage. The conspirators distrusted one another, for the resolution of impetuous men is very apt to fail when the emergency arrives which puts it to the test; but as for Brutus, they knew very well that whatever he undertook he would most certainly do.

[Sidenote: The ancient Brutus.] [Sidenote: His expulsion of the kings.]

There was a great deal even in his name. It was a Brutus that five centuries before had been the main instrument of the expulsion of the Roman kings. He had secretly meditated the design, and, the better to conceal it, had feigned idiocy, as the story was, that he might not be watched or suspected until the favorable hour for executing his design should arrive. He therefore ceased to speak, and seemed to lose his reason; he wandered about the city silent and gloomy, like a brute. His name had been Lucius Junius before. They added Brutus now, to designate his condition. When at last, however, the crisis arrived which he judged favorable for the expulsion of the kings, he suddenly reassumed his speech and his reason, called the astonished Romans to arms, and triumphantly accomplished his design. His name and memory had been cherished ever since that day as of a great deliverer.

[Sidenote: The history of Brutus.]

They, therefore, who looked upon Caesar as another king, naturally turned their thoughts to the Brutus of their day, hoping to find in him another deliverer. Brutus found, from time to time, inscriptions on his ancient namesake's statue expressing the wish that he were now alive. He also found each morning, as he came to the tribunal where he was accustomed to sit in the discharge of the duties of his office, brief writings, which had been left there during the night, in which few words expressed deep meaning, such as "Awake, Brutus, to thy duty;" and "Art thou indeed a Brutus?"

[Sidenote: His obligations to Caesar.] [Sidenote: Caesar's friendship for Brutus.]

Still it seemed hardly probable that Brutus could be led to take a decided stand against Caesar, for they had been warm personal friends ever since the conclusion of the civil wars. Brutus had, indeed, been on Pompey's side while that general lived; he fought with him at the battle of Pharsalia, but he had been taken