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the city, the people on board the galleys in the fleet might easily see the smoke of the conflagration.
Movements of the fleet and the army.

The Isthmus of Corinth was west of Salamis, some fifteen miles, across the bay. The army, in retreating from Athens toward the isthmus, would have necessarily to pass round the bay in a course somewhat circuitous, while the fleet, in following them, would pass in a direct line across it. The geographical relations of these places, a knowledge of which is necessary to a full understanding of the operations of the Greek and Persian forces, will be distinctly seen by comparing the above description with the map placed at the commencement of the fifth chapter.

Policy of the Greeks.
Reasons for retreating to Salamis.
A council of war.

It had been the policy of the Greeks to keep the fleet and army as much as possible together, and thus, during the time in which the troops were attempting a concentration at Thermopylæ, the ships made their rendezvous in the Artemisian Strait or Channel, directly opposite to that point of the coast. There they fought, maintaining their position desperately, day after day, as long as Leonidas and his Spartans held their ground on the shore. Their sudden disappearance from those waters, by which the Persians had been so much surprised, was caused by their having received intelligence that the pass had been carried and Leonidas destroyed. They knew then that Athens would be the next point of resistance by the land forces. They therefore fell back to Salamis, or, rather, to the bay lying between Salamis and the Athenian shore, that being the nearest position that they could take to support the operations of the army in their attempts to defend the capital. When, however, the tidings came to them that Athens had fallen, and that what remained of the army had retreated to the isthmus, the question at once arose whether the fleet should retreat too, across the bay, to the isthmus shore, with a view to co-operate more fully with the army in the new position which the latter had taken, or whether it should remain where it was, and defend itself as it best could against the Persian squadrons which would soon be drawing near. The commanders of the fleet held a consultation to consider this question.

Consultations and debates.
Conflicting views.

In this consultation the Athenian and the Corinthian leaders took different views. In fact, they were very near coming into open collision. Such a difference of opinion, considering the circumstances of the case, was not at all surprising. It might, indeed, have naturally been expected to arise, from the relative situation of the two cities, in respect to the danger which threatened them. If the Greek fleet were to withdraw from Salamis to the isthmus, it might be in a better position to defend Corinth, but it would, by such a movement, be withdrawing from the Athenian territories, and abandoning what remained in Attica wholly to the conqueror. The Athenians were, therefore, in favor of maintaining the position at Salamis, while the Corinthians were disposed to retire to the shores of the isthmus, and co-operate with the army there.

The council breaks up in confusion.

The council was convened to deliberate on this subject before the news arrived of the actual fall of Athens, although, inasmuch as the Persians were advancing into Attica in immense numbers, and there was no Greek force left to defend the city, they considered its fall as all but inevitable. The tidings of the capture and destruction of Athens came while the council was in session. This seemed to determine the question. The Corinthian commanders, and those from the other Peloponnesian cities, declared that it was perfectly absurd to remain any longer at Salamis, in a vain attempt to defend a country already conquered. The council was broken up in confusion, each commander retiring to his own ship, and the Peloponnesians resolving to withdraw on the following morning. Eurybiades, who, it will be recollected, was the commander-in-chief of all the Greek fleet, finding thus that it was impossible any longer to keep the ships together at Salamis, since a part of them would, at all events, withdraw, concluded to yield to the necessity of the case and to conduct the whole fleet to the isthmus. He issued his orders accordingly, and the several commanders repaired to their respective ships to make the preparations. It was night when the council was dismissed, and the fleet was to move in the morning.

Themistocles.
Interview with Mnesiphilus.

One of the most influential and distinguished of the Athenian officers was a general named Themistocles. Very soon after he had returned to his ship from this council, he was visited by another Athenian named Mnesiphilus, who, uneasy and anxious in the momentous crisis, had come in his boat, in the darkness of the night, to Themistocles's ship, to converse with him on the plans of the morrow. Mnesiphilus asked Themistocles what was the decision of the council.

"To abandon Salamis," said Themistocles, "and retire to the isthmus."

"Then," said Mnesiphilus, "we shall never have an opportunity to meet the enemy. I am sure that if we leave this position the fleet will be wholly broken up, and that each portion will go, under its own commander, to defend its own state or seek its own safety, independently of the rest. We shall never be able to concentrate our forces again. The result will be the inevitable dissolution of the fleet as a combined and allied force, in spite of all that Eurybiades or any one else can do to prevent it."

Themistocles seeks Eurybiades.

Mnesiphilus urged this danger with so much earnestness and eloquence as to make a very considerable impression on the mind of Themistocles. Themistocles said nothing, but his countenance indicated that he was very strongly inclined to adopt Mnesiphilus's views. Mnesiphilus urged him to go immediately to Eurybiades, and endeavor to induce him to obtain a reversal of the decision of the council. Themistocles, without expressing either assent or dissent, took his boat, and ordered the oarsmen to row him to the galley of Eurybiades. Mnesiphilus, having so far accomplished his object, went away.

Urges a new council.

Themistocles came in his boat to the side of Eurybiades's galley. He said that he wished to speak with the general on a subject of great importance. Eurybiades, when this was reported to him, sent to invite Themistocles to come on board. Themistocles did so, and he urged upon the general the same arguments that Mnesiphilus had pressed upon him, namely, that if the fleet were once to move from their actual position, the different squadrons would inevitably separate, and could never be assembled again. He urged Eurybiades, therefore, very strenuously to call a new council, with a view of reversing the decision that had been made to retire, and of resolving instead to give battle to the Persians at Salamis.

The council convened again.

Eurybiades was persuaded, and immediately took measures for convening the council again. The summons, sent around thus at midnight, calling upon the principal officers of the fleet to repair again in haste to the commander's galley, when they had only a short time before been dismissed from it, produced great excitement. The Corinthians, who had been in favor of the plan of abandoning Salamis, conjectured that the design might be to endeavor to reverse that decision, and they came to the council determined to resist any such attempt, if one should be made.

Themistocles rebuked.

When the officers had arrived, Themistocles began immediately to open the discussion, before, in fact, Eurybiades had stated why he had called them together. A Corinthian officer interrupted and rebuked him for presuming to speak before his time. Themistocles retorted upon the Corinthian, and continued his harangue. He urged the council to review their former decision, and to determine, after all, to remain at Salamis. He, however, now used different arguments from those which he had employed when speaking to Eurybiades alone; for to have directly charged the officers themselves with the design of which he had accused them to Eurybiades, namely, that of abandoning their allies, and retiring with their respective ships, each to his own coast, in case the position at Salamis were to be given up, would only incense them, and arouse a hostility which would determine them against any thing that he might propose.

Themistocles's arguments for remaining at Salamis.

He therefore urged the expediency of remaining at Salamis on other grounds. Salamis was a much more advantageous position, he said, than the coast of the isthmus, for a small fleet to occupy in awaiting an attack from a large one. At Salamis they were defended in part by the projections of the land, which protected their flanks, and prevented their being assailed, except in front, and their front they might make a very narrow one. At the isthmus, on the contrary, there was a long, unvaried, and unsheltered coast, with no salient points to give strength or protection to their position there. They could not expect to derive serious advantage from any degree of co-operation with the army on the land which would be practicable at the isthmus, while their situation at sea there would be far more exposed and dangerous than where they then were. Besides, many thousands of the people had fled to Salamis for refuge and protection, and the fleet, by leaving its present position, would be guilty of basely abandoning them all to hopeless destruction, without even making an effort to save them.

Fugitives at Salamis.
Views of the Corinthians.

This last was, in fact, the great reason why the Athenians were so unwilling to abandon Salamis. The unhappy fugitives with which the island was thronged were their wives and children, and they were extremely unwilling to go away and leave them to so cruel a fate as they knew would await them if the fleet were to be withdrawn. The Corinthians, on the other hand, considered Athens as already lost, and it seemed madness to them to linger uselessly in the vicinity of the ruin which had been made, while there were other states and cities in other quarters of Greece yet to be saved. The Corinthian speaker who had rebuked Themistocles at first, interrupted him again, angrily, before he finished his appeal.

Excitement in the council.

"You have no right to speak," said he. "You have no longer a country. When you cease to represent a power, you have no right to take a part in our councils."

Indignation of Themistocles.

This cruel retort aroused in the mind of Themistocles a strong feeling of indignation and anger against the Corinthian. He loaded his opponent, in return, with bitter reproaches, and said, in conclusion, that as long as the Athenians had two hundred ships in the fleet, they had still a country—one, too, of sufficient importance to the general defense to give them a much better title to be heard in the common consultations than any Corinthian could presume to claim.

Then turning to Eurybiades again, Themistocles implored him to remain at Salamis, and give battle to the Persians there, as that was, he said, the only course by which any hope remained to them of the salvation of Greece. He declared that the Athenian part of the fleet would never go to the isthmus. If the others decided on going there, they, the Athenians, would gather all the fugitives they could from the island of Salamis and from the coasts of Attica, and make the best of their way to Italy, where there was a territory to which they had some claim, and, abandoning Greece forever, they would found a new kingdom there.

Eurybiades decides to remain at Salamis.
An earthquake.

Eurybiades, the commander-in-chief, if

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