The French Revolution by Thomas Carlyle (urban books to read TXT) 📖

the numerous Undignified,—who indeed are properly little other than Commons disguised in Curate-frocks. Here, however, though by strange ways, shall the Precept be fulfilled, and they that are greatest (much to their astonishment) become least. For one example, out of many, mark that plausible Gregoire: one day Cure Gregoire shall be a Bishop, when the now stately are wandering distracted, as Bishops in partibus. With other thought, mark also the Abbe Maury: his broad bold face; mouth accurately primmed; full eyes, that ray out intelligence, falsehood,—the sort of sophistry which is astonished you should find it sophistical. Skilfulest vamper-up of old rotten leather, to make it look like new; always a rising man; he used to tell Mercier, “You will see; I shall be in the Academy before you.” (Mercier, Nouveau Paris.) Likely indeed, thou skilfullest Maury; nay thou shalt have a Cardinal’s Hat, and plush and glory; but alas, also, in the longrun—mere oblivion, like the rest of us; and six feet of earth! What boots it, vamping rotten leather on these terms? Glorious in comparison is the livelihood thy good old Father earns, by making shoes,—one may hope, in a sufficient manner.

Maury does not want for audacity. He shall wear pistols, by and by; and at death-cries of “The Lamp-iron;” answer coolly, “Friends, will you see better there?”

But yonder, halting lamely along, thou noticest next Bishop Talleyrand-

Perigord, his Reverence of Autun. A sardonic grimness lies in that irreverent Reverence of Autun. He will do and suffer strange things; and will become surely one of the strangest things ever seen, or like to be seen. A man living in falsehood, and on falsehood; yet not what you can call a false man: there is the specialty! It will be an enigma for future ages, one may hope: hitherto such a product of Nature and Art was possible only for this age of ours,—Age of Paper, and of the Burning of Paper.

Consider Bishop Talleyrand and Marquis Lafayette as the topmost of their two kinds; and say once more, looking at what they did and what they were, O Tempus ferax rerum!

On the whole, however, has not this unfortunate Clergy also drifted in the Time-stream, far from its native latitude? An anomalous mass of men; of whom the whole world has already a dim understanding that it can understand nothing. They were once a Priesthood, interpreters of Wisdom, revealers of the Holy that is in Man: a true Clerus (or Inheritance of God on Earth): but now?—They pass silently, with such Cahiers as they have been able to redact; and none cries, God bless them.

King Louis with his Court brings up the rear: he cheerful, in this day of hope, is saluted with plaudits; still more Necker his Minister. Not so the Queen; on whom hope shines not steadily any more. Ill-fated Queen! Her hair is already gray with many cares and crosses; her first-born son is dying in these weeks: black falsehood has ineffaceably soiled her name; ineffaceably while this generation lasts. Instead of Vive la Reine, voices insult her with Vive d’Orleans. Of her queenly beauty little remains except its stateliness; not now gracious, but haughty, rigid, silently enduring. With a most mixed feeling, wherein joy has no part, she resigns herself to a day she hoped never to have seen. Poor Marie Antoinette; with thy quick noble instincts; vehement glancings, vision all-too fitful narrow for the work thou hast to do! O there are tears in store for thee; bitterest wailings, soft womanly meltings, though thou hast the heart of an imperial Theresa’s Daughter. Thou doomed one, shut thy eyes on the future!—

And so, in stately Procession, have passed the Elected of France. Some towards honour and quick fire-consummation; most towards dishonour; not a few towards massacre, confusion, emigration, desperation: all towards Eternity!—So many heterogeneities cast together into the fermenting-vat; there, with incalculable action, counteraction, elective affinities, explosive developments, to work out healing for a sick moribund System of Society! Probably the strangest Body of Men, if we consider well, that ever met together on our Planet on such an errand. So thousandfold complex a Society, ready to burst-up from its infinite depths; and these men, its rulers and healers, without life-rule for themselves,—other life-rule than a Gospel according to Jean Jacques! To the wisest of them, what we must call the wisest, man is properly an Accident under the sky. Man is without Duty round him; except it be ‘to make the Constitution.’ He is without Heaven above him, or Hell beneath him; he has no God in the world.

What further or better belief can be said to exist in these Twelve Hundred?

Belief in high-plumed hats of a feudal cut; in heraldic scutcheons; in the divine right of Kings, in the divine right of Game-destroyers. Belief, or what is still worse, canting half-belief; or worst of all, mere Macchiavellic pretence-of-belief,—in consecrated dough-wafers, and the godhood of a poor old Italian Man! Nevertheless in that immeasurable Confusion and Corruption, which struggles there so blindly to become less confused and corrupt, there is, as we said, this one salient point of a New Life discernible: the deep fixed Determination to have done with Shams. A determination, which, consciously or unconsciously, is fixed; which waxes ever more fixed, into very madness and fixed-idea; which in such embodiment as lies provided there, shall now unfold itself rapidly: monstrous, stupendous, unspeakable; new for long thousands of years!—How has the Heaven’s light, oftentimes in this Earth, to clothe itself in thunder and electric murkiness; and descend as molten lightning, blasting, if purifying! Nay is it not rather the very murkiness, and atmospheric suffocation, that brings the lightning and the light? The new Evangel, as the old had been, was it to be born in the Destruction of a World?

But how the Deputies assisted at High Mass, and heard sermon, and applauded the preacher, church as it was, when he preached politics; how, next day, with sustained pomp, they are, for the first time, installed in their Salles des Menus (Hall no longer of Amusements), and become a States-

General,—readers can fancy for themselves. The King from his estrade, gorgeous as Solomon in all his glory, runs his eye over that majestic Hall; many-plumed, many-glancing; bright-tinted as rainbow, in the galleries and near side spaces, where Beauty sits raining bright influence.

Satisfaction, as of one that after long voyaging had got to port, plays over his broad simple face: the innocent King! He rises and speaks, with sonorous tone, a conceivable speech. With which, still more with the succeeding one-hour and two-hour speeches of Garde-des-Sceaux and M.

Necker, full of nothing but patriotism, hope, faith, and deficiency of the revenue,—no reader of these pages shall be tried.

We remark only that, as his Majesty, on finishing the speech, put on his plumed hat, and the Noblesse according to custom imitated him, our Tiers-

Etat Deputies did mostly, not without a shade of fierceness, in like manner clap-on, and even crush on their slouched hats; and stand there awaiting the issue. (Histoire Parlementaire (i. 356). Mercier, Nouveau Paris, &c.) Thick buzz among them, between majority and minority of Couvrezvous, Decrouvrez-vous (Hats off, Hats on)! To which his Majesty puts end, by taking off his own royal hat again.

The session terminates without further accident or omen than this; with which, significantly enough, France has opened her States-General.

BOOK 1.V.

THE THIRD ESTATE

Chapter 1.5.I.

Inertia.

That exasperated France, in this same National Assembly of hers, has got something, nay something great, momentous, indispensable, cannot be doubted; yet still the question were: Specially what? A question hard to solve, even for calm onlookers at this distance; wholly insoluble to actors in the middle of it. The States-General, created and conflated by the passionate effort of the whole nation, is there as a thing high and lifted up. Hope, jubilating, cries aloud that it will prove a miraculous Brazen Serpent in the Wilderness; whereon whosoever looks, with faith and obedience, shall be healed of all woes and serpent-bites.

We may answer, it will at least prove a symbolic Banner; round which the exasperating complaining Twenty-Five Millions, otherwise isolated and without power, may rally, and work—what it is in them to work. If battle must be the work, as one cannot help expecting, then shall it be a battle-

banner (say, an Italian Gonfalon, in its old Republican Carroccio); and shall tower up, car-borne, shining in the wind: and with iron tongue peal forth many a signal. A thing of prime necessity; which whether in the van or in the centre, whether leading or led and driven, must do the fighting multitude incalculable services. For a season, while it floats in the very front, nay as it were stands solitary there, waiting whether force will gather round it, this same National Carroccio, and the signal-peals it rings, are a main object with us.

The omen of the ‘slouch-hats clapt on’ shows the Commons Deputies to have made up their minds on one thing: that neither Noblesse nor Clergy shall have precedence of them; hardly even Majesty itself. To such length has the Contrat Social, and force of public opinion, carried us. For what is Majesty but the Delegate of the Nation; delegated, and bargained with (even rather tightly),—in some very singular posture of affairs, which Jean Jacques has not fixed the date of?

Coming therefore into their Hall, on the morrow, an inorganic mass of Six Hundred individuals, these Commons Deputies perceive, without terror, that they have it all to themselves. Their Hall is also the Grand or general Hall for all the Three Orders. But the Noblesse and Clergy, it would seem, have retired to their two separate Apartments, or Halls; and are there ‘verifying their powers,’ not in a conjoint but in a separate capacity.

They are to constitute two separate, perhaps separately-voting Orders, then? It is as if both Noblesse and Clergy had silently taken for granted that they already were such! Two Orders against one; and so the Third Order to be left in a perpetual minority?

Much may remain unfixed; but the negative of that is a thing fixed: in the Slouch-hatted heads, in the French Nation’s head. Double representation, and all else hitherto gained, were otherwise futile, null. Doubtless, the ‘powers must be verified;’—doubtless, the Commission, the electoral Documents of your Deputy must be inspected by his brother Deputies, and found valid: it is the preliminary of all. Neither is this question, of doing it separately or doing it conjointly, a vital one: but if it lead to such? It must be resisted; wise was that maxim, Resist the beginnings!

Nay were resistance unadvisable, even dangerous, yet surely pause is very natural: pause, with Twenty-five Millions behind you, may become resistance enough.—The inorganic mass of Commons Deputies will restrict itself to a ‘system of inertia,’ and for the present remain inorganic.

Such method, recommendable alike to sagacity and to timidity, do the Commons Deputies adopt; and, not without adroitness, and with ever more tenacity, they persist in it, day after day, week after week. For six weeks their history is of the kind named barren; which indeed, as Philosophy knows, is often the fruitfulest of all. These were their still creation-days; wherein they sat incubating! In fact, what they did was to do nothing, in a judicious manner. Daily the inorganic body reassembles; regrets that they cannot get organisation,