Critical and Historical Essays - Volume 2 by Thomas Babington Macaulay (classic fiction txt) 📖

have operas and comedies, reviews and concerts, my studies and books. But-but-Berlin is fine, the princesses charming, the maids of honour handsome. But-"

This eccentric friendship was fast cooling. Never had there met two persons so exquisitely fitted to plague each other. Each of them had exactly the fault of which the other was most impatient; and they were, in different ways, the most impatient of mankind. Frederic was frugal, almost niggardly. When he had secured his plaything he began to think that he had bought it too dear. Voltaire, on the other hand, was greedy, even to the extent of imprudence and knavery; and conceived that the favourite of a monarch who had barrels full of gold and silver laid up in cellars ought to make a fortune which a receiver-general might envy. They soon discovered each other's feelings. Both were angry; and a war began, in which Frederic stooped to the part of Harpagon, and Voltaire to that of Scapin. It is humiliating to relate, that the great warrior and statesman gave orders that his guest's allowance of sugar and chocolate should be curtailed. It is, if possible, a still more humiliating fact, that Voltaire indemnified himself by pocketing the wax candles in the royal antechamber. Disputes about money, however, were not the most serious disputes of these extraordinary associates. The sarcasms of the King soon galled the sensitive temper of the poet. D'Arnaud and D'Argens, Guichard and La Metrie, might, for the sake of a morsel of bread, be willing to bear the insolence of a master; but Voltaire was of another order. He knew that he was a potentate as well as Frederic, that his European reputation, and his incomparable power of covering whatever he hated with ridicule, made him an object of dread even to the leaders of armies and the rulers of nations. In truth, of all the intellectual weapons which have ever been wielded by man, the most terrible was the mockery of Voltaire. Bigots and tyrants, who had never been moved by the wailing and cursing of millions, turned pale at his name. Principles unassailable by reason, principles which had withstood the fiercest attacks of power, the most valuable truths, the most generous sentiments, the noblest and most graceful images, the purest reputations, the most august institutions, began to look mean and loathsome as soon as that withering smile was turned upon them. To every opponent, however strong in his cause and his talents, in his station and his character, who ventured to encounter the great scoffer, might be addressed the caution which was given of old to the Archangel:

"I forewarn thee, shun His deadly arrow: neither vainly hope To be invulnerable in those bright arms, Though temper'd heavenly; for that fatal dint, Save Him who reigns above, none can resist."

We cannot pause to recount how often that rare talent was exercised against rivals worthy of esteem; how often it was used to crush and torture enemies worthy only of silent disdain; how often it was perverted to the more noxious purpose of destroying the last solace of earthly misery, and the last restraint on earthly power. Neither can we pause to tell how often it was used to vindicate justice, humanity, and toleration, the principles of sound philosophy, the principles of free government. This is not the place for a full character of Voltaire.

Causes of quarrel multiplied fast. Voltaire, who, partly from love of money, and partly from love of excitement, was always fond of stock-jobbing, became implicated in transactions of at least a dubious character. The King was delighted at having such an opportunity to humble his guest; and bitter reproaches and complaints were exchanged. Voltaire, too, was soon at war with the other men of letters who surrounded the King; and this irritated Frederic, who, however, had himself chiefly to blame: for, from that love of tormenting which was in him a ruling passion, he perpetually lavished extravagant praises on small men and bad books, merely in order that he might enjoy the mortification and rage which on such occasions Voltaire took no pains to conceal. His Majesty, however, soon had reason to regret the pains which he had taken to kindle jealousy among the members of his household. The whole palace was in a ferment with literary intrigues and cabals. It was to no purpose that the imperial voice, which kept a hundred and sixty thousand soldiers in order, was raised to quiet the contention of the exasperated wits. It was far easier to stir up such a storm than to lull it. Nor was Frederic, in his capacity of wit, by any means without his own share of vexations. He had sent a large quantity of verses to Voltaire, and requested that they might be returned, with remarks and corrections. "See," exclaimed Voltaire, "what a quantity of his dirty linen the King has sent me to wash!" Talebearers were not wanting to carry the sarcasm to the royal ear; and Frederic was as much incensed as a Grub Street writer who had found his name in the Dunciad.

This could not last. A circumstance which, when the mutual regard of the friends was in its first glow, would merely have been matter for laughter, produced a violent explosion. Maupertuis enjoyed as much of Frederic's goodwill as any man of letters. He was President of the Academy of Berlin; and he stood second to Voltaire, though at an immense distance, in the literary society which had been assembled at the Prussian Court. Frederic had, by playing for his own amusement on the feelings of the two jealous and vainglorious Frenchmen, succeeded in producing a bitter enmity between them. Voltaire resolved to set his mark, a mark never to be effaced, on the forehead of Maupertuis, and wrote the exquisitely ludicrous Diatribe of Doctor Akakia. He showed this little piece to Frederic, who had too much taste and too much malice not to relish such delicious pleasantry. In truth, even at this time of day, it is not easy for any person who has the least perception of the ridiculous to read the jokes on the Latin city, the Patagonians, and the hole to the centre of the earth, without laughing till he cries. But though Frederic was diverted by this charming pasquinade, he was unwilling that it should get abroad. His self-love was interested. He had selected Maupertuis to fill the chair of his Academy. If all Europe were taught to laugh at Maupertuis, would not the reputation of the Academy, would not even the dignity of its royal patron, be in some degree compromised? The King, therefore, begged Voltaire to suppress this performance. Voltaire promised to do so, and broke his word. The Diatribe was published, and received with shouts of merriment and applause by all who could read the French language. The King stormed. Voltaire, with his usual disregard of truth, asserted his innocence, and made up some lie about a printer or an amanuensis. The King was not to be so imposed upon. He ordered the pamphlet to be burned by the common hangman, and insisted upon having an apology from Voltaire, couched in the most abject terms. Voltaire sent back to the King his cross, his key, and the patent of his pension. After this burst of rage, the strange pair began to be ashamed of their violence, and went through the forms of reconciliation. But the breach was irreparable; and Voltaire took his leave of Frederic for ever. They parted with cold civility; but their hearts were big with resentment. Voltaire had in his keeping a volume of the King's poetry, and forgot to return it. This was, we believe, merely one of the oversights which men setting out upon a journey often commit. That Voltaire could have meditated plagiarism is quite incredible. He would not, we are confident, for the half of Frederic's kingdom, have consented to father Frederic's verses. The King, however, who rated his own writings much above their value, and who was inclined to see all Voltaire's actions in the worst light, was enraged to think that his favourite compositions were in the hands of an enemy, as thievish as a daw and as mischievous as a monkey. In the anger excited by this thought, he lost sight of reason and decency, and determined on committing an outrage at once odious and ridiculous.

Voltaire had reached Frankfort. His niece, Madame Denis, came thither to meet him. He conceived himself secure from the power of his late master, when he was arrested by order of the Prussian resident. The precious volume was delivered up. But the Prussian agents had, no doubt, been instructed not to let Voltaire escape without some gross indignity. He was confined twelve days in a wretched hovel. Sentinels with fixed bayonets kept guard over him. His niece was dragged through the mire by the soldiers. Sixteen hundred dollars were extorted from him by his insolent gaolers. It is absurd to say that this outrage is not to be attributed to the King. Was anybody punished for it? Was anybody called in question for it? Was it not consistent with Frederic's character? Was it not of a piece with his conduct on other similar occasions? Is it not notorious that he repeatedly gave private directions to his officers to pillage and demolish the houses of persons against whom he had a grudge, charging them at the same time to take their measures in such a way that his name might not be compromised? He acted thus towards Count Bruhl in the Seven Years' War. Why should we believe that he would have been more scrupulous with regard to Voltaire?

When at length the illustrious prisoner regained his liberty, the prospect before him was but dreary. He was an exile both from the country of his birth and from the country of his adoption. The French Government had taken offence at his journey to Prussia, and would not permit him to return to Paris; and in the vicinity of Prussia it was not safe for him to remain.

He took refuge on the beautiful shores of Lake Leman. There, loosed from every tie which had hitherto restrained him, and having little to hope, or to fear from courts and churches, he began his long war against all that, whether for good or evil, had authority over man; for what Burke said of the Constituent Assembly, was eminently true of this its great forerunner: Voltaire could not build: he could only pull down: he was the very Vitruvius of ruin. He has bequeathed to us not a single doctrine to be called by his name, not a single addition to the stock of our positive knowledge. But no human teacher ever left behind him so vast and terrible a wreck of truths and falsehoods, of things noble and things base, of things useful and things pernicious. From the time when his sojourn beneath the Alps commenced, the dramatist, the wit, the historian, was merged in a more important character. He was now the patriarch, the founder of a sect, the chief of a conspiracy, the prince of a wide intellectual commonwealth. He often enjoyed a pleasure dear to the better part of his nature, the pleasure of vindicating innocence which had no other helper, of repairing cruel wrongs, of punishing tyranny in high places. He had also the satisfaction, not less acceptable to his ravenous vanity, of hearing terrified Capuchins call him the Antichrist. But whether employed in works of benevolence, or in works of mischief, he never forgot Potsdam and Frankfort; and he listened anxiously to every murmur which indicated that a tempest was gathering in Europe, and that his vengeance was at hand.

He soon had his wish. Maria Theresa had never