The Story of Rome From the Earliest Times to the End of the Republic by Arthur Gilman (books to read to be successful .txt) 📖

Rome. Two years were occupied in preparing a fleet, which was placed under command of Agrippa, who defeated Pompey off Naulochus, on the northwestern coast of Sicily (Sept. 3, 36.)

 

In the midst of the preparations for the war with Pompey, (B.C. 37) discord had arisen between Antony and Octavius, and the commander of the Eastern army set out for Italy with a fleet of three hundred sail.

Octavius forbade his landing, and he kept on his course to Tarentum, where a conference was held. There were present on this memorable occasion, besides the two triumvirs, Agrippa, the great general; Octavia, sister of one triumvir and wife of the other, one of the noblest women of antiquity; and Caius Cilnius Mæcenas, a wealthy patron of letters, who had also been present when the negotiations were made previous to the peace of Brundusium, three years before. Probably the satiric poet Horace was also one of the group, for he gives, in one of his satires, an account of a journey from Rome to Brundusium, which he is supposed to have made at the time that Mæcenas was hurrying to the conference.

 

Horace says that he set out from Rome accompanied by Heliodorus, a rhetorician whom he calls by far the most learned of the Greeks, and that they found a middling inn at Aricia, the first stopping-place, on the Appian Way, sixteen miles out, at the foot of the Alban mount.

 

Next they rested, or rather tried to rest, at Appii Forum, a place stuffed with sailors, and then took a boat on the canal for Tarracina.

He gives a vivid picture of the confusion of such a place, where the watermen and the slaves of the travellers were mutually liberal in their abuse of each other, and the gnats and frogs drove off sleep.

Drunken passengers, also, added to the din by the songs that their potations incited them to. At Feronia the passengers left the boat, washed their faces and hands, and crawled onward three miles up to the heights of Anxur, where Mæcenas and others joined the party. Slowly they made their way past Fundi, and Formiæ, where they seem to have been well entertained. The next day they were rejoiced by the addition of the poet Virgil and several more friends to the party, and pleasantly they jogged onwards until their mules deposited their pack-saddles at Capua, where Mæcenas was soon engaged in a game of tennis, while Horace and Virgil sought repose. The next stop was not far from the celebrated Caudine Forks, at a friend’s villa, where they were very hospitably entertained, and supplied with a bountiful supper, at which buffoons performed some droll raillery. Thence they went directly to Beneventum, where the bustling landlord almost burned himself and those he entertained in cooking their dainty dinner, the kitchen fire falling through the floor and spreading the flames towards the highest part of the roof. It was a ludicrous moment, for the hungry guests and frightened slaves hardly knew whether to snatch their supper from the flames or to try to extinguish the fire.

 

From Beneventum the travellers rode on in sight of the Apuleian mountains to the village of Trivicum, where the poet gives us a glimpse of the customs of the times when he tells us that tears were brought to their eyes by the green boughs with the leaves upon them with which a fire was made on the hearth. Hence for twenty-four miles the party was bowled away in chaises to a little town that the poet does not name, where water was sold, the worst in the world, he thought it, but where the bread was very fine. Through Canusium they went to Rubi, reaching that place fatigued because they had made a long journey and had been troubled by rains. Two days more took them through Barium and Egnatia to Brundusium, where the journey ended.

 

At this conference it was agreed that the triumvirate should continue five years longer, Antony agreeing to assist Octavius with 120 ships against Pompey, and Octavius contributing a large land force to help Antony against the Parthians. After Pompey had been overcome, Lepidus claimed Sicily, but Octavius seduced his soldiers from him, and obliged him to throw himself upon his rival’s mercy. He was permitted to retire into private life, but was allowed to enjoy his property and dignities.

He lived in the ease that he loved until 13 B.C., first at Circeii, not far from Tarracina, and afterwards at Rome, where he was deprived of honors and rank. Lepidus had not been a strong member of the triumvirate for a long time, but after this he was not allowed to interfere even nominally in affairs of government. Antony and Octavius were now to wrestle for the supremacy, and the victor was to be autocrat.

 

For three years after his marriage with Octavia, Antony seems to have been able to conquer the fascinations of the Egyptian queen, but then, when he was preparing to advance into Parthia, he allowed himself to fall again into her power, and the chances that he could hold his own against Octavius were lessened (B.C. 37). He advanced into Syria, but called Cleopatra to him there, and delayed his march to remain with her, overwhelming her with honors. When at last he did open the campaign, he encountered disaster, and, hardly escaping the fate of Crassus, retreated to Alexandria, where he gave himself up entirely to his enchantress. He laid aside the dress and manners of a Roman, and appeared as an Eastern monarch, vainly promising Cleopatra that he would conquer Octavius and make Alexandria the capital of the world.

The rumors of the mad acts of Antony were carried to Rome, where Octavius was growing in popularity, and it was inevitable that a contrast should be made between the two men. Octavius easily made the people believe that they had every thing to fear from Antony. The nobles who sided with Antony urged him to dismiss Cleopatra, and enter upon a contest with his rival untrammelled; but, on the contrary, in his infatuation he divorced Octavia.

 

War was declared against Cleopatra, for Antony was ignored, and Octavius as consul was directed to push it. Mæcenas was placed in command at Rome, Agrippa took the fleet, and the consul himself the land forces. The decisive struggle took place off the west coast of Greece, north of the islands of Samos and Leucas, near the promontory of Actium, which gained its celebrity from this battle (September 2, B.C. 31). The ships of Agrippa were small, and those of Antony large, but difficult of management, and Cleopatra soon became alarmed for her safety, She attempted to flee, and Antony sailed after her, leaving those who were fighting for them. Agrippa obtained a decisive victory, and Octavius likewise overcame the forces on land.

 

Agrippa was sent back to Rome, and for a year Octavius busied himself in Greece and Asia Minor, adding to his popularity by his mildness in the treatment of the conquered. He had intended to pass the winter at Samos, but troubles among the veterans called him to Italy, where he calmed the rising storm, and returned again to his contest, after an absence of only twenty-seven days.

 

Both Cleopatra and Antony sent messengers to solicit the favor of Octavius, but he was cold and did not satisfy them, and calmly pushed his plans. An effort was made by Cleopatra to flee to some distant Arabian resort, but it failed: Antony made a show of resistance, but found that his forces were not to be trusted, and both then put an end to their lives, leaving Octavius master of Egypt, as he was of the rest of the world. He did not hasten back to Rome, where he knew that Mæcenas and Agrippa were faithfully attending to his interests, but occupied himself another year away from the capital in regulating the affairs of his new province.

 

[Illustration: ANCIENT STATUS OF AUGUSTUS. (THE RIGHT ARM IS A RESTORATION.)]

 

In the summer of the year 29, however, Octavius left Samos, where he had spent the winter in rest, and entered Rome amid the acclamations of the populace, celebrating triumphs for the conquest of Dalmatia, of Actium, and of Egypt, and distributing the gold he had won with such prodigality that interest on loans was reduced two thirds and the price of lands doubled. Each soldier received a thousand sesterces (about $40), each citizen four hundred, and a certain sum was given to the children, the whole amounting to some forty million dollars.

 

Octavius marked the end of the old era by himself closing the gates of the temple of Janus for the third time in the history of Rome, and by declaring that he had burned all the papers of Antony. Several months later, by suppressing all the laws of the triumvirate he emphasized still more the fact which he wished the people to understand, that he had broken with the past.

 

The Roman Republic was ended. The Empire was not established in name, but the government was in reality absolute. The chief ruler united in himself all the great offices of the state, but concealed his strength and power, professing himself the minister of the senate, to which, however, he dictated the decrees that he ostentatiously obeyed.

 

XVIII.

 

SOME MANNERS AND CUSTOMS OF THE ROMAN PEOPLE.

 

We have now traced the career of the people of Rome from the time when they were the plain and rustic subjects of a king, through their long history as a conquering republic, down to the period when they lost the control of government and fell into the hands of a ruler more autocratic than their earlier tyrants. The heroic age of the republic had now long since passed away, and with it had gone even the admiration of those personal qualities which had lain at the foundation of the national greatness.

 

History at its best is to such an extent made up of stories of the doings of rulers and fighting-men, who happen by their mere strength and physical force to have made themselves prominent, that it is often read without conveying any actual familiarity with the people it is ostensibly engaged with. The soldiers and magistrates of whom we have ourselves been reading were but few, and we may well ask what the millions of other citizens were doing all these ages. How did they live? What were their joys and griefs? We have, it is true, not failed to get an occasional glimpse of the intimate life of the people who were governed, as we have seen a Virginia passing through the forum to her school, and a Lucretia spinning among her maidens, and we have learned that in the earliest times the workers were honored so much that they were formed into guilds, and had a very high position among the centuries (see pages 31 and 50), but these were only suggestions that make us all the more desirous to know particulars.

 

Rome had not become a really magnificent city, even after seven hundred years of existence. We know that it was a mere collection of huts in the time of Romulus, and that after the burning of the principal edifices by the Gauls, it was rebuilt in a hurried and careless manner, the houses being low and mean, the streets narrow and crooked, so that when the population had increased to hundreds of thousands the crowds found it difficult to make their way along the thoroughfares, and vehicles with wheels were not able to get about at all, except in two of the streets. The streets were paved, it is true, and there were roads and aqueducts so well built and firm that they claim our admiration even in their ruins.