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One of our friends, Dykes Alexander, who was in Ballitore in 1810, I think, said he was personally acquainted with thee, and spoke highly of thy character. I regretted I had not an opportunity of conversing with him on this subject, as perhaps he would have been able to decide arguments which have arisen; namely, whether we owe to truth or to fiction that 'ever new delight' which thy poetry affords us. The characters, however singular some of them may be, are never unnatural, and thy sentiments so true to domestic and social feelings, as well as to those of a higher nature, have the convincing power of reality over the mind, and I maintain that all thy pictures are drawn from life. To inquire whether this be the case is the excuse which I make to myself for writing this letter. I wish the excuse may be accepted by thee, for I greatly fear I have taken an unwarrantable liberty in making the inquiry. Though advanced in life, yet from an education of peculiar simplicity, and from never having been long absent from my retired native village, I am too little acquainted with decorum. If I have now transgressed the rules it prescribes, I appeal to the candour and liberality of thy mind to forgive a fault caused by a strong enthusiasm.
PS. Ballitore is the village in which Edmund Burke was educated by Abraham Shackleton, whose pupil he became in 1741, and from whose school he entered the college of Dublin in 1744. The school is still flourishing.
ROBERT BURNS1759-1796
TO MISS CHALMERSMarriage with Jean
Ellisland, near Dumfries, 16 Sept. 1788.
Where are you? and how are you? and is Lady M'Kenzie recovering her health? for I have had but one solitary letter from you. I will not think you have forgot me, Madam; and for my part—
When thee, Jerusalem, I forget,
Skill part from my right hand!
'My heart is not of that rock, nor my soul careless as that sea.' I do not make my progress among mankind as a bowl does among its fellows—rolling through the crowd without bearing away any mark or impression, except where they hit in hostile collision.
I am here, driven in with my harvest-folks by bad weather; and as you and your sister once did me the honour of interesting yourselves much à l'égard de moi, I sit down to beg the continuation of your goodness.—I can truly say that, all the exterior of life apart, I never saw two, whose esteem flattered the nobler feelings of my soul—I will not say, more, but so much as Lady M'Kenzie and Miss Chalmers. When I think of you—hearts the best, minds the noblest, of human kind—unfortunate, even in the shades of life—when I think I have met with you, and have lived more of real life with you in eight days, than I can do with almost any body I meet with in eight years—when I think on the improbability of meeting you in this world again—I could sit down and cry like a child!—If ever you honoured me with a place in your esteem, I trust I can now plead more desert.—I am secure against that crushing grip of iron poverty, which, alas! is less or more fatal to the native worth and purity of, I fear, the noblest souls; and a late, important step in my life has kindly taken me out of the way of those ungrateful iniquities, which, however overlooked in fashionable license, or varnished in fashionable phrase, are indeed but lighter and deeper shades of VILLAINY.
Shortly after my last return to Ayrshire, I married 'my Jean'. This was not in consequence of the attachment of romance perhaps; but I had a long and much-loved fellow creature's happiness or misery in my determination, and I durst not trifle with so important a deposit. Nor have I any cause to repent it. If I have not got polite tattle, modish manners, and fashionable dress, I am not sickened and disgusted with the multiform curse of boarding-school affectation; and I have got the handsomest figure, the sweetest temper, the soundest constitution, and the kindest heart in the county. Mrs. Burns believes, as firmly as her creed, that I am le plus bel esprit, et le plus honnête homme in the universe; although she scarcely ever in her life, except the Scriptures of the Old and New Testament, and the Psalms of David in metre, spent five minutes together on either prose or verse.
I must except also from this last, a certain late publication of Scots poems, which she has perused very devoutly; and all the ballads in the country, as she has (O the partial lover! you will cry) the finest 'wood-note wild' I ever heard.—I am the more particular in this lady's character, as I know she will henceforth have the honour of a share in your best wishes. She is still at Mauchline, as I am building my house; for this hovel that I shelter in, while occasionally here, is pervious to every blast that blows, and every shower that falls; and I am only preserved from being chilled to death, by being suffocated with smoke. I do not find my farm that pennyworth I was taught to expect, but I believe, in time, it may be a saving bargain. You will be pleased to hear that I have laid aside idle éclat, and bind every day after my reapers.
To save me from that horrid situation of at any time going down, in a losing bargain of a farm, to misery, I have taken my excise instructions, and have my commission in my pocket for any emergency of fortune. If I could set all before your view, whatever disrespect you in common with the world, have for this business, I know you would approve of my idea.
I will make no apology, dear Madam, for this egotistic detail: I know you and your sister will be interested in every circumstance of it. What signify the silly, idle gewgaws of wealth, or the ideal trumpery of greatness! When fellow partakers of the same nature fear the same God, have the same benevolence of heart, the same nobleness of soul, the same detestation at every thing dishonest, and the same scorn at every thing unworthy—if they are not in the dependance of absolute beggary, in the name of common sense are they not EQUALS? And if the bias, the instinctive bias of their souls run the same way, why may they not be FRIENDS?…
TO MR. ROBERT AINSLIEA gauger
Ellisland, 1 Nov. 1789.
MY DEAR FRIEND,I had written you long ere now, could I have guessed where to find you, for I am sure you have more good sense than to waste the precious days of vacation time in the dirt of business and Edinburgh. Wherever you are, God bless you, and lead you not into temptation, but deliver you from evil!
I do not know if I have informed you that I am now appointed to an excise division, in the middle of which my house and farm lie. In this I was extremely lucky. Without ever having been an expectant, as they call their journeymen excisemen, I was directly planted down to all intents and purposes an officer of excise; there to flourish and bring forth fruits—worthy of repentance.
I know not how the word exciseman, or still more opprobrious, gauger, will sound in your ears. I too have seen the day when my auditory nerves would have felt very delicately on this subject; but a wife and children are things which have a wonderful power in blunting these kind of sensations. Fifty pounds a year for life, and a provision for widows and orphans, you will allow is no bad settlement for a poet. For the ignominy of the profession, I have the encouragement which I once heard a recruiting sergeant give to a numerous, if not a respectable audience, in the streets of Kilmarnock.—'Gentlemen, for your further and better encouragement, I can assure you that our regiment is the most blackguard corps under the crown, and consequently with us an honest fellow has the surest chance for preferment.'
You need not doubt that I find several very unpleasant and disagreeable circumstances in my business; but I am tired with and disgusted at the language of complaint against the evils of life. Human existence in the most favourable situations does not abound with pleasures, and has its inconveniences and ills; capricious foolish man mistakes these inconveniences and ills as if they were the peculiar property of his particular situation; and hence that eternal fickleness, that love of change, which has ruined, and daily does ruin many a fine fellow, as well as many a blockhead; and is, almost without exception, a constant source of disappointment and misery….
TO FRANCIS GROSEWitch tales
Dumfries, 1792.
Among the many witch stories I have heard relating to Alloway Kirk, I distinctly remember only two or three.
Upon a stormy night, amid whistling squalls of wind and bitter blasts of hail—in short, on such a night as the devil would choose to take the air in—a farmer, or farmer's servant, was plodding and plashing homeward, with his plough irons on his shoulder, having been getting some repairs on them at a neighbouring smithy. His way lay by the Kirk of Alloway, and being rather on the anxious look-out in approaching a place so well known to be a favourite haunt of the devil and the devil's friends and emissaries, he was struck aghast by discovering through the horrors of the storm and stormy night a light, which, on his nearer approach, plainly showed itself to proceed from the haunted edifice. Whether he had been fortified from above, on his devout supplication, as is customary with people when they suspect the immediate presence of Satan; or whether, according to another custom, he had got courageously drunk at the smithy, I will not pretend to determine; but so it was that he ventured to go up to, nay, into, the very kirk. As luck would have it, his temerity came off unpunished.
The members of the infernal junto were all out on some midnight business or other, and he saw nothing but a kind of kettle or cauldron, depending from the roof over the fire, simmering some heads of unchristened children, limbs of executed malefactors, &c., for the business of the night. It was in for a penny, in for a pound, with the honest ploughman; so, without ceremony, he unhooked the cauldron from off the fire, and pouring out the damnable ingredients, inverted it on his head, and carried it fairly home, where it remained long in the family, a living evidence of the truth of the story.
Another story, which I can prove to be equally authentic, was as follows: On a market day, in the town of Ayr, a farmer from Carrick, and consequently whose way lay by the very gate of Alloway Kirkyard, in order to cross the river Doon at the old bridge, which is about two or three hundred yards further on than the said gate, had been detained by his business, till by the time he reached Alloway it was the wizard hour between night and morning.
Though he was terrified with a blaze streaming from the
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