The History of Rome by Theodor Mommsen (highly recommended books TXT) 📖

great city so thoroughly destitute of the means of support as Rome; importation on the one hand, and domestic manufacture by slaves on the other, rendered any free industry from the outset impossible there. The injurious consequences of the radical evil pervading the politics of antiquity in general—the slave-system—were more conspicuous in the capital than anywhere else. Nowhere were such masses of slaves accumulated as in the city palaces of the great families or of wealthy upstarts. Nowhere were the nations of the three continents mingled as in the slave-population of the capital— Syrians, Phrygians and other half-Hellenes with Libyans and Moors, Getae, and Iberians with the daily-increasing influx of Celts and Germans. The demoralization inseparable from the absence of freedom, and the terrible inconsistency between formal and moral right, were far more glaringly apparent in the case of the half or wholly cultivated—as it were genteel—city-slave than, in that of the rural serf who tilled the field in chains like the fettered ox. Still worse than the masses of slaves were those who had been de jure or simply de facto released from slavery— a mixture of mendicant rabble and very rich parvenus, no longer slaves and not yet fully burgesses, economically and even legally dependent on their master and yet with the pretensions of free men; and these freedmen made their way above all towards the capital, where gain of various sorts was to be had and the retail traffic as well as the minor handicrafts were almost wholly in their hands. Their influence on the elections is expressly attested; and that they took a leading part in the street riots, is very evident from the ordinary signal by means of which these were virtually proclaimed by the demagogues—the closing of the shops and places of sale.

Relations of the Oligarchy to the Populace

Moreover, the government not only did nothing to counteract this corruption of the population of the capital, but even encouraged it for the benefit of their selfish policy. The judicious rule of law, which prohibited individuals condemned for a capital offence from dwelling in the capita, was not carried into effect by the negligent police. The police-supervision—so urgently required— of association on the part of the rabble was at first neglected, and afterwards(44) even declared punishable as a restriction inconsistent with the freedom of the people. The popular festivals had been allowed so to increase that the seven ordinary ones alone—the Roman, the Plebeian, those of the Mother of the Gods, of Ceres, of Apollo, of Flora(45) and of Victoria—lasted altogether sixty-two days; and to these were added the gladiatorial games and numerous other extraordinary amusements. The duty of providing grain at low prices— which was unavoidably necessary with such a proletariate living wholly from hand to mouth—was treated with the most unscrupulous frivolity, and the fluctuations in the price of bread-corn were of a fabulous and incalculable description.(46) Lastly, the distribution of grain formed an official invitation to the whole burgess-proletariate who were destitute of food and indisposed for work to take up their abode in the capital.

Anarchy of the Capital

The seed sown was bad, and the harvest corresponded. The system of clubs and bands in the sphere of politics, the worship of Isis and similar pious extravagances in that of religion, had their root in this state of things. People were constantly in prospect of a dearth, and not unfrequently in utter famine. Nowhere was a man less secure of his life than in the capital; murder professionally prosecuted by banditti was the single trade peculiar to it; the alluring of the victim to Rome was the preliminary to his assassination; no one ventured into the country in the vicinity of the capital without an armed retinue. Its outward condition corresponded to this inward disorganization, and seemed a keen satire on the aristocratic government. Nothing was done for the regulation of the stream of the Tiber; excepting that they caused the only bridge, with which they still made shift,(47) to be constructed of stone at least as far as the Tiber-island. As little was anything done toward the levelling of the city of the Seven Hills, except where perhaps the accumulation of rubbish had effected some improvement. The streets ascended and descended narrow and angular, and were wretchedly kept; the footpaths were small and ill paved. The ordinary houses were built of bricks negligently and to a giddy height, mostly by speculative builders on account of the small proprietors; by which means the former became vastly rich, and the latter were reduced to beggary. Like isolated islands amidst this sea of wretched buildings were seen the splendid palaces of the rich, which curtailed the space for the smaller houses just as their owners curtailed the burgess- rights of smaller men in the state, and beside whose marble pillars and Greek statues the decaying temples, with their images of the gods still in great part carved of wood, made a melancholy figure. A police-supervision of streets, of river-banks, of fires, or of building was almost unheard of; if the government troubled itself at all about the inundations, conflagrations, and falls of houses which were of yearly occurrence, it was only to ask from the state- theologians their report and advice regarding the true import of such signs and wonders. If we try to conceive to ourselves a London with the slave-population of New Orleans, with the police of Constantinople, with the non-industrial character of the modern Rome, and agitated by politics after the fashion of the Paris in 1848, we shall acquire an approximate idea of the republican glory, the departure of which Cicero and his associates in their sulky letters deplore.

Caesar's Treatment of Matters in the Capital

Caesar did not deplore, but he sought to help so far as help was possible. Rome remained, of course, what it was— a cosmopolitan city. Not only would the attempt to give to it once more a specifically Italian character have been impracticable; it would not have suited Caesar's plan. Just as Alexander found for his Graeco-Oriental empire an appropriate capital in the Hellenic, Jewish, Egyptian, and above all cosmopolitan, Alexandria, so the capital of the new Romano-Hellenic universal empire, situated at the meeting-point of the east and the west, was to be not an Italian community, but the denationalized capital of many nations. For this reason Caesar tolerated the worship of the newly-settled Egyptian gods alongside of Father Jovis, and granted even to the Jews the free exercise of their strangely foreign ritual in the very capital of the empire. However offensive was the motley mixture of the parasitic—especially the Helleno-Oriental— population in Rome, he nowhere opposed its extension; it is significant, that at his popular festivals for the capital he caused dramas to be performed not merely in Latin and Greek, but also in other languages, presumably in Phoenician, Hebrew, Syrian, Spanish.

Diminution of the Proletariate

But, if Caesar accepted with the full consciousness of what he was doing the fundamental character of the capital such as he found it, he yet worked energetically at the improvement of the lamentable and disgraceful state of things prevailing there. Unhappily the primary evils were the least capable of being eradicated. Caesar could not abolish slavery with its train of national calamities; it must remain an open question, whether he would in the course of time have attempted at least to limit the slave-population in the capital, as he undertook to do so in another field. As little could Caesar conjure into existence a free industry in the capital; yet the great building-operations remedied in some measure the want of means of support there, and opened up to the proletariate a source of small but honourable gain. On the other hand Caesar laboured energetically to diminish the mass of the free proletariate. The constant influx of persons brought by the corn-largesses to Rome was, if not wholly stopped,(48) at least very materially restricted by the conversion of these largesses into a provision for the poor limited to a fixed number. The ranks of the existing proletariate were thinned on the one hand by the tribunals which were instructed to proceed with unrelenting rigour against the rabble, on the other hand by a comprehensive transmarine colonization; of the 80,000 colonists whom Caesar sent beyond the seas in the few years of his government, a very great portion must have been taken from the lower ranks of the population of the capital; most of the Corinthian settlers indeed were freedmen. When in deviation from the previous order of things, which precluded the freedmen from any urban honorary office, Caesar opened to them in his colonies the doors of the senate-house, this was doubtless done in order to gain those of them who were in better positions to favour the cause of emigration. This emigration, however, must have been more than a mere temporary arrangement; Caesar, convinced like every other man of sense that the only true remedy for the misery of the proletariate consisted in a well-regulated system of colonization, and placed by the condition of the empire in a position to realize it to an almost unlimited extent, must have had the design of permanently continuing the process, and so opening up a constant means of abating an evil which was constantly reproducing itself. Measures were further taken to set bounds to the serious fluctuations in the price of the most important means of subsistence in the markets of the capital. The newly-organized and liberally-administered finances of the state furnished the means for this purpose, and two newly-nominated magistrates, the corn-aediles(49) were charged with the special supervision of the contractors and of the market of the capital.

The Club System Restricted

The club system was checked, more effectually than was possible through prohibitive laws, by the change of the constitution; inasmuch as with the republic and the republican elections and tribunals the corruption and violence of the electioneering and judicial -collegia—-and generally the political Saturnalia of the -canaille—- came to an end of themselves. Moreover the combinations called into existence by the Clodian law were broken up, and the whole system of association was placed under the superintendence of the governing authorities. With the exception of the ancient guilds and associations, of the religious unions of the Jews, and of other specially excepted categories, for which a simple intimation to the senate seems to have sufficed, the permission to constitute a permanent society with fixed times of assembling and standing deposits was made dependent on a concession to be granted by the senate, and, as a rule, doubtless only after the consent of the monarch had been obtained.

Street Police

To this was added a stricter administration of criminal justice and an energetic police. The laws, especially as regards the crime of violence, were rendered more stringent; and the irrational enactment of the republican law, that the convicted criminal was entitled to withdraw himself from a part of the penalty which he had incurred by self-banishment, was with reason set aside. The detailed regulations, which Caesar issued regarding the police of the capital, are in great part still preserved; and all who choose may convince themselves that the Imperator did not disdain to insist on the house-proprietors putting the streets into repair and paving the footpath in its whole breadth with hewn stones, and to issue appropriate enactments regarding the carrying of litters and the driving of waggons, which from the nature of the streets were only allowed to move freely through the capital in the evening and by night. The supervision of the local police remained as hitherto chiefly with the four aediles, who were instructed now at least, if not earlier, each to superintend a distinctly marked-off police district within the capital.

Buildings of the Capital

Lastly, building in the capital, and the provision connected therewith of institutions for the public benefit, received from Caesar—who combined in himself the love for building of a Roman and of an organizer—a sudden stimulus, which not merely put to shame the mismanagement of the recent anarchic times, but also left all that the Roman aristocracy had done in their best days as far behind as the genius of Caesar surpassed the honest endeavours of the Marcii and Aemilii. It was not merely by the extent of the buildings in themselves and the magnitude of the sums expended on them that Caesar excelled his predecessors; but a genuine statesmanly perception of what was for the public good distinguishes what Caesar did for the public institutions of Rome from all similar services. He did not build, like his successors, temples and other splendid structures, but he relieved the marketplace of Rome—in which the burgess-assemblies, the seats of the chief courts, the exchange, and the daily business-traffic as well as the daily idleness, still were crowded together—at least from the assemblies and the courts by constructing for the former a new