Roumania Past and Present by James Samuelson (lightweight ebook reader .TXT) 📖
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come to an understanding with his companion in revolt. When he heard of the withdrawal of Vladimiresco and the march of the Turkish Pasha, he believed, or professed to believe, that the former was about to betray him, and the scene of Basta and Michael was acted over again. Ypsilanti sent one of his lieutenants with a strong escort who decoyed Vladimiresco out of his tent by vain promises, carried him off by force, and then murdered him with great barbarity.
After the assassination of his rival, Ypsilanti, who claimed to represent the movement for Greek regeneration, found himself face to face with a well-organised Turkish army, whilst his own, consisting of enthusiastic Greeks and volunteers from various countries, was inferior in numbers and comparatively undisciplined. Holding discretion to be the better part of valour, he retired before the enemy, who, however, brought him to bay and offered him battle at Dragosani on the river Oltu. Here enthusiasm and devotion to their cause inspired the 'sacred battalion,' as the Greeks called themselves, with unwonted courage, and at first the Turks were unable to resist their impetuous charge with the bayonet. Ypsilanti was, however, no general, and, failing to profit by the bravery of his troops, the advantage was lost; the Turks rallied, a rout ensued, and Ypsilanti fled, leaving his lieutenants to resist for a time and then to die gloriously in defence of their liberties. He escaped across the Carpathians into Austria, was seized by order of the Government, imprisoned in the fortress of Munkács, and some writers say he was afterwards executed.
VIII.
Two important results for Roumania resulted from the Greek rising. The first was the termination of the Phanariote rule and the restoration of the native princes, Gregory Ghika being appointed Prince of Wallachia, and John Stourdza of Moldavia. The reason of this change was that the Greek hospodars had made common cause with the insurgents; and we cannot do better than close this eventful period in the history of the country than by summarising the Phanariote rule in the words of Consul Wilkinson, who says: 'From the period at which this system was introduced to the beginning of the present century, being a space of ninety years, Wallachia alone has passed through the hands of forty different princes independently of the time when it was occupied by the Russians from 1770 to 1774, by the Austrians and Russians from 1789 to 1792, and by the Russians again from 1806 to 1812.' 'Few of them died of natural death, and the Turkish scimetar was perhaps frequently employed with justice amongst them. In a political point of view, the short reigns of most of these princes offer nothing of importance or interest to deserve a place in history.'[165] From this brief judgment of one who lived at the time of their extinction, our readers will see that we have not dealt uncharitably with the régime of the Phanariotes.
Another of the results of the Greek insurrection was the inevitable Russo-Turkish war. Then followed the occupation of the country by the Russians; what Carlyle might have called the hand-shaking of incompatible tyrannies; and eventually the Peace of Adrianople, to which city the Russian arms had penetrated (1829). The stipulations of that treaty may be summed up in a few words. A large indemnity to Russia, with continued occupation until it should be liquidated, and a Muscovite protectorate of the Principalities; the suzerainty and an annual tribute for the Porte, and complete autonomy with the appointment of life-long hospodars for the Principalities. By a subsequent ukase known as the 'Reglement Organique,' the Court of St. Petersburg further expressed its wishes in regard to the internal government of the Principalities; and this document having been confirmed by the Porte after great procrastination, the Russian forces were withdrawn from the Principalities in 1834, and two princes of the houses of Stourdza and Ghika were again appointed hospodars.
[Footnote 165: P. 44.]
IX.
We have said that two phases in the history of this period are interesting to the historian--the gradual encroachments of Russia on the one hand, and on the other the patriotic efforts of the nationalists to secure independence. With the Greek rising of 1821-2, and the prospect of complete liberty, a new spirit was awakened, which took the form first of a national intellectual regeneration, and then of what proved to be an unsuccessful struggle for independence. With both these movements the name of John Heliad Radulesco (known in history as Heliade or Eliad) is inseparably connected as littérateur and patriot. His name first appears conspicuously about the year 1826, when, in conjunction with Constantine Golesco, a returned exile and friend of the unfortunate Vladimiresco, and with the concurrence and support of the reigning hospodar, Gregory Ghika, he endeavoured to revive the national language, which had been displaced by Greek in consequence of the long-continued Phanariote rule. He was himself a poet of no mean order, and by his national songs he stirred the hearts of the people. But poetry did not absorb his whole attention. An able man of science, for that day, he himself imparted instruction in geography, logic, and mathematics, in the colleges of which he promoted the establishment.[166] Of these one was founded on the remains of an ancient convent at St. Sava, the other at Craiova, and concurrently with this effort, to promote collegiate education primary and normal schools were also established. But the march of enlightenment did not end here; national journals and a national theatre were included in the scheme of the patriots. The hospodars, too, performed their share of the general advancement. They founded hospitals, promoted agriculture, welcomed back those who had emigrated before the scourge of war, and sought by every means in their power to give security to the national industry.
But the unfortunate geographical position of the Principalities, which made them the battle-field of the two contending powers of the Orient, still militated against the complete liberation of Roumania, and her efforts at regeneration were watched with jealousy by both her powerful semi-barbarous neighbours. The period soon arrived, however, when, for a time at least, the intrigues of emperors, sultans, and courts were unavailing, and when crowns were at a decided discount--the great European convulsion of 1848. Then, when the French monarchy fell and the rulers of other European States fled from their dominions into a more or less abiding exile, the awakening of nationalities extended to Moldo-Wallachia, and caused a patriotic rising far more hopeful and for a time more successful than the revolt of 1821; and the Principalities would no doubt have been permanently freed from foreign domination had not disunion amongst the national leaders once more prevented such a desirable issue. In the year of revolution, Nicholas I. being the Czar, and Abdul Medjid (the 'Sick Man') Sultan, simultaneous risings took place in the Principalities. The one in Moldavia was headed by a number of leading boyards, who at first contented themselves with petitioning for the restoration of their liberties. They were seized by order of the hospodar, Michael Stourdza, and sent into confinement, but most of them escaped and returned to reorganise the revolt. In the same year, however, as we shall hear presently, the Russians invaded the principality, entered Jassy, and quelled the revolution.
In Wallachia the rising assumed more serious proportions. It was led by Heliad and the brothers Golesco, George Maghiero, a Greek by descent, Tell, Chapka, a priest, and by three young men, two of whom will hereafter be spoken of in connection with the Roumania, of to-day--Demetrius and John Bratiano and C. Rosetti. Although all these men were united in the desire to liberate their fatherland from the heavy burdens with which it was oppressed, they disagreed as to the best mode of proceeding. Long experience had taught them that between the two fires of St. Petersburg and Constantinople there was little hope of escape, and some leaned to the former, others to the latter power, whilst the younger men, the Bratianos and Rosetti, looked anxiously to Western Europe and its advanced civilisation for succour. The hospodar Bibesco soon yielded before the storm, and fled to Kronstadt in Transylvania. A provisional government was formed, dissolved, and formed again.[167] Great assemblages of the people took place at Bucarest; proclamations were issued and oaths administered and taken; but the whole thing eventually resolved itself into a 'Princely Lieutenancy,' under the suzerainty of the Porte. This was at first recognised by the Turkish general, Suleiman Pasha, who along with Omar Pasha had entered Wallachia with Turkish armies; for it suited the policy of the Porte to look favourably upon a rising which was chiefly directed against Russian influence in the Principalities. But the Muscovite Cabinet was not easily outwitted. Nicholas witnessed the rising with equal satisfaction, for it justified a new intervention in the affairs of Moldo-Wallachia. He issued a proclamation, calling the revolution the work of a turbulent minority whose ideas of government were plagiarised from the socialistic and democratic propaganda of Europe. This proclamation was followed by a march of the Russians into the disturbed provinces as 'liberators.' The nationalist leaders were glad to escape to France, Omar Pasha having occupied and plundered Bucarest on the Russian approach, and a convention--that of Balta-Liman--was entered into between Russia and Turkey, which deprived the Principalities of all their electoral rights, substituted a divan, or council of ministers, and reserved to the two contracting powers the nomination of hospodars. Russia, however, managed to get the lion's share even in this negotiation, for, contrary to the understanding, she succeeded in appointing both hospodars, Stirbei in Wallachia, and Alexander Ghika in Moldavia, thus largely increasing her influence in both Principalities.
[Footnote 166: Neigebaur (pp. 327 et seq.) gives a long list of important works published in the Principalities up to his time (1854), and amongst them will be found a large number either composed or published by Heliad on various subjects in theology, philology, grammar, history, mathematics, and medicine, besides original poems, translations, and dramas.]
[Footnote 167: Regnault says (p. 437): 'Twice in three weeks the provisional government had fallen, first through an audacious coup de main , then through a spontaneous act of weakness. Twice the people had reinstated it, setting a resolute example for the conduct of their leaders. It is worth noting that this nation, new to political life of which the birth is manifested by courage and wisdom, retired before its leaders when they triumphed, raised them when they fell, giving alternate evidences of energy and moderation.']
X.
Much has been said here, and a great deal more in the works of those French writers who were unfriendly towards Russia, concerning her intrigues and encroachments in the Principalities, but it is only fair to admit that her interference invariably resulted in the ameliorating of their condition. This the French writers sometimes grudgingly admit, and the facts of history clearly prove. In nearly every instance Russian interference meant relief to the peasantry and enforced moderation in the rulers. In 1710, when Cantemir III. of Moldavia sought the aid of Peter the Great, it was 'to put an end to the spoliations of the Porte.' In 1769 Constantine Mavrocordato entered into secret relations with Catherine II., and after the Russian invasion the Porte was compelled by the Treaty of Kainardji to grant autonomy to the Principalities, and to diminish its exactions; in 1802, through Russian remonstrances, abuses were suppressed and the evil-doers punished. In 1812 the chicanery of the rulers and the exactions of the Porte had brought the people to the brink of starvation; the Russians interfered, and put a limit to the demands of the Porte; but after their departure, we are told, the current value of agricultural produce again fell so low that it was impossible for the cultivator
After the assassination of his rival, Ypsilanti, who claimed to represent the movement for Greek regeneration, found himself face to face with a well-organised Turkish army, whilst his own, consisting of enthusiastic Greeks and volunteers from various countries, was inferior in numbers and comparatively undisciplined. Holding discretion to be the better part of valour, he retired before the enemy, who, however, brought him to bay and offered him battle at Dragosani on the river Oltu. Here enthusiasm and devotion to their cause inspired the 'sacred battalion,' as the Greeks called themselves, with unwonted courage, and at first the Turks were unable to resist their impetuous charge with the bayonet. Ypsilanti was, however, no general, and, failing to profit by the bravery of his troops, the advantage was lost; the Turks rallied, a rout ensued, and Ypsilanti fled, leaving his lieutenants to resist for a time and then to die gloriously in defence of their liberties. He escaped across the Carpathians into Austria, was seized by order of the Government, imprisoned in the fortress of Munkács, and some writers say he was afterwards executed.
VIII.
Two important results for Roumania resulted from the Greek rising. The first was the termination of the Phanariote rule and the restoration of the native princes, Gregory Ghika being appointed Prince of Wallachia, and John Stourdza of Moldavia. The reason of this change was that the Greek hospodars had made common cause with the insurgents; and we cannot do better than close this eventful period in the history of the country than by summarising the Phanariote rule in the words of Consul Wilkinson, who says: 'From the period at which this system was introduced to the beginning of the present century, being a space of ninety years, Wallachia alone has passed through the hands of forty different princes independently of the time when it was occupied by the Russians from 1770 to 1774, by the Austrians and Russians from 1789 to 1792, and by the Russians again from 1806 to 1812.' 'Few of them died of natural death, and the Turkish scimetar was perhaps frequently employed with justice amongst them. In a political point of view, the short reigns of most of these princes offer nothing of importance or interest to deserve a place in history.'[165] From this brief judgment of one who lived at the time of their extinction, our readers will see that we have not dealt uncharitably with the régime of the Phanariotes.
Another of the results of the Greek insurrection was the inevitable Russo-Turkish war. Then followed the occupation of the country by the Russians; what Carlyle might have called the hand-shaking of incompatible tyrannies; and eventually the Peace of Adrianople, to which city the Russian arms had penetrated (1829). The stipulations of that treaty may be summed up in a few words. A large indemnity to Russia, with continued occupation until it should be liquidated, and a Muscovite protectorate of the Principalities; the suzerainty and an annual tribute for the Porte, and complete autonomy with the appointment of life-long hospodars for the Principalities. By a subsequent ukase known as the 'Reglement Organique,' the Court of St. Petersburg further expressed its wishes in regard to the internal government of the Principalities; and this document having been confirmed by the Porte after great procrastination, the Russian forces were withdrawn from the Principalities in 1834, and two princes of the houses of Stourdza and Ghika were again appointed hospodars.
[Footnote 165: P. 44.]
IX.
We have said that two phases in the history of this period are interesting to the historian--the gradual encroachments of Russia on the one hand, and on the other the patriotic efforts of the nationalists to secure independence. With the Greek rising of 1821-2, and the prospect of complete liberty, a new spirit was awakened, which took the form first of a national intellectual regeneration, and then of what proved to be an unsuccessful struggle for independence. With both these movements the name of John Heliad Radulesco (known in history as Heliade or Eliad) is inseparably connected as littérateur and patriot. His name first appears conspicuously about the year 1826, when, in conjunction with Constantine Golesco, a returned exile and friend of the unfortunate Vladimiresco, and with the concurrence and support of the reigning hospodar, Gregory Ghika, he endeavoured to revive the national language, which had been displaced by Greek in consequence of the long-continued Phanariote rule. He was himself a poet of no mean order, and by his national songs he stirred the hearts of the people. But poetry did not absorb his whole attention. An able man of science, for that day, he himself imparted instruction in geography, logic, and mathematics, in the colleges of which he promoted the establishment.[166] Of these one was founded on the remains of an ancient convent at St. Sava, the other at Craiova, and concurrently with this effort, to promote collegiate education primary and normal schools were also established. But the march of enlightenment did not end here; national journals and a national theatre were included in the scheme of the patriots. The hospodars, too, performed their share of the general advancement. They founded hospitals, promoted agriculture, welcomed back those who had emigrated before the scourge of war, and sought by every means in their power to give security to the national industry.
But the unfortunate geographical position of the Principalities, which made them the battle-field of the two contending powers of the Orient, still militated against the complete liberation of Roumania, and her efforts at regeneration were watched with jealousy by both her powerful semi-barbarous neighbours. The period soon arrived, however, when, for a time at least, the intrigues of emperors, sultans, and courts were unavailing, and when crowns were at a decided discount--the great European convulsion of 1848. Then, when the French monarchy fell and the rulers of other European States fled from their dominions into a more or less abiding exile, the awakening of nationalities extended to Moldo-Wallachia, and caused a patriotic rising far more hopeful and for a time more successful than the revolt of 1821; and the Principalities would no doubt have been permanently freed from foreign domination had not disunion amongst the national leaders once more prevented such a desirable issue. In the year of revolution, Nicholas I. being the Czar, and Abdul Medjid (the 'Sick Man') Sultan, simultaneous risings took place in the Principalities. The one in Moldavia was headed by a number of leading boyards, who at first contented themselves with petitioning for the restoration of their liberties. They were seized by order of the hospodar, Michael Stourdza, and sent into confinement, but most of them escaped and returned to reorganise the revolt. In the same year, however, as we shall hear presently, the Russians invaded the principality, entered Jassy, and quelled the revolution.
In Wallachia the rising assumed more serious proportions. It was led by Heliad and the brothers Golesco, George Maghiero, a Greek by descent, Tell, Chapka, a priest, and by three young men, two of whom will hereafter be spoken of in connection with the Roumania, of to-day--Demetrius and John Bratiano and C. Rosetti. Although all these men were united in the desire to liberate their fatherland from the heavy burdens with which it was oppressed, they disagreed as to the best mode of proceeding. Long experience had taught them that between the two fires of St. Petersburg and Constantinople there was little hope of escape, and some leaned to the former, others to the latter power, whilst the younger men, the Bratianos and Rosetti, looked anxiously to Western Europe and its advanced civilisation for succour. The hospodar Bibesco soon yielded before the storm, and fled to Kronstadt in Transylvania. A provisional government was formed, dissolved, and formed again.[167] Great assemblages of the people took place at Bucarest; proclamations were issued and oaths administered and taken; but the whole thing eventually resolved itself into a 'Princely Lieutenancy,' under the suzerainty of the Porte. This was at first recognised by the Turkish general, Suleiman Pasha, who along with Omar Pasha had entered Wallachia with Turkish armies; for it suited the policy of the Porte to look favourably upon a rising which was chiefly directed against Russian influence in the Principalities. But the Muscovite Cabinet was not easily outwitted. Nicholas witnessed the rising with equal satisfaction, for it justified a new intervention in the affairs of Moldo-Wallachia. He issued a proclamation, calling the revolution the work of a turbulent minority whose ideas of government were plagiarised from the socialistic and democratic propaganda of Europe. This proclamation was followed by a march of the Russians into the disturbed provinces as 'liberators.' The nationalist leaders were glad to escape to France, Omar Pasha having occupied and plundered Bucarest on the Russian approach, and a convention--that of Balta-Liman--was entered into between Russia and Turkey, which deprived the Principalities of all their electoral rights, substituted a divan, or council of ministers, and reserved to the two contracting powers the nomination of hospodars. Russia, however, managed to get the lion's share even in this negotiation, for, contrary to the understanding, she succeeded in appointing both hospodars, Stirbei in Wallachia, and Alexander Ghika in Moldavia, thus largely increasing her influence in both Principalities.
[Footnote 166: Neigebaur (pp. 327 et seq.) gives a long list of important works published in the Principalities up to his time (1854), and amongst them will be found a large number either composed or published by Heliad on various subjects in theology, philology, grammar, history, mathematics, and medicine, besides original poems, translations, and dramas.]
[Footnote 167: Regnault says (p. 437): 'Twice in three weeks the provisional government had fallen, first through an audacious coup de main , then through a spontaneous act of weakness. Twice the people had reinstated it, setting a resolute example for the conduct of their leaders. It is worth noting that this nation, new to political life of which the birth is manifested by courage and wisdom, retired before its leaders when they triumphed, raised them when they fell, giving alternate evidences of energy and moderation.']
X.
Much has been said here, and a great deal more in the works of those French writers who were unfriendly towards Russia, concerning her intrigues and encroachments in the Principalities, but it is only fair to admit that her interference invariably resulted in the ameliorating of their condition. This the French writers sometimes grudgingly admit, and the facts of history clearly prove. In nearly every instance Russian interference meant relief to the peasantry and enforced moderation in the rulers. In 1710, when Cantemir III. of Moldavia sought the aid of Peter the Great, it was 'to put an end to the spoliations of the Porte.' In 1769 Constantine Mavrocordato entered into secret relations with Catherine II., and after the Russian invasion the Porte was compelled by the Treaty of Kainardji to grant autonomy to the Principalities, and to diminish its exactions; in 1802, through Russian remonstrances, abuses were suppressed and the evil-doers punished. In 1812 the chicanery of the rulers and the exactions of the Porte had brought the people to the brink of starvation; the Russians interfered, and put a limit to the demands of the Porte; but after their departure, we are told, the current value of agricultural produce again fell so low that it was impossible for the cultivator
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