Canada by Sir John George Bourinot (e ink ebook reader TXT) 📖

/> In Nova Scotia and New Brunswick, the disputes between the executive and legislative authorities were characterised by much acrimony, but eventually the public revenues were conceded to the assemblies. In Prince Edward Island the political difficulties arose from the land monopoly, and the efforts of the lieutenant-governors to govern as much as possible without assemblies. In these provinces, as in Canada, we find--to cite Lord Durham--"representative government coupled with an irresponsible executive, the same abuse of the powers of the representative bodies, and the same constant interference of the imperial administration in matters which should be left wholly to the provincial governments." In the maritime provinces, however, no disturbance occurred, and the leaders of the popular party were among the first to assist the authorities in their efforts to preserve the public tranquillity, and to express themselves emphatically in favour of the British connection.

In Upper Canada an official class held within its control practically the government of the province. This class became known, in the parlance of those days, as the "family compact," not quite an accurate designation, since its members had hardly any family connection, but there was just enough ground for the term to tickle the taste of the people for an epigrammatic phrase. The bench, the pulpit, the banks, the public offices were all more or less under the influence of the "compact." The public lands were lavishly parcelled out among themselves and their followers. Successive governors, notably Sir Francis Gore, Sir Peregrine Maitland, and Sir Francis Bond Head, submitted first to its influence and allowed it to have the real direction of affairs. Among its most prominent members were John Beverly Robinson, for some years attorney-general, and eventually an able chief-justice, and the recipient of a baronetage; William Dummer Powell, a chief-justice; John Henry Boulton, once attorney-general; John Strachan, the first bishop of the Episcopal Church in Upper Canada; Jonas Jones, the Sherwoods, and other well-known names of residents of York, Niagara, Kingston, and Brockville.

It was not until 1820 that a strong opposition was organised in the assembly against the ruling bureaucracy. The cruel treatment of Robert Gourlay, an erratic Scotch land-agent, by the ruling class who feared his exposure of public abuses, had much to do with creating a reform party in the legislature. Gourlay was a mere adventurer, who found plenty of material in the political condition of the province {345} for obtaining the notoriety that he coveted. In the course of some inquiries he made in connexion with a statistical work he published in later years, he touched on some points which exposed the land monopoly and other abuses. He was immediately declared by the "compact" to be a dangerous person, who must be curbed by some means or other. He was tried on two occasions for libelling the government, but acquitted. Then his enemies conspired to accuse him most unjustly of being a seditious and dangerous person, who came under the terms of an alien act passed in 1804. He was arrested and kept in prison for seven months. When he was at last tried at Niagara, the home of Toryism, he was a broken-down man, hardly in full possession of his senses. A severe judge and prejudiced jury had no pity, and he was forced to leave the province, to which he did not return until happier times. The injustice which was meted out to a man who had thrown some light on public corruption, stimulated the opponents of the "family compact" to united action against methods so dangerous to individual liberty and so antagonistic to the redress of public grievances.

The disputes between the reformers and the "family compact" were aggravated by the "clergy reserves" question, which was largely one between the Episcopalians and the dissenting bodies. This question grew out of the grant to the Protestant Church in Canada of large tracts of land by the imperial act of 1791, and created much bitterness of feeling for a quarter of a century and more. The {346} reformers found in this question abundant material for exciting the jealousies of all the Protestant sects who wished to see the Church of England and the Church of Scotland deprived of the advantages which they alone derived from this valuable source of revenue. The British Government for years were on the side of the "family compact," whose leading adherents belonged to the Church of England, and who opposed every effort that was made to dispose of these lands for the support of education and other public purposes. The Methodists, who outnumbered the Church of England, had for years an additional grievance in the fact that their ministers were not allowed to solemnise marriages, and it was not until 1829 that this disability was removed by the legislature.

Among the minds that dominated the "family compact" was the eminent divine, John Strachan, who was originally a Presbyterian, and came to the country as a teacher at the request of the Honourable Richard Cartwright, a prominent U. E. Loyalist, but eventually joined the Episcopalian Church, and became its bishop. Like his countryman, John Knox, he had extraordinary tenacity of purpose and desire for rule. He considered the interests of the Church as paramount to all other considerations. He became both an executive and a legislative councillor, and largely moulded the opinions and acts of the governing classes. It was chiefly through his influence that Sir John Colborne established a number of rectories out of the clergy reserves, and thereby gave additional offence to those religious {347} bodies who had no share in these lands. He hoped to create a state church, and the establishment of King's College, afterwards secularised, was a part of his ecclesiastical system. Eventually when King's College became a provincial institution, open to all denominations--the foundation of Toronto University--he devoted all his energies to the establishment of Trinity College, which is the noblest monument of the zealous prelate.

Another Scotchman, who came to the country some years later than the bishop, was William Lyon Mackenzie, who was always remarkable for his impulsiveness and rashness, which led him at last into difficulties and wrecked his whole career. He had a deep sense of public wrongs, and placed himself immediately in the front rank of those who were fighting for a redress of undoubted grievances. He was thoroughly imbued with the ideas of English radicalism, and had an intense hatred of Toryism in every form. He possessed little of that strong common sense and power of acquisitiveness which make his countrymen, as a rule, so successful in every walk of life. When he felt he was being crushed by the intriguing and corrupting influences of the governing class, aided by the lieutenant-governor, he forgot all the dictates of reason and prudence, and was carried away by a current of passion which ended in rebellion. His journal, _The Colonial Advocate_, showed in its articles and its very make-up the erratic character of the man. He was a pungent writer, who attacked adversaries with great recklessness of epithet and accusation. So obnoxious did he become to the governing class that a number of young men, connected with the best families, wrecked his office, but the damages he recovered in a court of law enabled him to give it a new lease of existence. When the "family compact" had a majority in the assembly, elected in 1830, he was expelled five times for libellous reflections on the government and house, but he was re-elected by the people, who resented the wrongs to which he was {350} subject, and became the first mayor of Toronto, as York was now called. He carried his grievances to England, where he received much sympathy, even in conservative circles. In a new legislature, where the "compact" were in a minority, he obtained a committee to consider the condition of provincial affairs. The result was a famous report on grievances which set forth in a conclusive and able manner the constitutional difficulties under which the country laboured, and laid down clearly the necessity for responsible government. It would have been fortunate both for Upper Canada and Mackenzie himself at this juncture, had he and his followers confined themselves to a constitutional agitation on the lines set forth in this report. By this time Robert Baldwin and Egerton Ryerson, discreet and prominent reformers, had much influence, and were quite unwilling to follow Mackenzie in the extreme course on which he had clearly entered. He lost ground rapidly from the time of his indiscreet publication of a letter from Joseph Hume, the English radical, who had expressed the opinion that the improper proceedings of the legislature, especially in expelling Mackenzie, "must hasten the crisis that was fast approaching in the affairs of Canada, and which would terminate in independence and freedom from the baneful domination of the mother-country." Probably even Mackenzie and his friends might have been conciliated and satisfied at the last moment had the imperial government been served by an able and discreet lieutenant-governor. But never did the imperial authorities make a greater mistake than {351} when they sent out Sir Francis Bond Head, who had no political experience whatever.

From the beginning to the end of his administration he did nothing but blunder. He alienated even the confidence of the moderate element of the Reformers, and literally threw himself into the arms of the "family compact," and assisted them at the elections of the spring of 1836, which rejected all the leading men of the extreme wing of the Reform party. Mackenzie was deeply mortified at the result, and determined from that moment to rebel against the government which, in his opinion, had no intention of remedying public grievances. At the same time Papineau, with whom he was in communication, had made up his mind to establish a republic, _une nation Canadienne_, on the banks of the St. Lawrence.

The disloyal intentions of Papineau and his followers were made very clear by the various meetings which were held in the Montreal and Richelieu districts, by the riots which followed public assemblages in the city of Montreal, by the names of "Sons of Liberty" and "Patriots" they adopted in all their proceedings, by the planting of "trees," and raising of "caps" of liberty. Happily for the best interests of Canada the number of French Canadians ready to revolt were relatively insignificant, and the British population were almost exclusively on the side of the government. Bishop Lartigue and the clergy of the Roman Catholic Church now asserted themselves very determinedly against the dangerous and seditious utterances of {352} the leaders of the "Patriots." Fortunately a resolute, able soldier, Sir John Colborne, was called from Upper Canada to command the troops in the critical situation of affairs, and crushed the rebellion in its very inception. A body of insurgents, led by Dr. Wolfred Nelson, showed some courage at St. Denis, but Papineau took the earliest opportunity to find refuge across the frontier. Thomas Storrow Brown, an American by birth, also made a stand at St. Charles, but both he and Nelson were easily beaten by the regulars. A most unfortunate episode was the murder of Lieutenant Weir, who had been captured by Nelson while carrying despatches from General Colborne, and was butchered by some insurgent _habitants_, in whose custody he had been placed. At St. Eustache the rebels were severely punished by Colborne himself, and a number burned to death in the steeple of a church where they had made a stand. Many prisoners were taken in the course of the rebellious outbreak. The village of St. Benoit and isolated houses elsewhere were destroyed by the angry