The French Revolution by Thomas Carlyle (urban books to read TXT) 📖

ultra-compliant otherwise. (See Dumont: Souvenirs, 6.) King’s-friend Royou still prints himself. Barrere sheds tears of loyal sensibility in Break of Day Journal, though with declining sale. But why is Freron so hot, democratic; Freron, the King’s-friend’s Nephew? He has it by kind, that heat of his: wasp Freron begot him; Voltaire’s Frelon; who fought stinging, while sting and poison-bag were left, were it only as Reviewer, and over Printed Waste-paper. Constant, illuminative, as the nightly lamplighter, issues the useful Moniteur, for it is now become diurnal: with facts and few commentaries; official, safe in the middle:—

its able Editors sunk long since, recoverably or irrecoverably, in deep darkness. Acid Loustalot, with his ‘vigour,’ as of young sloes, shall never ripen, but die untimely: his Prudhomme, however, will not let that Revolutions de Paris die; but edit it himself, with much else,—dull-

blustering Printer though he be.

Of Cassandra-Marat we have spoken often; yet the most surprising truth remains to be spoken: that he actually does not want sense; but, with croaking gelid throat, croaks out masses of the truth, on several things.

Nay sometimes, one might almost fancy he had a perception of humour, and were laughing a little, far down in his inner man. Camille is wittier than ever, and more outspoken, cynical; yet sunny as ever. A light melodious creature; ‘born,’ as he shall yet say with bitter tears, ‘to write verses;’

light Apollo, so clear, soft-lucent, in this war of the Titans, wherein he shall not conquer!

Folded and hawked Newspapers exist in all countries; but, in such a Journalistic element as this of France, other and stranger sorts are to be anticipated. What says the English reader to a Journal-Affiche, Placard Journal; legible to him that has no halfpenny; in bright prismatic colours, calling the eye from afar? Such, in the coming months, as Patriot Associations, public and private, advance, and can subscribe funds, shall plenteously hang themselves out: leaves, limed leaves, to catch what they can! The very Government shall have its Pasted Journal; Louvet, busy yet with a new ‘charming romance,’ shall write Sentinelles, and post them with effect; nay Bertrand de Moleville, in his extremity, shall still more cunningly try it. (See Bertrand-Moleville: Memoires, ii. 100, &c.) Great is Journalism. Is not every Able Editor a Ruler of the World, being a persuader of it; though self-elected, yet sanctioned, by the sale of his Numbers? Whom indeed the world has the readiest method of deposing, should need be: that of merely doing nothing to him; which ends in starvation!

Nor esteem it small what those Bill-stickers had to do in Paris: above Three Score of them: all with their crosspoles, haversacks, pastepots; nay with leaden badges, for the Municipality licenses them. A Sacred College, properly of World-rulers’ Heralds, though not respected as such, in an Era still incipient and raw. They made the walls of Paris didactic, suasive, with an ever fresh Periodical Literature, wherein he that ran might read: Placard Journals, Placard Lampoons, Municipal Ordinances, Royal Proclamations; the whole other or vulgar Placard-department super-added,—

or omitted from contempt! What unutterable things the stone-walls spoke, during these five years! But it is all gone; To-day swallowing Yesterday, and then being in its turn swallowed of To-morrow, even as Speech ever is.

Nay what, O thou immortal Man of Letters, is Writing itself but Speech conserved for a time? The Placard Journal conserved it for one day; some Books conserve it for the matter of ten years; nay some for three thousand: but what then? Why, then, the years being all run, it also dies, and the world is rid of it. Oh, were there not a spirit in the word of man, as in man himself, that survived the audible bodied word, and tended either Godward, or else Devilward for evermore, why should he trouble himself much with the truth of it, or the falsehood of it, except for commercial purposes? His immortality indeed, and whether it shall last half a lifetime, or a lifetime and half; is not that a very considerable thing?

As mortality, was to the runaway, whom Great Fritz bullied back into the battle with a: “R—, wollt ihr ewig leben, Unprintable Off-scouring of Scoundrels, would ye live for ever!”

This is the Communication of Thought: how happy when there is any Thought to communicate! Neither let the simpler old methods be neglected, in their sphere. The Palais-Royal Tent, a tyrannous Patrollotism has removed; but can it remove the lungs of man? Anaxagoras Chaumette we saw mounted on bourne-stones, while Tallien worked sedentary at the subeditorial desk. In any corner of the civilised world, a tub can be inverted, and an articulate-speaking biped mount thereon. Nay, with contrivance, a portable trestle, or folding-stool, can be procured, for love or money; this the peripatetic Orator can take in his hand, and, driven out here, set it up again there; saying mildly, with a Sage Bias, Omnia mea mecum porto.

Such is Journalism, hawked, pasted, spoken. How changed since One old Metra walked this same Tuileries Garden, in gilt cocked hat, with Journal at his nose, or held loose-folded behind his back; and was a notability of Paris, ‘Metra the Newsman;’ (Dulaure, Histoire de Paris, viii. 483; Mercier, Nouveau Paris, &c.) and Louis himself was wont to say: Qu’en dit Metra? Since the first Venetian News-sheet was sold for a gazza, or farthing, and named Gazette! We live in a fertile world.

Chapter 2.1.V.

Clubbism.

Where the heart is full, it seeks, for a thousand reasons, in a thousand ways, to impart itself. How sweet, indispensable, in such cases, is fellowship; soul mystically strengthening soul! The meditative Germans, some think, have been of opinion that Enthusiasm in the general means simply excessive Congregating—Schwarmerey, or Swarming. At any rate, do we not see glimmering half-red embers, if laid together, get into the brightest white glow?

In such a France, gregarious Reunions will needs multiply, intensify; French Life will step out of doors, and, from domestic, become a public Club Life. Old Clubs, which already germinated, grow and flourish; new every where bud forth. It is the sure symptom of Social Unrest: in such way, most infallibly of all, does Social Unrest exhibit itself; find solacement, and also nutriment. In every French head there hangs now, whether for terror or for hope, some prophetic picture of a New France: prophecy which brings, nay which almost is, its own fulfilment; and in all ways, consciously and unconsciously, works towards that.

Observe, moreover, how the Aggregative Principle, let it be but deep enough, goes on aggregating, and this even in a geometrical progression: how when the whole world, in such a plastic time, is forming itself into Clubs, some One Club, the strongest or luckiest, shall, by friendly attracting, by victorious compelling, grow ever stronger, till it become immeasurably strong; and all the others, with their strength, be either lovingly absorbed into it, or hostilely abolished by it! This if the Club-

spirit is universal; if the time is plastic. Plastic enough is the time, universal the Club-spirit: such an all absorbing, paramount One Club cannot be wanting.

What a progress, since the first salient-point of the Breton Committee! It worked long in secret, not languidly; it has come with the National Assembly to Paris; calls itself Club; calls itself in imitation, as is thought, of those generous Price-Stanhope English, French Revolution Club; but soon, with more originality, Club of Friends of the Constitution.

Moreover it has leased, for itself, at a fair rent, the Hall of the Jacobin’s Convent, one of our ‘superfluous edifices;’ and does therefrom now, in these spring months, begin shining out on an admiring Paris. And so, by degrees, under the shorter popular title of Jacobins’ Club, it shall become memorable to all times and lands. Glance into the interior: strongly yet modestly benched and seated; as many as Thirteen Hundred chosen Patriots; Assembly Members not a few. Barnave, the two Lameths are seen there; occasionally Mirabeau, perpetually Robespierre; also the ferret-visage of Fouquier-Tinville with other attorneys; Anacharsis of Prussian Scythia, and miscellaneous Patriots,—though all is yet in the most perfectly clean-washed state; decent, nay dignified. President on platform, President’s bell are not wanting; oratorical Tribune high-raised; nor strangers’ galleries, wherein also sit women. Has any French Antiquarian Society preserved that written Lease of the Jacobins Convent Hall? Or was it, unluckier even than Magna Charta, clipt by sacrilegious Tailors? Universal History is not indifferent to it.

These Friends of the Constitution have met mainly, as their name may foreshadow, to look after Elections when an Election comes, and procure fit men; but likewise to consult generally that the Commonweal take no damage; one as yet sees not how. For indeed let two or three gather together any where, if it be not in Church, where all are bound to the passive state; no mortal can say accurately, themselves as little as any, for what they are gathered. How often has the broached barrel proved not to be for joy and heart effusion, but for duel and head-breakage; and the promised feast become a Feast of the Lapithae! This Jacobins Club, which at first shone resplendent, and was thought to be a new celestial Sun for enlightening the Nations, had, as things all have, to work through its appointed phases: it burned unfortunately more and more lurid, more sulphurous, distracted;—and swam at last, through the astonished Heaven, like a Tartarean Portent, and lurid-burning Prison of Spirits in Pain.

Its style of eloquence? Rejoice, Reader, that thou knowest it not, that thou canst never perfectly know. The Jacobins published a Journal of Debates, where they that have the heart may examine: Impassioned, full-

droning Patriotic-eloquence; implacable, unfertile—save for Destruction, which was indeed its work: most wearisome, though most deadly. Be thankful that Oblivion covers so much; that all carrion is by and by buried in the green Earth’s bosom, and even makes her grow the greener. The Jacobins are buried; but their work is not; it continues ‘making the tour of the world,’

as it can. It might be seen lately, for instance, with bared bosom and death-defiant eye, as far on as Greek Missolonghi; and, strange enough, old slumbering Hellas was resuscitated, into somnambulism which will become clear wakefulness, by a voice from the Rue St. Honore! All dies, as we often say; except the spirit of man, of what man does. Thus has not the very House of the Jacobins vanished; scarcely lingering in a few old men’s memories? The St. Honore Market has brushed it away, and now where dull-

droning eloquence, like a Trump of Doom, once shook the world, there is pacific chaffering for poultry and greens. The sacred National Assembly Hall itself has become common ground; President’s platform permeable to wain and dustcart; for the Rue de Rivoli runs there. Verily, at Cockcrow (of this Cock or the other), all Apparitions do melt and dissolve in space.

The Paris Jacobins became ‘the Mother-Society, Societe-Mere;’ and had as many as ‘three hundred’ shrill-tongued daughters in ‘direct correspondence’

with her. Of indirectly corresponding, what we may call grand-daughters and minute progeny, she counted ‘forty-four thousand!’—But for the present we note only two things: the first of them a mere anecdote. One night, a couple of brother Jacobins are doorkeepers; for the members take this post of duty and honour in rotation, and admit none that have not tickets: one doorkeeper was the worthy