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to the plague. Considering the occurrences of the fourteenth and fifteenth centuries, we might, on first view, suspect the accuracy of this statement. How (it might be asked) could such great wars have been carried on—such powerful efforts have been made; how could the Greek Empire, only a hundred years later, have been overthrown, if the people really had been so utterly destroyed?

 

This account is nevertheless rendered credible by the ascertained fact, that the palaces of princes are less accessible to contagious diseases than the dwellings of the multitude; and that in places of importance, the influx from those districts which have suffered least, soon repairs even the heaviest losses. We must remember, also, that we do not gather much from mere numbers without an intimate knowledge of the state of society. We will therefore confine ourselves to exhibiting some of the more credible accounts relative to European cities.

 

In Florence there died of the Black Plague—60,000

In Venice—100,000

In Marseilles, in one month—16,000

In Siena—70,000

In Paris—50,000

In St. Denys—14,000

In Avignon—60,000

In Strasburg—16,000

In Lubeck—9,000

In Basle—14,000

In Erfurt, at least—16,000

In Weimar—5,000

In Limburg—2,500

In London, at least—100,000

In Norwich—51,100

 

To which may be added -

 

Franciscan Friars in German—124,434

Minorites in Italy—30,000

 

This short catalogue might, by a laborious and uncertain calculation, deduced from other sources, be easily further multiplied, but would still fail to give a true picture of the depopulation which took place. Lubeck, at that time the Venice of the North, which could no longer contain the multitudes that flocked to it, was thrown into such consternation on the eruption of the plague, that the citizens destroyed themselves as if in frenzy.

 

Merchants whose earnings and possessions were unbounded, coldly and willingly renounced their earthly goods. They carried their treasures to monasteries and churches, and laid them at the foot of the altar; but gold had no charms for the monks, for it brought them death. They shut their gates; yet, still it was cast to them over the convent walls. People would brook no impediment to the last pious work to which they were driven by despair. When the plague ceased, men thought they were still wandering among the dead, so appalling was the livid aspect of the survivors, in consequence of the anxiety they had undergone, and the unavoidable infection of the air. Many other cities probably presented a similar appearance; and it is ascertained that a great number of small country towns and villages, which have been estimated, and not too highly, at 200,000, were bereft of all their inhabitants.

 

In many places in France, not more than two out of twenty of the inhabitants were left alive, and the capital felt the fury of the plague, alike in the palace and the cot.

 

Two queens, one bishop, and great numbers of other distinguished persons, fell a sacrifice to it, and more than 500 a day died in the Hotel Dieu, under the faithful care of the sisters of charity, whose disinterested courage, in this age of horror, displayed the most beautiful traits of human virtue. For although they lost their lives, evidently from contagion, and their numbers were several times renewed, there was still no want of fresh candidates, who, strangers to the unchristian fear of death, piously devoted themselves to their holy calling.

 

The churchyards were soon unable to contain the dead, and many houses, left without inhabitants, fell to ruins.

 

In Avignon, the Pope found it necessary to consecrate the Rhone, that bodies might be thrown into the river without delay, as the churchyards would no longer hold them; so likewise, in all populous cities, extraordinary measures were adopted, in order speedily to dispose of the dead. In Vienna, where for some time 1,200 inhabitants died daily, the interment of corpses in the churchyards and within the churches was forthwith prohibited; and the dead were then arranged in layers, by thousands, in six large pits outside the city, as had already been done in Cairo and Paris. Yet, still many were secretly buried; for at all times the people are attached to the consecrated cemeteries of their dead, and will not renounce the customary mode of interment.

 

In many places it was rumoured that plague patients were buried alive, as may sometimes happen through senseless alarm and indecent haste; and thus the horror of the distressed people was everywhere increased. In Erfurt, after the churchyards were filled, 12,000 corpses were thrown into eleven great pits; and the like might, more or less exactly, be stated with respect to all the larger cities. Funeral ceremonies, the last consolation of the survivors, were everywhere impracticable.

 

In all Germany, according to a probable calculation, there seem to have died only 1,244,434 inhabitants; this country, however, was more spared than others: Italy, on the contrary, was most severely visited. It is said to have lost half its inhabitants; and this account is rendered credible from the immense losses of individual cities and provinces: for in Sardinia and Corsica, according to the account of the distinguished Florentine, John Villani, who was himself carried off by the Black Plague, scarcely a third part of the population remained alive; and it is related of the Venetians, that they engaged ships at a high rate to retreat to the islands; so that after the plague had carried off three-fourths of her inhabitants, that proud city was left forlorn and desolate. In Padua, after the cessation of the plague, two-thirds of the inhabitants were wanting; and in Florence it was prohibited to publish the numbers of dead, and to toll the bells at their funerals, in order that the living might not abandon themselves to despair.

 

We have more exact accounts of England; most of the great cities suffered incredible losses; above all, Yarmouth, in which 7,052

died; Bristol, Oxford, Norwich, Leicester, York, and London, where in one burial ground alone, there were interred upwards of 50,000

corpses, arranged in layers, in large pits. It is said that in the whole country scarcely a tenth part remained alive; but this estimate is evidently too high. Smaller losses were sufficient to cause those convulsions, whose consequences were felt for some centuries, in a false impulse given to civil life, and whose indirect influence, unknown to the English, has perhaps extended even to modern times.

 

Morals were deteriorated everywhere, and the service of God was in a great measure laid aside; for, in many places, the churches were deserted, being bereft of their priests. The instruction of the people was impeded; covetousness became general; and when tranquillity was restored, the great increase of lawyers was astonishing, to whom the endless disputes regarding inheritances offered a rich harvest. The want of priests too, throughout the country, operated very detrimentally upon the people (the lower classes being most exposed to the ravages of the plague, whilst the houses of the nobility were, in proportion, much more spared), and it was no compensation that whole bands of ignorant laymen, who had lost their wives during the pestilence, crowded into the monastic orders, that they might participate in the respectability of the priesthood, and in the rich heritages which fell in to the Church from all quarters. The sittings of Parliament, of the King’s Bench, and of most of the other courts, were suspended as long as the malady raged. The laws of peace availed not during the dominion of death. Pope Clement took advantage of this state of disorder to adjust the bloody quarrel between Edward III and Philip VI; yet he only succeeded during the period that the plague commanded peace. Philip’s death (1350) annulled all treaties; and it is related that Edward, with other troops indeed, but with the same leaders and knights, again took the field. Ireland was much less heavily visited that England. The disease seems to have scarcely reached the mountainous districts of that kingdom; and Scotland too would perhaps have remained free, had not the Scots availed themselves of the discomfiture of the English to make an irruption into their territory, which terminated in the destruction of their army, by the plague and by the sword, and the extension of the pestilence, through those who escaped, over the whole country.

 

At the commencement, there was in England a superabundance of all the necessaries of life; but the plague, which seemed then to be the sole disease, was soon accompanied by a fatal murrain among the cattle. Wandering about without herdsmen, they fell by thousands; and, as has likewise been observed in Africa, the birds and beasts of prey are said not to have touched them. Of what nature this murrain may have been, can no more be determined, than whether it originated from communication with plague patients, or from other causes; but thus much is certain, that it did not break out until after the commencement of the Black Death. In consequence of this murrain, and the impossibility of removing the corn from the fields, there was everywhere a great rise in the price of food, which to many was inexplicable, because the harvest had been plentiful; by others it was attributed to the wicked designs of the labourers and dealers; but it really had its foundation in the actual deficiency arising from circumstances by which individual classes at all times endeavour to profit. For a whole year, until it terminated in August, 1349, the Black Plague prevailed in this beautiful island, and everywhere poisoned the springs of comfort and prosperity.

 

In other countries, it generally lasted only half a year, but returned frequently in individual places; on which account, some, without sufficient proof, assigned to it a period of seven years.

 

Spain was uninterruptedly ravaged by the Black Plague till after the year 1350, to which the frequent internal feuds and the wars with the Moors not a little contributed. Alphonso XI., whose passion for war carried him too far, died of it at the siege of Gibraltar, on the 26th of March, 1350. He was the only king in Europe who fell a sacrifice to it; but even before this period, innumerable families had been thrown into affliction. The mortality seems otherwise to have been smaller in Spain than in Italy, and about as considerable as in France.

 

The whole period during which the Black Plague raged with destructive violence in Europe was, with the exception of Russia, from the year 1347 to 1350. The plagues which in the sequel often returned until the year 1383, we do not consider as belonging to “the Great Mortality.” They were rather common pestilences, without inflammation of the lungs, such as in former times, and in the following centuries, were excited by the matter of contagion everywhere existing, and which, on every favourable occasion, gained ground anew, as is usually the case with this frightful disease.

 

The concourse of large bodies of people was especially dangerous; and thus the premature celebration of the Jubilee to which Clement VI. cited the faithful to Rome (1350) during the great epidemic, caused a new eruption of the plague, from which it is said that scarcely one in a hundred of the pilgrims escaped.

 

Italy was, in consequence, depopulated anew; and those who returned, spread poison and corruption of morals in all directions. It is therefore the less apparent how that Pope, who was in general so wise and considerate, and who knew how to pursue the path of reason and humanity under the most difficult circumstances, should have been led to adopt a measure so injurious; since he himself was so convinced of the salutary effect of seclusion, that during the plague in Avignon he kept up constant fires, and suffered no one to approach him; and in other respects gave such orders as averted, or alleviated, much misery.

 

The changes which occurred about this period in

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