The Outline of History by H. G. Wells (best e reader for manga .txt) 📖

Romans further, he made a truce with them, turned his attention to the subjugation of Sicily, and so brought the sea power of Carthage into alliance against him. For Carthage could not afford to have a strong power established so close to her as Sicily. Rome in those days seemed to the Carthaginians a far less serious threat than the possibility of another Alexander the Great ruling Sicily. A Carthaginian fleet appeared off the mouth of the Tiber, therefore, to encourage or induce the Romans to renew the struggle, and Rome and Carthage were definitely allied against the invader.

 

This interposition of Carthage was fatal to Pyrrhus. Without any decisive battle his power wilted, and, after a disastrous repulse in an attack upon the Roman camp of Beneventum, he had to retire to Epirus (275 B.C.).

 

It is recorded that when Pyrrhus left Sicily, he said he left it to be the battleground of Rome and Carthage. He was killed three years later in a battle in the streets of Argos. The war against Pyrrhus was won by the Carthaginian fleet, and Rome reaped a full half of the harvest of victory. Sicily fell completely to Carthage, and Rome came down to the toe and heel of Italy, and looked across the Straits of Messina at her new rival. In eleven years' time (264 B.C.) the prophecy of Pyrrhus was fulfilled, and the first war with Carthage, the first of the three Punic [1] Wars, had begun.

 

26.2 A New Sort of State

 

But we write Rome and the Romans, and we have still to explain what manner of people these were who were playing a role of conquest that had hither-to been played only by able and aggressive monarchs.

 

Their state was, in the fifth Century B.C., a republic of the Aryan type very similar to a Greek aristocratic republic. The earliest accounts of the social life of Rome give us a picture of a very primitive Aryan community In the second half of the fifth century before Christ, Rome was still an aristocratic community of free peasants, occupying an area of nearly 400 square miles, with a population certainly not exceeding 150,000, almost entirely dispersed over the country-side and divided into seventeen districts or rural tribes. Most of the families had a small holding and a cottage of their own, where father and sons lived and worked together, growing corn for the most part, with here and there a strip of vine or olive. Their few head of cattle were kept at pasture on the neighbouring common land; their clothes and simple implements of husbandry they made for themselves at home. Only at rare intervals and on special occasions would they make their way into the fortified town, which was the centre at once of their religion and their government.

 

Here were the temples of the gods, the houses of the wealthy, and the shops of the artizans and traders, where corny oil, or wine could he bartered in small quantities for salt or rough tools and weapons of iron. [2]

 

This community followed the usual tradition of a division into aristocratic and common citizens, who were called in Rome patricians and plebeians. These were the citizens; the slave or outlander had no more part in the state than he had in Greece. But the constitution differed from any Greek constitution in the fact that a great part of the ruling power was gathered into the hands of a body called the Senate, which was neither purely a body of hereditary members nor directly an elected and representative one. It was a nominated one, and in the earlier period it was nominated solely from among the patricians. It existed before the expulsion of the kings, and in the time of the kings it was the king who nominated the senators. But after the expulsion of the kings (510 B.C.), the supreme government was vested in the hands of two elected rulers, the consuls; and it was the consuls who took over the business of appointing senators. In the early days of the Republic only patricians were eligible as consuls or senators, and the share of the plebeians in the government consisted merely in a right to vote for the consuls and other public officials. Even for that purpose their votes did not have the same value as those of their patrician fellow citizens. But their votes had at any rate sufficient weight to induce many of the patrician candidates to profess a more or less sincere concern for plebeian grievances. In the early phases of the Roman state, moreover, the plebeians were not only excluded from public office, but from intermarriage with the patrician class. The administration was evidently primarily a patrician affair.

 

The early phase of Roman affairs was therefore an aristocracy of a very pronounced type, and the internal history of Rome for the two centuries and a half between the expulsion of the last Etruscan king, Tarquin the Proud, and the beginning of the first Punic War (264 B.C.), was very largely a struggle for mastery between those two orders, the patricians and the plebeians. It, was, in fact, closely parallel with the struggle of aristocracy and democracy in the city states of Greece, and, as in the case of Greece, there were whole classes in the community, slaves, freed slaves, unpropertied free men, outlanders, and the like, who were entirely outside and beneath the struggle. We have already noted the essential difference of Greek democracy and what is called democracy in the world to-day. Another misused word is the Roman term Proletariat, which in modem jargon means all the unpropertied people, in a modern state. In Rome the Proletarii were a voting division of fully qualified citizens whose property was less than 10,000 copper asses (= 275). They were an enrolled class; their value to the state consisted in their raising families of citizens, (proles = offspring), and from their ranks were drawn the colonists who went to form new Latin cities or to garrison important points. But the proletarii were quite distinct in, origin from slaves or freedmen or the miscellaneous driftage of a town slum, and it is a great pity that modern political discussion should be confused by an inaccurate use of a term which has no exact modern equivalent and which expresses nothing real in modern social classification.

 

The mass of the details of this struggle between patricians and plebeians we can afford to ignore in this outline. It was a struggle which showed the Romans to be a people of a curiously shrewd character, never forcing things to a destructive crisis, but being within the limits of their discretion grasping hard dealers. The patricians made a mean use of their political advantages to grow rich through the national conquests at the expense not only of the defeated enemy, but of the poorer plebeian, whose farm had been neglected and who had fallen into debt during his military service. The plebeians, were ousted from any share in the conquered lands, which the patricians divided up among themselves. The introduction of money probably increased the facilities of the usurer and the difficulties of the borrowing debtor.

 

Three sorts of pressure won the plebeians a greater share in the government of the country and the good things that were coming to Rome as she grew powerful. The first of these (1) was the general strike of plebeians. Twice they actually marched right out of Rome, threatening to make a new city higher up the Tiber, and twice this threat proved conclusive. The second method of pressure (2) was the threat of a tyranny. Just as in Attica (the little state of which Athens was the capital), Peisistratus, raised himself to power on the support of the poorer districts, so there was to be found in most periods of plebeian discontent some ambitious man ready to figure as a leader and wrest power from the Senate. For a long time the Roman patricians were clever enough to beat every such potential tyrant by giving in to a certain extent to the plebeians. And finally (3) there were patricians bigminded and far-seeing enough to insist upon the need of reconciliation with the plebeians.

 

Thus in 509 B.C., Valerius Poplicola (3), the consul, enacted that whenever the life or rights of any citizen were at stake, there should be an appeal from the magistrates to the general assembly. This Lex Valeria was the Habeas Corpus of Rome, and it freed the Roman plebeians from the worst dangers of class vindictiveness in the law courts.

 

In 464 B.C. occurred a strike (1). After the Latin war the pressure of debt had become excessive, and the plebeians saw with indignation their friends, who had often served the state bravely in the legions, thrown into chains and reduced to slavery at the demand of patrician creditors. War was raging against the Volsians; but the legionaries, on their victorious return, refused any longer to obey the consuls, and marched, though without any disorder, to the Sacred Mount beyond the Anio (up the Tiber). There they prepared to found a new city, since the rights of citizens were denied to them in the old one.

 

The patricians were compelled to give way, and. the plebeians, returning to Rome from the First Secession, received the privilege of having officers of their own, tribunes and aediles. [3]

 

In 486 B.C. arose Spurius Cassius (2), a consul who carried an Agrarian Law securing public land for the plebeians. But the next year he was accused of aiming at royal power, and condemned to death. His law never came into operation.

 

There followed a long struggle on the part of the plebeians to have the laws of Rome written down, so that they would no longer have to trust to patrician memories. In 451-450 B.C. the law of the Twelve Tables was published, the basis of all Roman law.

 

But in order that the Twelve Tables should be formulated, a committee of ten (the decemvirate ) was appointed in the place of the ordinary magistrates. A second decenivirate, appointed in succession to the first, attempted a sort of aristocratic counter-revolution under Appius Claudius. The plebeians withdrew again a second time to the Sacred Mount, and Appius Claudius committed suicide in prison.

 

In 440 came a famine, and a second attempt to found a popular tyranny upon the popular wrongs, by Spurius Maelius, a wealthy plebeian, which ended in his assassination.

 

After the sack of Rome by the Gauls (390 B.C.), Marcus Manlius, who had been in command of the Capitol when the geese had saved it, came forward as a popular leader. The plebeians were suffering severely from the after-war usury and profiteering of the patricians, and were incurring heavy debts in rebuilding and restocking their farms. Manlius spent his fortune in releasing debtors. He was accused by the patricians of tyrannous intentions, condemned, and suffered the fate of condemned traitors in Rome, being flung from the Tarpeian Rock, the precipitous edge of that same Capitoline Hill he had defended.

 

In 376 B.C., Licinius, who was one of the ten tribunes for the people, began a long struggle with the patricians by making certain proposals called the Licinian Rogations, that there should be a limit to the amount of public land taken by any single citizen, so leaving some for everybody, that outstanding debts should be forgiven without interest upon the repayment of the principal, and that henceforth one at least of the two consuls should be a plebeian.

 

This precipitated a ten-year struggle. The plebeian power to stop business by the veto of their representatives, the tribunes, was fully exercised. In cases of national extremity it was the custom to set all other magistrates aside and appoint one leader, the Dictator. Rome had