The Fourty-Five Guardsmen by Alexandre Dumas père (the beginning after the end read novel txt) 📖

speak, whatever their nature or disposition may be.

"It does not matter," he said, as if he returned to his original idea; "it does not matter, you are a delightful little monk; but that you visit hostelries is certain, and what hostelries too! Those where beautiful ladies are to be found, and you stop outside in a state of ecstasy before the window, where you can see their shadow. Oh! little one, little one, I shall tell Dom Modeste all about it."

The bolt hit its mark, more truly so even than Chicot had supposed; for when he began, he did not suspect that the wound had been so deep.

Jacques turned round like a serpent that had been trodden on.

"That is not true," he cried, crimson with shame and anger, "I don't look at women."

"Yes, yes," pursued Chicot; "on the contrary, there was an exceedingly pretty woman at the 'Brave Chevalier' when you left it, and you turned round to look at her again; and I know that you were waiting for her in the turret, and I know, too, that you spoke to her."

Chicot proceeded by the inductive process.

Jacques could not contain himself any longer.

"I certainty have spoken to her!" he exclaimed; "is it a sin to speak to women?"

"No, when one does not speak to them of one's own accord, and yielding to the temptation of Satan."

"Satan has nothing whatever to do with the matter; it was absolutely necessary that I should speak to that lady, since I was desired to hand her a letter."

"Desired by Dom Modeste!" cried Chicot.

"Yes, go and complain to him now, if you like."

Chicot, bewildered, and feeling his way as it were in the dark, perceived, at these words, a gleam of light traversing the obscurity of his brain.

"Ah!" he said, "I knew it perfectly well."

"What did you know?"

"What you did not wish to tell me."

"I do not tell my own secrets, and, for a greater reason, the secrets of others."

"Yes, but to me."

"Why should I to you?"

"You should tell them to me because I am a friend of Dom Modeste, and, for another reason, you should tell them to me because--"

"Well?"

"Because I know beforehand all you could possibly have to tell me."

Jacques looked at Chicot and shook his head with an incredulous smile.

"Very good!" said Chicot, "would you like me to tell you what you do not wish to tell me?"

"I should indeed."

Chicot made an effort.

"In the first place," he said, "that poor Borromee--"

A dark expression passed across Jacques' face.

"Oh!" said the boy, "if I had been there--"

"Well! if you had been there?"

"The affair would not have turned out as it did."

"Would you have defended him against the Swiss with whom he got into a quarrel?"

"I would have defended him against every one."

"So that he would not have been killed?"

"Either that, or I should have got myself killed along with him."

"At all events, you were not there, so that the poor devil breathed his last in an obscure tavern, and in doing so pronounced Dom Modeste's name; is not that so?"

"Yes."

"Whereupon the people there informed Dom Modeste of it?"

"A man, seemingly scared out of his wits, who threw the whole convent into consternation."

"And Dom Modeste sent for his litter, and hastened to 'La Corne d'Abondance.'"

"How do you know that?"

"Oh! you don't know me yet, my boy; I am somewhat of a sorcerer, I can tell you."

Jacques drew back a couple of steps.

"That is not all," continued Chicot, who, as he spoke, began to see clearer by the light of his own words; "a letter was found in the dead man's pocket."

"A letter--yes, precisely so."

"And Dom Modeste charged his little Jacques to carry that letter to its address."

"Yes."

"And the little Jacques ran immediately to the Hotel de Guise."

"Oh!"

"Where he found no one."

"Bon Dieu!"

"But Monsieur de Mayneville."

"Good gracious!"

"And which same Monsieur de Mayneville conducted Jacques to the hostelry of the 'Brave Chevalier.'"

"Monsieur Briquet! Monsieur Briquet!" cried Jacques, "if you know that--"

"Eh! ventre de biche! you see very well that I do know it," exclaimed Chicot, feeling triumphant at having disentangled this secret, which was of such importance for him to learn, from the provoking intricacies in which it had been at first involved.

"In that case," returned Jacques, "you see very well, Monsieur Briquet, that I am not guilty."

"No," said Chicot, "you are not guilty in act, nor in omission, but you are guilty in thought."

"I!"

"I suppose there is no doubt you think the duchesse very beautiful?"

"I!!"

"And you turned round to look at her again through the window."

"I!!!"

The young monk colored and stammered out: "Well, it is true, she is exactly like a Virgin Mary which was placed over the head of my mother's bed."

"Oh!" muttered Chicot, "how much those people lose who are not curious!"

And thereupon he made little Clement, whom from this moment he held in his power, tell him all he had himself just told him, but this time with the details, which he could not possibly otherwise have known.

"You see," said Chicot, when he had finished, "what a poor fencing-master you had in Frere Borromee."

"Monsieur Briquet," said little Jacques, "one ought not to speak ill of the dead."

"No; but confess one thing."

"What?"

"That Borromee did not make such good use of his sword as the man who killed him."--"True."

"And now that is all I had to say to you. Good-night, Jacques; we shall meet again soon, and if you like--"

"What, Monsieur Briquet?"

"Why, I will give you lessons in fencing for the future."

"Oh! I shall be most thankful."

"And now off with you, my boy, for they are waiting for you impatiently at the priory."

"True, true. Thank you, Monsieur Briquet, for having reminded me of it."

And the little monk disappeared, running as fast as he could.

Chicot had a reason for dismissing his companion. He had extracted from him all he wished to know, and, on the other hand, there still remained something further for him to learn. He returned, therefore, as fast as he could to his own house. The litter, the bearers, and the horse were still at the door of the "Brave Chevalier."

He regained his gutter without making a noise.

The house opposite to his own was still lighted up, and from that moment all his attention was directed toward it.

In the first place, he observed, by a rent in the curtain, Ernanton walking up and down, apparently waiting with great impatience.

He then saw the litter return, saw Mayneville leave, and, lastly, he saw the duchess enter the room in which Ernanton, palpitating, and throbbing rather than breathing, impatiently awaited her return.

Ernanton kneeled before the duchess, who gave him her white hand to kiss. She then raised the young man from the ground, and made him sit down before her at a table which was most elegantly served.

"This is very singular," said Chicot; "It began like a conspiracy, and finishes by a rendezvous.

"Yes," continued Chicot, "but who appointed this rendezvous?

"Madame de Montpensier."

And then, as a fresh light flashed through his brain, he murmured, "I entirely approve of your plan with regard to the Forty-five; only allow me to say, dear sister, that you will be conferring a greater honor on those fellows than they deserve."

"Ventre de biche!" exclaimed Chicot, "I return to my original idea,--it is not a love affair, but a conspiracy.

"Madame la Duchesse de Montpensier is in love with Monsieur Ernanton de Carmainges; let us watch over this love affair of Madame la Duchesse."

And Chicot watched until midnight had long passed, when Ernanton hastened away, his cloak concealing his face, while Madame la Duchesse de Montpensier returned to her litter.

"Now," murmured Chicot, as he descended his own staircase, "what is that chance of death which is to deliver the Duc de Guise from the presumptive heir of the crown? who are those defunct persons who were thought to be dead, but are still living?

"Mordioux! I shall trace them before long."


CHAPTER LXXXIV.

LE CARDINAL DE JOYEUSE.

Youth has its obstinate resolutions, both as regards good and evil in the world, which are by no means inferior to the inflexibility of purpose of maturer years.

When directed toward good purposes, instances of this dogged obstinacy of character produce what are termed the great actions of life, and impress on the man who enters life an impulse which bears him onward, by a natural course, toward a heroism of character of some kind or another.

In this way Bayard and Du Gueselin became great captains, from having been the most ill-tempered and most intractable children that ever existed; in the same way, too, the swineherd, whom nature had made the herdsman of Montalte, and whose genius had converted him into Sexte-Quinte, became a great pope, because he had persisted in performing his duties as a swineherd in an indifferent manner.

Again, in the same way were the worst Spartan natures displayed in a heroic sense, after they had commenced life by a persistence in dissimulation and cruelty.

All we have now to sketch is the portrait of a man of an ordinary stamp; and yet, more than one biographer would have found in Henri du Bouchage, at twenty years of age, the materials for a great man.

Henri obstinately persisted in his affection and in his seclusion from the world; as his brother had begged and as the king had required him to do, he remained for some days closeted alone with his one enduring thought; and then, when that thought had become more and more fixed and unchangeable in its nature, he one morning decided to pay a visit to his brother the cardinal, an important personage, who, at the age of twenty-six, had already for two years past been a cardinal, and who, from the archbishopric of Narbonne, had passed to the highest degrees of ecclesiastical dignity, a position to which he was indebted as much to his noble descent as to his powerful intellect.

Francois de Joyeuse, whom we have already introduced with the object of enlightening Henri de Valois respecting the doubt he had entertained with regard to Sylla--Francois de Joyeuse, young and worldly-minded, handsome and witty, was one of the most remarkable men of the period. Ambitious by nature, but circumspect by calculation and position, Francois de Joyeuse could assume as his device, "Nothing is too much," and justify his device.

The only one, perhaps, of all those who belonged to the court--and Francois de Joyeuse was attached to the court in a very especial manner--he had been able to create for himself two means of support out of the religious and lay thrones to which he in some measure approximated as a French gentleman, and as a prince of the church; Sixtus protected him against Henri III., Henri III. protected him against Sixtus. He was an Italian at Paris, a Parisian at Rome, magnificent and able everywhere.

The sword alone of