History of Florence and of the Affairs of Italy by Niccolò Machiavelli (i read books .TXT) 📖

imprisoned in the fortress of Volterra. The disturbances being over, and the conspirators punished, the funeral obsequies of Giuliano were performed amid universal lamentation; for he possessed all the liberality and humanity that could be wished for in one of his high station. He left a natural son, born some months after his death, named Giulio, who was endowed with that virtue and felicity with which the whole world is now acquainted; and of which we shall speak at length when we come to our own times, if God spare us. The people who had assembled in favor of the Pazzi under Lorenzo da Castello in the Val di Tavere, and under Giovan Francesco da Tolentino in Romagna, approached Florence, but having heard of the failure of the conspiracy, they returned home.

The changes desired by the pope and the king in the government of Florence, not having taken place, they determined to effect by war what they had failed to accomplish by treachery; and both assembled forces with all speed to attack the Florentine states; publicly declaring that they only wished the citizens to remove Lorenzo de' Medici, who alone of all the Florentines was their enemy. The king's forces had already passed the Tronto, and the pope's were in Perugia; and that the citizens might feel the effect of spiritual as well as temporal weapons, the pontiff excommunicated and anathematized them. Finding themselves attacked by so many armies, the Florentines prepared for their defense with the utmost care. Lorenzo de' Medici, as the enemy's operations were said to be directed against himself alone, resolved first of all to assemble the Signory, and the most influential citizens, in the palace, to whom, being above three hundred in number, he spoke as follows:-"Most excellent signors, and you, magnificent citizens, I know not whether I have more occasion to weep with you for the events which have recently occurred, or to rejoice in the circumstances with which they have been attended. Certainly, when I think with what virulence of united deceit and hatred I have been attacked, and my brother murdered, I cannot but mourn and grieve from my heart, from my very soul. Yet when I consider with what promptitude, anxiety, love, and unanimity of the whole city my brother has been avenged and myself defended, I am not only compelled to rejoice, but feel myself honored and exalted; for if experience has shown me that I had more enemies than I apprehended, it has also proved that I possess more warm and resolute friends than I could ever have hoped for. I must therefore grieve with you for the injuries others have suffered, and rejoice in the attachment you have exhibited toward myself; but I feel more aggrieved by the injuries committed, since they are so unusual, so unexampled, and (as I trust you believe) so undeserved on our part. Think, magnificent citizens, to what a dreadful point ill fortune has reduced our family, when among friends, amidst our own relatives, nay, in God's holy temple, we have found our greatest foes. Those who are in danger turn to their friends for assistance; they call upon their relatives for aid; but we found ours armed, and resolved on our destruction. Those who are persecuted, either from public or private motives, flee for refuge to the altars; but where others are safe, we are assassinated; where parricides and assassins are secure, the Medici find their murderers. But God, who has not hitherto abandoned our house, again saved us, and has undertaken the defense of our just cause. What injury have we done to justify so intense desire of our destruction? Certainly those who have shown themselves so much our enemies, never received any private wrong from us; for, had we wished to injure them, they would not have had an opportunity of injuring us. If they attribute public grievances to ourselves (supposing any had been done to them), they do the greater injustices to you, to this palace, to the majesty of this government, by assuming that on our account you would act unfairly to any of your citizens; and such a supposition, as we all know, is contradicted by every view of the circumstances; for we, had we been able, and you, had we wished it, would never have contributed to so abominable a design. Whoever inquires into the truth of these matters, will find that our family has always been exalted by you, and from this sole cause, that we have endeavored by kindness, liberality, and beneficence, to do good to all; and if we have honored strangers, when did we ever injure our relatives? If our enemies' conduct has been adopted, to gratify their desire for power (as would seem to be the case from their having taken possession of the palace and brought an armed force into the piazza), the infamous, ambitious, and detestable motive is at once disclosed. If they were actuated by envy and hatred of our authority, they offend you rather than us; for from you we have derived all the influence we possess. Certainly usurped power deserves to be detested; but not distinctions conceded for acts of kindness, generosity, and magnificence. And you all know that our family never attained any rank to which this palace and your united consent did not raise it. Cosmo, my grandfather, did not return from exile with arms and violence, but by your unanimous desire and approbation. It was not my father, old and inform, who defended the government against so many enemies, but yourselves by your authority and benevolence defended him; neither could I, after his death, being then a boy, have maintained the position of my house except by your favor and advice. Nor should we ever be able to conduct the affairs of this republic, if you did not contribute to our support. Therefore, I know not the reason of their hatred toward us, or what just cause they have of envy. Let them direct their enmity against their own ancestors, who, by their pride and avarice, lost the reputation which ours, by very opposite conduct, were enabled to acquire. But let it be granted we have greatly injured them, and that they are justified in seeking our ruin; why do they come and take possession of the palace? Why enter into league with the pope and the king, against the liberties of this republic? Why break the long-continued peace of Italy? They have no excuse for this; they ought to confine their vengeance to those who do them wrong, and not confound private animosities with public grievances. Hence it is that since their defeat our misfortune is the greater; for on their account the pope and the king make war upon us, and this war, they say, is directed against my family and myself. And would to God that this were true; then the remedy would be sure and unfailing, for I would not be so base a citizen as to prefer my own safety to yours; I would at once resolve to ensure your security, even though my own destruction were the immediate and inevitable consequence. But as the wrongs committed by princes are usually concealed under some less offensive covering, they have adopted this plea to hide their more abominable purpose. If, however, you think otherwise, I am in your hands; it is with you to do with me what you please. You are my fathers, my protectors, and whatever you command me to do I will perform most willingly; nor will I ever refuse, when you find occasion to require it, to close the war with my own blood which was commenced with that of my brother." While Lorenzo spoke, the citizens were unable to refrain from tears, and the sympathy with which he had been heard was extended to their reply, delivered by one of them in the name of the rest, who said that the city acknowledged many advantages derived from the good qualities of himself and his family; and encouraged them to hope that with as much promptitude as they had used in his defense, and in avenging his brother's death, they would secure to him his influence in the government, which he should never lose while they retained possession of the country. And that their deeds might correspond with their words, they immediately appointed a number of armed men, as a guard for the security of his person against domestic enemies.


CHAPTER III

The Florentines prepare for war against the pope-They appeal to a future council-Papal and Neapolitan movements against the Florentines-The Venetians refuse to assist the Florentines-Disturbances in Milan-Genoa revolts from the duke-Futile endeavors to effect peace with the pope-The Florentines repulse their enemies from the territory of Pisa-They attack the papal states-The papal forces routed upon the borders of the Lake of Perugia.

The Florentines now prepared for war, by raising money and collecting as large a force as possible. Being in league with the duke of Milan and the Venetians, they applied to both for assistance. As the pope had proved himself a wolf rather than a shepherd, to avoid being devoured under false accusations, they justified their cause with all available arguments, and filled Italy with accounts of the treachery practiced against their government, exposing the impiety and injustice of the pontiff, and assured the world that the pontificate which he had wickedly attained, he would as impiously fill; for he had sent those whom he had advanced to the highest order of prelacy, in the company of traitors and parricides, to commit the most horrid treachery in the church in the midst of divine service and during the celebration of the holy sacrament, and that then, having failed to murder the citizens, change the government, and plunder the city, according to his intention, he had suspended the performance of all religious offices, and injuriously menaced and injured the republic with pontifical maledictions. But if God was just, and violence was offensive to him, he would be displeased with that of his viceregent, and allow his injured people who were not admitted to communion with the latter, to offer up their prayers to himself. The Florentines, therefore, instead of receiving or obeying the interdict, compelled the priests to perform divine service, assembled a council in Florence of all the Tuscan prelates under their jurisdiction, and appealed against the injuries suffered from the pontiff to a future general council.

The pope did not neglect to assign reasons in his own justification, and maintained it was the duty of a pontiff to suppress tyranny, depress the wicked, and exalt the good; and that this ought to be done by every available means; but that secular princes had no right to detain cardinals, hang bishops, murder, mangle, and drag about the bodies of priests, destroying without distinction the innocent with the guilty.

Notwithstanding these complaints and accusations, the Florentines restored to the pope the cardinal whom they had detained, in return for which he immediately assailed them with his own forces and those of the king. The two armies, under the command of Alfonso, eldest son of Ferrando, and duke of Calabria, who had as his general, Federigo, count of Urbino, entered the Chianti, by permission of the Siennese, who sided with the enemy, occupied Radda with many other fortresses, and having plundered the country, besieged the Castellina. The Florentines were greatly alarmed at these attacks, being almost destitute of forces, and finding their friends slow to assist; for though the duke sent them aid, the Venetians denied all obligation to support the Florentines in their private quarrels, since the animosities of individuals were not to be defended at the public expense. The Florentines, in order to induce the Venetians to take a more correct view of the case, sent Tommaso Soderini as their ambassador to the senate, and, in the meantime, engaged forces, and appointed Ercole,