History
Read books online » History » Alexander the Great by Jacob Abbott (books under 200 pages txt) 📖

Book online «Alexander the Great by Jacob Abbott (books under 200 pages txt) 📖». Author Jacob Abbott



1 ... 5 6 7 8 9 10 11 12 13 ... 29
Go to page:
told this dream to the soothsayers, and asked them what it meant. They said it must mean that her son would be the means of bringing some terrible calamities and disasters upon the family. The mother was terrified, and, to avert these calamities, gave the child to a slave as soon as it was born, and ordered him to destroy it. The slave pitied the helpless babe, and, not liking to destroy it with his own hand, carried it to Mount Ida, and left it there in the forests to die.

A she bear, roaming through the woods, found the child, and, experiencing a feeling of maternal tenderness for it, she took care of it, and reared it as if it had been her own offspring. The child was found, at last, by some shepherds who lived upon the mountain, and they adopted it as their own, robbing the brute mother of her charge. They named the boy Paris. He grew in strength and beauty, and gave early and extraordinary proofs of courage and energy, as if he had imbibed some of the qualities of his fierce foster mother with the milk she gave him. He was so remarkable for athletic beauty and manly courage, that he not only easily won the heart of a nymph of Mount Ida, named Œnone, whom he married, but he also attracted the attention of the goddesses in the heavens.

The apple of discord.

At length these goddesses had a dispute which they agreed to refer to him. The origin of the dispute was this. There was a wedding among them, and one of them, irritated at not having been invited, had a golden apple made, on which were engraved the words, "To be given to the most beautiful." She threw this apple into the assembly: her object was to make them quarrel for it. In fact, she was herself the goddess of discord, and, independently of her cause of pique in this case, she loved to promote disputes. It is in allusion to this ancient tale that any subject of dispute, brought up unnecessarily among friends, is called to this day an apple of discord.

The dispute about the apple.
Decided in favor of Venus.

Three of the goddesses claimed the apple, each insisting that she was more beautiful than the others, and this was the dispute which they agreed to refer to Paris. They accordingly exhibited themselves before him in the mountains, that he might look at them and decide. They did not, however, seem willing, either of them, to trust to an impartial decision of the question, but each offered the judge a bribe to induce him to decide in her favor. One promised him a kingdom, another great fame, and the third, Venus, promised him the most beautiful woman in the world for his wife. He decided in favor of Venus; whether because she was justly entitled to the decision, or through the influence of the bribe, the story does not say.

The story of the bull.

All this time Paris remained on the mountain, a simple shepherd and herdsman, not knowing his relationship to the monarch who reigned over the city and kingdom on the plain below. King Priam, however, about this time, in some games which he was celebrating, offered, as a prize to the victor, the finest bull which could be obtained on Mount Ida. On making examination, Paris was found to have the finest bull and the king, exercising the despotic power which kings in those days made no scruple of assuming in respect to helpless peasants, took it away. Paris was very indignant. It happened, however, that a short time afterward there was another opportunity to contend for the same bull, and Paris, disguising himself as a prince, appeared in the lists, conquered every competitor, and bore away the bull again to his home in the fastnesses of the mountain.

Paris restored to his parents.

In consequence of this his appearance at court, the daughter of Priam, whose name was Cassandra, became acquainted with him, and, inquiring into his story, succeeded in ascertaining that he was her brother, the long-lost child, that had been supposed to be put to death. King Priam was convinced by the evidence which she brought forward, and Paris was brought home to his father's house. After becoming established in his new position, he remembered the promise of Venus that he should have the most beautiful woman in the world for his wife, and he began, accordingly, to inquire where he could find her.

Paris and Helen. Paris and Helen.

Abduction of Helen.

There was in Sparta, one of the cities of Southern Greece, a certain king Menelaus, who had a youthful bride named Helen, who was famed far and near for her beauty. Paris came to the conclusion that she was the most lovely woman in the world, and that he was entitled, in virtue of Venus's promise, to obtain possession of her, if he could do so by any means whatever. He accordingly made a journey into Greece, visited Sparta, formed an acquaintance with Helen, persuaded her to abandon her husband and her duty, and elope with him to Troy.

Destruction of Troy.

Menelaus was indignant at this outrage. He called on all Greece to take up arms and join him in the attempt to recover his bride. They responded to this demand. They first sent to Priam, demanding that he should restore Helen to her husband. Priam refused to do so, taking part with his son. The Greeks then raised a fleet and an army, and came to the plains of Troy, encamped before the city, and persevered for ten long years in besieging it, when at length it was taken and destroyed.

Homer's writings.

These stories relating to the origin of the war, however, marvelous and entertaining as they are, were not the points which chiefly interested the mind of Alexander. The portions of Homer's narratives which most excited his enthusiasm were those relating to the characters of the heroes who fought, on one side and on the other, at the siege, their various adventures, and the delineations of their motives and principles of conduct, and the emotions and excitements they experienced in the various circumstances in which they were placed. Homer described with great beauty and force the workings of ambition, of resentment, of pride, of rivalry, and all those other impulses of the human heart which would excite and control the action of impetuous men in the circumstances in which his heroes were placed.

Achilles.
The Styx.
Character of Achilles.

Each one of the heroes whose history and adventures he gives, possessed a well-marked and striking character, and differed in temperament and action from the rest. Achilles was one. He was fiery, impetuous, and implacable in character, fierce and merciless; and, though perfectly undaunted and fearless, entirely destitute of magnanimity. There was a river called the Styx, the waters of which were said to have the property of making any one invulnerable. The mother of Achilles dipped him into it in his infancy, holding him by the heel. The heel, not having been immersed, was the only part which could be wounded. Thus he was safe in battle, and was a terrible warrior. He, however, quarreled with his comrades and withdrew from their cause on slight pretexts, and then became reconciled again, influenced by equally frivolous reasons.

Achilles. Achilles.
Agamemnon.

Agamemnon was the commander-in-chief of the Greek army. After a certain victory, by which some captives were taken, and were to be divided among the victors, Agamemnon was obliged to restore one, a noble lady, who had fallen to his share, and he took away the one that had been assigned to Achilles to replace her. This incensed Achilles, and he withdrew for a long time from the contest; and, in consequence of his absence, the Trojans gained great and continued victories against the Greeks. For a long time nothing could induce Achilles to return.

Death of Patroclus.
Hector slain by Achilles.

At length, however, though he would not go himself, he allowed his intimate friend, whose name was Patroclus, to take his armor and go into battle. Patroclus was at first successful, but was soon killed by Hector, the brother of Paris. This aroused anger and a spirit of revenge in the mind of Achilles. He gave up his quarrel with Agamemnon and returned to the combat. He did not remit his exertions till he had slain Hector, and then he expressed his brutal exultation, and satisfied his revenge, by dragging the dead body at the wheels of his chariot around the walls of the city. He then sold the body to the distracted father for a ransom.

It was such stories as these, which are related in the poems of Homer with great beauty and power, that had chiefly interested the mind of Alexander. The subjects interested him; the accounts of the contentions, the rivalries, the exploits of these warriors, the delineations of their character and springs of action, and the narrations of the various incidents and events to which such a war gave rise, were all calculated to captivate the imagination of a young martial hero.

Alexander proceeds to Troy.

Alexander accordingly resolved that his first landing in Asia should be at Troy. He left his army under the charge of Parmenio, to cross from Sestos to Abydos, while he himself set forth in a single galley to proceed to the southward. There was a port on the Trojan shore where the Greeks had been accustomed to disembark, and he steered his course for it. He had a bull on board his galley which he was going to offer as a sacrifice to Neptune when half way from shore to shore.

Neptune.

Neptune was the god of the sea. It is true that the Hellespont is not the open ocean, but it is an arm of the sea, and thus belonged properly to the dominions which the ancients assigned to the divinity of the waters. Neptune was conceived of by the ancients as a monarch dwelling on the seas or upon the coasts, and riding over the waves seated in a great shell, or sometimes in a chariot, drawn by dolphins or sea-horses. In these excursions he was attended by a train of sea-gods and nymphs, who, half floating, half swimming, followed him over the billows. Instead of a scepter Neptune carried a trident. A trident was a sort of three-pronged harpoon, such as was used in those days by the fishermen of the Mediterranean. It was from this circumstance, probably, that it was chosen as the badge of authority for the god of the sea.

Landing of Alexander.
Sacrifices to the gods.

Alexander took the helm, and steered the galley with his own hands toward the Asiatic shore. Just before he reached the land, he took his place upon the prow, and threw a javelin at the shore as he approached it, a symbol of the spirit of defiance and hostility with which he advanced to the frontiers of the eastern world. He was also the first to land. After disembarking his company, he offered sacrifices to the gods, and then proceeded to visit the places which had been the scenes of the events which Homer had described.

Homer had written five hundred years before the time of Alexander, and there is some doubt whether the ruins and the remains of cities which our hero found there were really the scenes of the narratives which had interested him so deeply. He, however, at any rate, believed them to be so, and he was filled with enthusiasm and pride as he wandered among them. He seems to have been most interested in the character

1 ... 5 6 7 8 9 10 11 12 13 ... 29
Go to page:

Free ebook «Alexander the Great by Jacob Abbott (books under 200 pages txt) 📖» - read online now

Comments (0)

There are no comments yet. You can be the first!
Add a comment