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these circumstances it will do? Suppress Internal Enemies, for one thing, answers the Patriot Legislative; and proposes, on the 24th of May, its Decree for the Banishment of Priests. Collect also some nucleus of determined internal friends, adds War-minister Servan; and proposes, on the 7th of June, his Camp of Twenty-thousand. Twenty-thousand National Volunteers; Five out of each Canton; picked Patriots, for Roland has charge of the Interior: they shall assemble here in Paris; and be for a defence, cunningly devised, against foreign Austrians and domestic Austrian Committee alike. So much can a Patriot Ministry and Legislative do.

Reasonable and cunningly devised as such Camp may, to Servan and Patriotism, appear, it appears not so to Feuillantism; to that Feuillant-

Aristocrat Staff of the Paris Guard; a Staff, one would say again, which will need to be dissolved. These men see, in this proposed Camp of Servan’s, an offence; and even, as they pretend to say, an insult.

Petitions there come, in consequence, from blue Feuillants in epaulettes; ill received. Nay, in the end, there comes one Petition, called ‘of the Eight Thousand National Guards:’ so many names are on it; including women and children. Which famed Petition of the Eight Thousand is indeed received: and the Petitioners, all under arms, are admitted to the honours of the sitting,—if honours or even if sitting there be; for the instant their bayonets appear at the one door, the Assembly ‘adjourns,’ and begins to flow out at the other. (Moniteur, Seance du 10 Juin 1792.) Also, in these same days, it is lamentable to see how National Guards, escorting Fete Dieu or Corpus-Christi ceremonial, do collar and smite down any Patriot that does not uncover as the Hostie passes. They clap their bayonets to the breast of Cattle-butcher Legendre, a known Patriot ever since the Bastille days; and threaten to butcher him; though he sat quite respectfully, he says, in his Gig, at a distance of fifty paces, waiting till the thing were by. Nay, orthodox females were shrieking to have down the Lanterne on him. (Debats des Jacobins (in Hist. Parl. xiv. 429).) To such height has Feuillantism gone in this Corps. For indeed, are not their Officers creatures of the chief Feuillant, Lafayette? The Court too has, very naturally, been tampering with them; caressing them, ever since that dissolution of the so-called Constitutional Guard. Some Battalions are altogether ‘petris, kneaded full’ of Feuillantism, mere Aristocrats at bottom: for instance, the Battalion of the Filles-Saint-Thomas, made up of your Bankers, Stockbrokers, and other Full-purses of the Rue Vivienne. Our worthy old Friend Weber, Queen’s Foster-brother Weber, carries a musket in that Battalion,—one may judge with what degree of Patriotic intention.

Heedless of all which, or rather heedful of all which, the Legislative, backed by Patriot France and the feeling of Necessity, decrees this Camp of Twenty thousand. Decisive though conditional Banishment of malign Priests, it has already decreed.

It will now be seen, therefore, Whether the Hereditary Representative is for us or against us? Whether or not, to all our other woes, this intolerablest one is to be added; which renders us not a menaced Nation in extreme jeopardy and need, but a paralytic Solecism of a Nation; sitting wrapped as in dead cerements, of a Constitutional-Vesture that were no other than a winding-sheet; our right hand glued to our left: to wait there, writhing and wriggling, unable to stir from the spot, till in Prussian rope we mount to the gallows? Let the Hereditary Representative consider it well: The Decree of Priests? The Camp of Twenty Thousand?—By Heaven, he answers, Veto! Veto!—Strict Roland hands in his Letter to the King; or rather it was Madame’s Letter, who wrote it all at a sitting; one of the plainest-spoken Letters ever handed in to any King. This plain-

spoken Letter King Louis has the benefit of reading overnight. He reads, inwardly digests; and next morning, the whole Patriot Ministry finds itself turned out. It is the 13th of June 1792. (Madame Roland, ii. 115.) Dumouriez the many-counselled, he, with one Duranthon, called Minister of Justice, does indeed linger for a day or two; in rather suspicious circumstances; speaks with the Queen, almost weeps with her: but in the end, he too sets off for the Army; leaving what Un-Patriot or Semi-Patriot Ministry and Ministries can now accept the helm, to accept it. Name them not: new quick-changing Phantasms, which shift like magic-lantern figures; more spectral than ever!

Unhappy Queen, unhappy Louis! The two Vetos were so natural: are not the Priests martyrs; also friends? This Camp of Twenty Thousand, could it be other than of stormfullest Sansculottes? Natural; and yet, to France, unendurable. Priests that co-operate with Coblentz must go elsewhither with their martyrdom: stormful Sansculottes, these and no other kind of creatures, will drive back the Austrians. If thou prefer the Austrians, then for the love of Heaven go join them. If not, join frankly with what will oppose them to the death. Middle course is none.

Or alas, what extreme course was there left now, for a man like Louis?

Underhand Royalists, Ex-Minister Bertrand-Moleville, Ex-Constituent Malouet, and all manner of unhelpful individuals, advise and advise. With face of hope turned now on the Legislative Assembly, and now on Austria and Coblentz, and round generally on the Chapter of Chances, an ancient Kingship is reeling and spinning, one knows not whitherward, on the flood of things.

Chapter 2.5.XII.

Procession of the Black Breeches.

But is there a thinking man in France who, in these circumstances, can persuade himself that the Constitution will march? Brunswick is stirring; he, in few days now, will march. Shall France sit still, wrapped in dead cerements and grave-clothes, its right hand glued to its left, till the Brunswick Saint-Bartholomew arrive; till France be as Poland, and its Rights of Man become a Prussian Gibbet?

Verily, it is a moment frightful for all men. National Death; or else some preternatural convulsive outburst of National Life;—that same, daemonic outburst! Patriots whose audacity has limits had, in truth, better retire like Barnave; court private felicity at Grenoble. Patriots, whose audacity has no limits must sink down into the obscure; and, daring and defying all things, seek salvation in stratagem, in Plot of Insurrection. Roland and young Barbaroux have spread out the Map of France before them, Barbaroux says ‘with tears:’ they consider what Rivers, what Mountain ranges are in it: they will retire behind this Loire-stream, defend these Auvergne stone-labyrinths; save some little sacred Territory of the Free; die at least in their last ditch. Lafayette indites his emphatic Letter to the Legislative against Jacobinism; (Moniteur, Seance du 18 Juin 1792.) which emphatic Letter will not heal the unhealable.

Forward, ye Patriots whose audacity has no limits; it is you now that must either do or die! The sections of Paris sit in deep counsel; send out Deputation after Deputation to the Salle de Manege, to petition and denounce. Great is their ire against tyrannous Veto, Austrian Committee, and the combined Cimmerian Kings. What boots it? Legislative listens to the ‘tocsin in our hearts;’ grants us honours of the sitting, sees us defile with jingle and fanfaronade; but the Camp of Twenty Thousand, the Priest-Decree, be-vetoed by Majesty, are become impossible for Legislative.

Fiery Isnard says, “We will have Equality, should we descend for it to the tomb.” Vergniaud utters, hypothetically, his stern Ezekiel-visions of the fate of Anti-national Kings. But the question is: Will hypothetic prophecies, will jingle and fanfaronade demolish the Veto; or will the Veto, secure in its Tuileries Chateau, remain undemolishable by these?

Barbaroux, dashing away his tears, writes to the Marseilles Municipality, that they must send him ‘Six hundred men who know how to die, qui savent mourir.’ (Barbaroux, p. 40.) No wet-eyed message this, but a fire-eyed one;—which will be obeyed!

Meanwhile the Twentieth of June is nigh, anniversary of that world-famous Oath of the Tennis-Court: on which day, it is said, certain citizens have in view to plant a Mai or Tree of Liberty, in the Tuileries Terrace of the Feuillants; perhaps also to petition the Legislative and Hereditary Representative about these Vetos;—with such demonstration, jingle and evolution, as may seem profitable and practicable. Sections have gone singly, and jingled and evolved: but if they all went, or great part of them, and there, planting their Mai in these alarming circumstances, sounded the tocsin in their hearts?

Among King’s Friends there can be but one opinion as to such a step: among Nation’s Friends there may be two. On the one hand, might it not by possibility scare away these unblessed Vetos? Private Patriots and even Legislative Deputies may have each his own opinion, or own no-opinion: but the hardest task falls evidently on Mayor Petion and the Municipals, at once Patriots and Guardians of the public Tranquillity. Hushing the matter down with the one hand; tickling it up with the other! Mayor Petion and Municipality may lean this way; Department-Directory with Procureur-Syndic Roederer having a Feuillant tendency, may lean that. On the whole, each man must act according to his one opinion or to his two opinions; and all manner of influences, official representations cross one another in the foolishest way. Perhaps after all, the Project, desirable and yet not desirable, will dissipate itself, being run athwart by so many complexities; and coming to nothing?

Not so: on the Twentieth morning of June, a large Tree of Liberty, Lombardy Poplar by kind, lies visibly tied on its car, in the Suburb-

Antoine. Suburb Saint-Marceau too, in the uttermost South-East, and all that remote Oriental region, Pikemen and Pikewomen, National Guards, and the unarmed curious are gathering,—with the peaceablest intentions in the world. A tricolor Municipal arrives; speaks. Tush, it is all peaceable, we tell thee, in the way of Law: are not Petitions allowable, and the Patriotism of Mais? The tricolor Municipal returns without effect: your Sansculottic rills continue flowing, combining into brooks: towards noontide, led by tall Santerre in blue uniform, by tall Saint-Huruge in white hat, it moves Westward, a respectable river, or complication of still-swelling rivers.

What Processions have we not seen: Corpus-Christi and Legendre waiting in Gig; Bones of Voltaire with bullock-chariots, and goadsmen in Roman Costume; Feasts of Chateau-Vieux and Simonneau; Gouvion Funerals, Rousseau Sham-Funerals, and the Baptism of Petion-National-Pike! Nevertheless this Procession has a character of its own. Tricolor ribands streaming aloft from pike-heads; ironshod batons; and emblems not a few; among which, see specially these two, of the tragic and the untragic sort: a Bull’s Heart transfixed with iron, bearing this epigraph, ‘Coeur d’Aristocrate, Aristocrat’s Heart;’ and, more striking still, properly the standard of the host, a pair of old Black Breeches (silk, they say), extended on cross-

staff high overhead, with these memorable words: ‘Tremblez tyrans, voila les Sansculottes, Tremble tyrants, here are the Sans-indispensables!’

Also, the Procession trails two cannons.

Scarfed tricolor Municipals do now again meet it, in the Quai Saint-

Bernard; and plead earnestly, having called halt. Peaceable, ye virtuous tricolor Municipals, peaceable are we as the sucking dove. Behold our Tennis-Court Mai. Petition is legal; and as for arms, did not an august Legislative receive the so-called Eight Thousand in arms, Feuillants though they were? Our Pikes, are they not of National iron? Law is our father and mother, whom we will not dishonour; but Patriotism is our own soul.

Peaceable, ye virtuous Municipals;—and

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