J. S. Le Fanu's Ghostly Tales, Volume 4 by Joseph Sheridan Le Fanu (nice books to read .TXT) 📖

night—or, it might be, the night after that—when, perhaps, he would repeat his odd excursion.

Strange as his habits were, their eccentricity was all upon the side least troublesome to us. He required literally no attendance; and as to his occasional night ramble, even it caused not the slightest disturbance of our routine hour for securing the house and locking up the hall-door for the night, inasmuch as he had invariably retired before that hour arrived.

All this stimulated curiosity, and, in no small degree, that of my wife, who, notwithstanding her vigilance and her anxiety to see our strange inmate, had been hitherto foiled by a series of cross accidents. We were sitting together somewhere about ten o'clock at night, when there came a tap at the room-door. We had just been discussing the unaccountable Smith; and I felt a sheepish consciousness that he might be himself at the door, and have possibly even overheard our speculation—some of them anything but complimentary, respecting himself.

"Come in," cried, I, with an effort; and the tall form of our lodger glided into the room. My wife was positively frightened, and stood looking at him, as he advanced, with a stare of manifest apprehension, and even recoiled mechanically, and caught my hand.

Sensitiveness, however, was not his fault: he made a kind of stiff nod as I mumbled an introduction; and seating himself unasked, began at once to chat in that odd, off-hand, and sneering style, in which he excelled, and which had, as he wielded it, a sort of fascination of which I can pretend to convey no idea.

My wife's alarm subsided, and although she still manifestly felt some sort of misgiving about our visitor, she yet listened to his conversation, and, spite of herself, soon began to enjoy it. He stayed for nearly half an hour. But although he glanced at a great variety of topics, he did not approach the subject of religion. As soon as he was gone, my wife delivered judgment upon him in form. She admitted he was agreeable; but then he was such an unnatural, awful-looking object: there was, besides, something indescribably frightful, she thought, in his manner—the very tone of his voice was strange and hateful; and, on the whole, she felt unutterably relieved at his departure.

A few days after, on my return, I found my poor little wife agitated and dispirited. Mr. Smith had paid her a visit, and brought with him a book, which he stated he had been reading, and which contained some references to the Bible which he begged of her to explain in that profounder and less obvious sense in which they had been cited. This she had endeavoured to do; and affecting to be much gratified by her satisfactory exposition, he had requested her to reconcile some discrepancies which he said had often troubled him when reading the Scriptures. Some of them were quite new to my good little wife; they startled and even horrified her. He pursued this theme, still pretending only to seek for information to quiet his own doubts, while in reality he was sowing in her mind the seeds of the first perturbations that had ever troubled the sources of her peace. He had been with her, she thought, no more than a quarter of an hour; but he had contrived to leave her abundant topics on which to ruminate for days. I found her shocked and horrified at the doubts which this potent Magus had summoned from the pit—doubts which she knew not how to combat, and from the torment of which she could not escape.

"He has made me very miserable with his deceitful questions. I never thought of them before; and, merciful Heaven! I cannot answer them! What am I to do? My serenity is gone; I shall never be happy again."

In truth, she was so very miserable, and, as it seemed to me, so disproportionately excited, that, inconsistent in me as the task would have been, I would gladly have explained away her difficulties, and restored to her mind its wonted confidence and serenity, had I possessed sufficient knowledge for the purpose. I really pitied her, and heartily wished Mr. Smith, for the nonce, at the devil.

I observed after this that my wife's spirits appeared permanently affected. There was a constantly-recurring anxiety, and I thought something was lying still more heavily at her heart than the uncertainties inspired by our lodger.

One evening, as we two were sitting together, after a long silence, she suddenly laid her hand upon my arm, and said—

"Oh, Richard, my darling! would to God you could pray for me!"

There was something so agitated, and even terrified, in her manner, that I was absolutely startled. I urged her to disclose whatever preyed upon her mind.

"You can't sympathise with me—you can't help me—you can scarcely compassionate me in my misery! Oh, dearest Richard! Some evil influence has been gaining upon my heart, dulling and destroying my convictions, killing all my holy affections, and—and absolutely transforming me. I look inward upon myself with amazement, with terror—with—oh, God!—with actual despair!"

Saying this, she threw herself on her knees, and wept an agonised flood of tears, with her head reposing in my lap.

Poor little thing, my heart bled for her! But what could I do or say?

All I could suggest was what I really thought, that she was unwell—hysterical—and needed to take better care of her precious self; that her change of feeling was fancied, not real; and that a few days would restore her to her old health and former spirits and serenity.

"And sometimes," she resumed, after I had ended a consolatory discussion, which it was but too manifest had fallen unprofitably upon her ear, "such dreadful, impious thoughts come into my mind, whether I choose it or not; they come, and stay, and return, strive as I may; and I can't pray against them. They are forced upon me with the strength of an independent will; and oh!—horrible—frightful—they blaspheme the character of God himself. They upbraid the Almighty upon his throne, and I can't pray against them; there is something in me now that resists prayer."

There was such a real and fearful anguish in the agitation of my gentle companion, that it shook my very soul within me, even while I was affecting to make light of her confessions. I had never before witnessed a struggle at all like this, and I was awe-struck at the spectacle.

At length she became comparatively calm. I did gradually succeed, though very imperfectly, in reassuring her. She strove hard against her depression, and recovered a little of her wonted cheerfulness.

After a while, however, the cloud returned. She grew sad and earnest, though no longer excited; and entreated, or rather implored, of me to grant her one special favour, and this was, to avoid the society of our lodger.

"I never," she said, "could understand till now the instinctive dread with which poor Margaret, in Faust, shrinks from the hateful presence of Mephistopheles. I now feel it in myself. The dislike and suspicion I first felt for that man—Smith, or whatever else he may call himself—has grown into literal detestation and terror. I hate him—I am afraid of him—I never knew what anguish of mind was until he entered our doors; and would to God—would to God he were gone."

I reasoned with her—kissed her—laughed at her; but could not dissipate, in the least degree, the intense and preternatural horror with which she had grown to regard the poor philosophic invalid, who was probably, at that moment, poring over some metaphysical book in his solitary bedchamber.

The circumstance I am about to mention will give you some notion of the extreme to which these excited feelings had worked upon her nerves. I was that night suddenly awakened by a piercing scream—I started upright in the bed, and saw my wife standing at the bedside, white as ashes with terror. It was some seconds, so startled was I, before I could find words to ask her the cause of her affright. She caught my wrist in her icy grasp, and climbed, trembling violently, into bed. Notwithstanding my repeated entreaties, she continued for a long time stupified and dumb. At length, however, she told me, that having lain awake for a long time, she felt, on a sudden, that she could pray, and lighting the candle, she had stolen from beside me, and kneeled down for the purpose. She had, however, scarcely assumed the attitude of prayer, when somebody, she said, clutched her arm violently near the wrist, and she heard, at the same instant, some blasphemous menace, the import of which escaped her the moment it was spoken, muttered close in her ear. This terrifying interruption was the cause of the scream which had awakened me; and the condition in which she continued during the remainder of the night confirmed me more than ever in the conviction, that she was suffering under some morbid action of the nervous system.

After this event, which I had no hesitation in attributing to fancy, she became literally afraid to pray, and her misery and despondency increased proportionately.

It was shortly after this that an unusual pressure of business called me into town one evening after office hours. I had left my dear little wife tolerably well, and little Fanny was to be her companion until I returned. She and her little companion occupied the same room in which we sat on the memorable evening which witnessed the arrival of our eccentric guest. Though usually a lively child, it most provokingly happened upon this night that Fanny was heavy and drowsy to excess. Her mamma would have sent her to bed, but that she now literally feared to be left alone; although, however, she could not so far overcome her horror of solitude as to do this, she yet would not persist in combating the poor child's sleepiness.

Accordingly, little Fanny was soon locked in a sound sleep, while her mamma quietly pursued her work beside her. They had been perhaps some ten minutes thus circumstanced, when my wife heard the window softly raised from without—a bony hand parted the curtains, and Mr. Smith leaned into the room.

She was so utterly overpowered at sight of this apparition, that even had it, as she expected, climbed into the room, she told me she could not have uttered a sound, or stirred from the spot where she sate transfixed and petrified.

"Ha, ha!" he said gently, "I hope you'll excuse this, I must admit, very odd intrusion; but I knew I should find you here, and could not resist the opportunity of raising the window just for a moment, to look in upon a little family picture, and say a word to yourself. I understand that you are troubled, because for some cause you cannot say your prayers—because what you call your 'faith' is, so to speak, dead and gone, and also because what you consider bad thoughts are constantly recurring to your mind. Now, all that is very silly. If it is really impossible for you to believe and to pray, what are you to infer from that? It is perfectly plain your Christian system can't be a true one—faith and prayer it everywhere represents as the conditions of grace, acceptance, and salvation; and yet your Creator will not permit you either to believe or pray. The Christian system is, forsooth, a free gift, and yet he who formed you and it, makes it absolutely impossible for you to accept it. Is it, I ask you, from your own experience—is it a free gift? And if your own experience, in which you can't be mistaken, gives its pretensions the lie, why, in the name of common sense, will you persist in believing it? I say it is downright blasphemy to think it has emanated from the Good Spirit—assuming that there is one. It tells you that you must be tormented hereafter in a way only to be made intelligible by the image of eternal fires—pretty strong, we must all allow—unless you comply with certain conditions, which it pretends are so easy that it is a positive pleasure to embrace and perform them; and yet, for the life of you, you can't—physically can't—do either. Is this truth and mercy?—or is it swindling and cruelty? Is it the part of the Redeemer, or that of the tyrant, deceiver, and tormentor?"

Up to that moment, my wife had sate breathless and motionless, listening, in the catalepsy of nightmare, to a sort of echo of the vile and impious reasoning which had haunted her for so long. At the last words of the sentence his voice became harsh and thrilling; and his whole manner bespoke a sort of crouching and terrific hatred, the like of which she could not