The Book of Dreams and Ghosts by Andrew Lang (inspirational books TXT) 📖
- Author: Andrew Lang
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“Mr. Towse past that day wth. much trouble and perplexity, debating and reasoning wth. himselfe wether he should deliver his message or not to ye Duke but, in ye conclusion, he resolved to doe it, and ye next night when ye Apparition came he gave his answer accordingly, and then receaved his full instruction. After which Mr. Towse went and founde out Sr. Thomas Bludder and Sr. Ralph Freeman, by whom he was brought to ye Duke of Buckingham, and had sevarall private and lone audiences of him, I my selfe, by ye favoure of a freinde (Sr. Edward Savage) was once admitted to see him in private conference with ye Duke, where (although I heard not there discourses) I observed much earnestnessse in their actions and gestures. After wch. conference Mr. Towse tould me that ye Duke would not follow ye advice that was given him, which was (as I remember) that he intimated ye casting of, and ye rejecting of some Men who had great interest in him, which was, and as I take it he named, Bp. Laud and that ye Duke was to doe some popular Acts in ye ensuing Parliament, of which Parliament ye Duke would have had Mr. Towse to have been a Burgesse, but he refused it, alleadging that unlesse ye Duke followed his directions, he must doe him hurt if he were of ye Parliament. Mr. Towse then toalde that ye Duke of Buckingham confessed that he had toalde him those things wch. no Creature knew but himself, and that none but God or ye Divell could reveale to him. Ye Duke offered Mr. Towse to have ye King knight him, and to have given him preferment (as he tould me), but that he refused it, saying that vnless he would follow his advice he would receave nothing from him.
“Mr. Towse, when he made me this relation, he tolde me that ye Duke would inevitably be destroyed before such a time (wch. he then named) and accordingly ye Duke’s death happened before that time. He likewise tolde that he had written downe all ye severall discourses that he had had wth. ye Apparition, and that at last his coming was so familiar that he was as litle troubled with it as if it had beene a friende or acquayntance that had come to visitt him. Mr. Towse told me further that ye Archbishop of Canterbury, then Bishop of London, Dr. Laud, should by his Councells be ye authoure of very great troubles to ye Kingdome, by which it should be reduced to ye extremity of disorder and confusion, and that it should seeme to be past all hope of recovery without a miracle, but when all people were in dispayre of seeing happy days agayne, ye Kingdome should suddenly be reduced and resettled agayne in a most happy condition.
“At this tyme my father Pyne was in trouble and comitted to ye Gatehouse by ye Lords of ye Councell about a Quarrel betweene him and ye Lord Powlett, upon which one night I saide to my Cosin Towse, by way of jest, ‘I pray aske your Appairition what shall become of my father Pyne’s business,’ which he promised to doe, and ye next day he tolde me that my father Pyne’s enemyes were ashamed of their malicious prosecution, and that he would be at liberty within a week or some few days, which happened according.
“Mr. Towse, his wife, since his death tolde me that her husband and she living at Windsor Castle, where he had an office that Sumer that ye Duke of Buckingham was killed, tolde her that very day that the Duke was sett upon by ye mutinous Mariners att Portesmouth, saying then that ye next attempt agaynst him would be his Death, which accordingly happened. And att ye instant ye Duke was killed (as she vnderstood by ye relation afterwards) Mr. Towse was sitting in his chayre, out of which he suddenly started vp and sayd, ‘Wyfe, ye Duke of Buckingham is slayne!’
“Mr. Towse lived not long after that himselfe, but tolde his wife ye tyme of his Death before itt happened. I never saw him after I had seen some effects of his discourse, which before I valued not, and therefore was not curious to enquire after more than he voluntaryly tolde me, which I then entertayned not wth. these serious thoughts which I have synce reflected on in his discourse. This is as much as I can remember on this business which, according to youre desire, is written by
“Sr. Yor., &c.,
“EDMUND WINDHAM.
“BOULOGNE, 5th August, 1652.”
* * * * *
This version has, over all others, the merit of being written by an acquaintance of the seer, who was with him while the appearances were going on. The narrator was also present at an interview between the seer and Buckingham. His mention of Sir Ralph Freeman tallies with Clarendon’s, who had the story from Freeman. The ghost predicts the Restoration, and this is recorded before that happy event. Of course Mr. Towse may have been interested in Buckingham’s career and may have invented the ghost (after discovering the secret token) {127} as an excuse for warning him.
The reader can now take his choice among versions of Sir George Villiers’ ghost. He must remember that, in 1642, Sir Henry Wotton “spent some inquiry whether the duke had any ominous presagement before his end,” but found no evidence. Sir Henry told Izaak Walton a story of a dream of an ancestor of his own, whereby some robbers of the University chest at Oxford were brought to justice. Anthony Wood consulted the records of the year mentioned, and found no trace of any such robbery. We now approach a yet more famous ghost than Sir George’s. This is Lord Lyttelton’s. The ghost had a purpose, to warn that bad man of his death, but nobody knows whose ghost she was!
LORD LYTTELTON’S GHOST“Sir,” said Dr. Johnson, “it is the most extraordinary thing that has happened in my day.” The doctor’s day included the rising of 1745 and of the Wesleyans, the seizure of Canada, the Seven Years’ War, the American Rebellion, the Cock Lane ghost, and other singular occurrences, but “the most extraordinary thing” was—Lord Lyttelton’s ghost! Famous as is that spectre, nobody knows what it was, nor even whether there was any spectre at all.
Thomas, Lord Lyttelton, was born in 1744. In 1768 he entered the House of Commons. In 1769 he was unseated for bribery. He then vanishes from public view, probably he was playing the prodigal at home and abroad, till February, 1772, when he returned to his father’s house, and married. He then went abroad (with a barmaid) till 1773, when his father died. In January, 1774, he took his seat in the House of Lords. In November, 1779, Lyttelton went into Opposition. On Thursday, 25th November, he denounced Government in a magnificent speech. As to a sinecure which he held, he said, “Perhaps I shall not keep it long!”
Something had Happened!
On the night before his speech, that of Wednesday, 24th November, Lyttelton had seen the ghost, and had been told that he would die in three days. He mentioned this to Rowan Hamilton on the Friday. {129a} On the same day, or on Friday, he mentioned it to Captain Ascough, who told a lady, who told Mrs. Thrale. {129b} On the Friday he went to Epsom with friends, and mentioned the ghost to them, among others to Mr. Fortescue. {129c} About midnight on 28th November, Lord Lyttelton died suddenly in bed, his valet having left him for a moment to fetch a spoon for stirring his medicine. The cause of death was not stated; there was no inquest.
This, literally, is all that is known about Lord Lyttelton’s ghost. It is variously described as: (1) “a young woman and a robin” (Horace Walpole); (2) “a spirit” (Captain Ascough); (3) a bird in a dream, “which changed into a woman in white” (Lord Westcote’s narrative of 13th February, 1780, collected from Lord Lyttelton’s guests and servants); (4) “a bird turning into a woman” (Mrs. Delany, 9th December, 1779); (5) a dream of a bird, followed by a woman, Mrs. Amphlett, in white (Pitt Place archives after 1789); (6) “a fluttering noise, as of a bird, followed by the apparition of a woman who had committed suicide after being seduced by Lyttelton” (Lady Lyttelton, 1828); (7) a bird “which vanished when a female spirit in white raiment presented herself” (Scots Magazine, November-December, 1779).
Out of seven versions, a bird, or a fluttering noise as of a bird (a common feature in ghost stories), {130a} with a woman following or accompanying, occurs in six. The phenomena are almost equally ascribed to dreaming and to waking hallucination, but the common-sense of the eighteenth century called all ghosts “dreams”. In the Westcote narrative (1780) Lyttelton explains the dream by his having lately been in a room with a lady, Mrs. Dawson, when a robin flew in. Yet, in the same narrative, Lyttelton says on Saturday morning “that he was very well, and believed he should bilk the ghost”. He was certainly in bed at the time of the experience, and probably could not be sure whether he was awake or asleep. {130b}
Considering the remoteness of time, the story is very well recorded. It is chronicled by Mrs. Thrale before the news of Lyttelton’s death reached her, and by Lady Mary Coke two days later, by Walpole on the day after the peer’s decease, of which he had heard. Lord Lyttelton’s health had for some time been bad; he had made his will a few weeks before, and his nights were horror-haunted. A little boy, his nephew, to whom he was kind, used to find the wicked lord sitting by his bed at night, because he dared not be alone. So Lockhart writes to his daughter, Mrs. Hope Scott. {131} He had strange dreams of being in hell with the cruel murderess, Mrs. Brownrigg, who “whipped three female ’prentices to death and hid them in the coal-hole”. Such a man might have strange fancies, and a belief in approaching death might bring its own fulfilment. The hypothesis of a premeditated suicide, with the story of the ghost as a last practical joke, has no corroboration. It occurred to Horace Walpole at once, but he laid no stress on it.
Such is a plain, dry, statistical account of the most extraordinary event that happened in Dr. Johnson’s day.
However, the story does not end here. On the fatal night, 27th November, 1779, Mr. Andrews, M.P., a friend of Lyttelton’s was awakened by finding Lord Lyttelton drawing his curtains. Suspecting a practical joke, he hunted for his lordship both in his house and in the garden. Of course he never found him. The event was promptly recorded in the next number of the Scots Magazine, December, 1779.
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