J. S. Le Fanu's Ghostly Tales, Volume 4 by Joseph Sheridan Le Fanu (nice books to read .TXT) 📖

to the room, and with the assistance of her daughter, whom I had occasion to mention before, she succeeded in finding and lighting a candle, with which she hurried again to the head of the staircase. At the bottom lay what seemed to be a bundle of clothes, heaped together, motionless, lifeless—it was her husband. In going down the stairs, for what purpose can never now be known, he had fallen helplessly and violently to the bottom, and coming head foremost, the spine at the neck had been dislocated by the shock, and instant death must have ensued. The body lay upon that landing-place to which his dream had referred. It is scarcely worth endeavouring to clear up a single point in a narrative where all is mystery; yet I could not help suspecting that the second figure which had been seen in the room by Connell's wife on the night of his death, might have been no other than his own shadow. I suggested this solution of the difficulty; but she told me that the unknown person had been considerably in advance of the other, and on reaching the door, had turned back as if to communicate something to his companion—it was then a mystery. Was the dream verified?—whither had the disembodied spirit sped?—who can say? We know not. But I left the house of death that day in a state of horror which I could not describe. It seemed to me that I was scarce awake. I heard and saw everything as if under the spell of a nightmare. The coincidence was terrible.

* * * * *

THE GHOST AND THE BONE-SETTER

In looking over the papers of my late valued and respected friend, Francis Purcell, who for nearly fifty years discharged the arduous duties of a parish priest in the south of Ireland, I met with the following document. It is one of many such, for he was a curious and industrious collector of old local traditions—a commodity in which the quarter where he resided mightily abounded. The collection and arrangement of such legends was, as long as I can remember him, his hobby; but I had never learned that his love of the marvellous and whimsical had carried him so far as to prompt him to commit the results of his enquiries to writing, until, in the character of residuary legatee, his will put me in possession of all his manuscript papers. To such as may think the composing of such productions as these inconsistent with the character and habits of a country priest, it is necessary to observe, that there did exist a race of priests—those of the old school, a race now nearly extinct—whose habits were from many causes more refined, and whose tastes more literary than are those of the alumni of Maynooth.

It is perhaps necessary to add that the superstition illustrated by the following story, namely, that the corpse last buried is obliged, during his juniority of interment, to supply his brother tenants of the churchyard in which he lies, with fresh water to allay the burning thirst of purgatory, is prevalent throughout the south of Ireland. The writer can vouch for a case in which a respectable and wealthy farmer, on the borders of Tipperary, in tenderness to the corns of his departed helpmate, enclosed in her coffin two pair of brogues, a light and a heavy, the one for dry, the other for sloppy weather; seeking thus to mitigate the fatigues of her inevitable perambulations in procuring water, and administering it to the thirsty souls of purgatory. Fierce and desperate conflicts have ensued in the case of two funeral parties approaching the same churchyard together, each endeavouring to secure to his own dead priority of sepulture, and a consequent immunity from the tax levied upon the pedestrian powers of the last comer. An instance not long since occurred, in which one of two such parties, through fear of losing to their deceased friend this inestimable advantage, made their way to the churchyard by a short cut, and in violation of one of their strongest prejudices, actually threw the coffin over the wall, lest time should be lost in making their entrance through the gate. Innumerable instances of the same kind might be quoted, all tending to show how strongly, among the peasantry of the south, this superstition is entertained. However, I shall not detain the reader further, by any prefatory remarks, but shall proceed to lay before him the following:—

Extract from the Ms. Papers of the Late Rev. Francis Purcell, of Drumcoolagh

"I tell the following particulars, as nearly as I can recollect them, in the words of the narrator. It may be necessary to observe that he was what is termed a well-spoken man, having for a considerable time instructed the ingenious youth of his native parish in such of the liberal arts and sciences as he found it convenient to profess—a circumstance which may account for the occurrence of several big words, in the course of this narrative, more distinguished for euphonious effect, than for correctness of application. I proceed then, without further preface, to lay before you the wonderful adventures of Terry Neil.

"Why, thin, 'tis a quare story, an' as thrue as you're sittin' there; and I'd make bould to say there isn't a boy in the seven parishes could tell it better nor crickther than myself, for 'twas my father himself it happened to, an' many's the time I heerd it out iv his own mouth; an' I can say, an' I'm proud av that same, my father's word was as incredible as any squire's oath in the counthry; and so signs an' if a poor man got into any unlucky throuble, he was the boy id go into the court an' prove; but that dosen't signify—he was as honest and as sober a man, barrin' he was a little bit too partial to the glass, as you'd find in a day's walk; an' there wasn't the likes of him in the counthry round for nate labourin' an' baan diggin'; and he was mighty handy entirely for carpenther's work, and mendin' ould spudethrees, an' the likes i' that. An' so he tuck up with bone-setting, as was most nathural, for none of them could come up to him in mendin' the leg iv a stool or a table; an' sure, there never was a bone-setter got so much custom—man an' child, young an' ould—there never was such breakin' and mendin' of bones known in the memory of man. Well, Terry Neil, for that was my father's name, began to feel his heart growin' light and his purse heavy; an' he took a bit iv a farm in Squire Phalim's ground, just undher the ould castle, an' a pleasant little spot it was; an' day an' mornin', poor crathurs not able to put a foot to the ground, with broken arms and broken legs, id be comin' ramblin' in from all quarters to have their bones spliced up. Well, yer honour, all this was as well as well could be; but it was customary when Sir Phelim id go any where out iv the country, for some iv the tinants to sit up to watch in the ould castle, just for a kind of a compliment to the ould family—an' a mighty unpleasant compliment it was for the tinants, for there wasn't a man of them but knew there was some thing quare about the ould castle. The neighbours had it, that the squire's ould grandfather, as good a gintleman, God be with him, as I heer'd as ever stood in shoe leather, used to keep walkin' about in the middle iv the night, ever sinst he bursted a blood vessel pullin' out a cork out iv a bottle, as you or I might be doin', and will too, plase God; but that dosen't signify. So, as I was sayin', the ould squire used to come down out of the frame, where his picthur was hung up, and to brake the bottles and glasses, God be marciful to us all, an' dhrink all he could come at—an' small blame to him for that same; and then if any of the family id be comin' in, he id be up again in his place, looking as quite an' innocent as if he didn't know any thing about it—the mischievous ould chap.

"Well, your honour, as I was sayin', one time the family up at the castle was stayin' in Dublin for a week or two; and so as usual, some of the tenants had to sit up in the castle, and the third night it kem to my father's turn. 'Oh, tare an ouns,' says he unto himself, 'an' must I sit up all night, and that ould vagabond of a sperit, glory be to God,' says he, 'serenading through the house, an' doin' all sorts iv mischief.' However, there was no gettin' aff, and so he put a bould face on it, an' he went up at nightfall with a bottle of pottieen, and another of holy wather.

"It was rainin' smart enough, an' the evenin' was darksome and gloomy, when my father got in, and the holy wather he sprinkled on himself, it wasn't long till he had to swallee a cup iv the pottieen, to keep the cowld out iv his heart. It was the ould steward, Lawrence Connor, that opened the door—and he an' my father wor always very great. So when he seen who it was, an' my father tould him how it was his turn to watch in the castle, he offered to sit up along with him; and you may be sure my father wasn't sorry for that same. So says Larry,

"'We'll have a bit iv fire in the parlour,' says he.

"'An' why not in the hall?' says my father, for he knew that the squire's picthur was hung in the parlour.

"'No fire can be lit in the hall,' says Lawrence, 'for there's an ould jackdaw's nest in the chimney.'

"'Oh thin,' says my father, 'let us stop in the kitchen, for it's very umproper for the likes iv me to be sittin' in the parlour,' says he.

"'Oh, Terry, that can't be,' says Lawrence; 'if we keep up the ould custom at all, we may as well keep it up properly,' says he.

"'Divil sweep the ould custom,' says my father—to himself, do ye mind, for he didn't like to let Lawrence see that he was more afeard himself.

"'Oh, very well,' says he. 'I'm agreeable, Lawrence,' says he; and so down they both went to the kitchen, until the fire id be lit in the parlour—an' that same wasn't long doin'.

"Well, your honour, they soon wint up again, an' sat down mighty comfortable by the parlour fire, and they beginn'd to talk, an' to smoke, an' to dhrink a small taste iv the pottieen; and, moreover, they had a good rousing fire of bogwood and turf, to warm their shins over.

"Well, sir, as I was sayin' they kep convarsin' and smokin' together most agreeable, until Lawrence beginn'd to get sleepy, as was but nathural for him, for he was an ould sarvint man, and was used to a great dale iv sleep.

"'Sure it's impossible,' says my father, 'it's gettin' sleepy you are?'

"'Oh, divil a taste,' says Larry, 'I'm only shuttin' my eyes,' says he, 'to keep out the parfume of the tibacky smoke, that's makin' them wather,' says he. 'So don't you mind other people's business,' says he stiff enough (for he had a mighty high stomach av his own, rest his sowl), 'and go on,' says he, 'with your story, for I'm listenin',' says he, shuttin' down his eyes.

"Well, when my father seen spakin' was no use, he went on with his story.—By the same token, it was the story of Jim Soolivan and his ould goat he was tellin'—an' a pleasant story it is—an' there was so much divarsion in it, that it was enough to waken a dormouse, let alone to pervint a Christian goin' asleep. But, faix, the way my father tould it, I believe there never was the likes heerd sinst nor before for he bawled out every word av it, as if the life was fairly leavin' him thrying to keep ould Larry awake; but, faix, it was no use, for the hoorsness came an him, an' before he kem to the end of his story, Larry O'Connor beginned to snore like a bagpipes.

"'Oh, blur an' agres,' says my father, 'isn't