Genre Horror. Page - 8

a discussion of possible freakish curvatures in space, and of theoretical points of approach or even contact between our part of the cosmos and various other regions as distant as the farthest stars or the transgalactic gulfs themselves--or even as fabulously remote as the tentatively conceivable cosmic units beyond the whole Einsteinian space-time continuum. Gilman's handling of this theme filled everyone with admiration, even though some of his hypothetical illustrations caused an increase in the always plentiful gossip about his nervous and solitary eccentricity. What made the students shake their heads was his sober theory that a man might--given mathematical knowledge admittedly beyond all likelihood of human acquirement--step deliberately from the earth to any other celestial body which might lie at one of an infinity of specific points in the cosmic pattern.

Such a step, he said, would require only two stages; first, a passage out of the three-dimensional sphere we know, and second, a passage b

Atop the tallest of earth's peaks dwell the gods of earth, and suffer not man to tell that he hath looked upon them. Lesser peaks they once inhabited; but ever the men from the plains would scale the slopes of rock and snow, driving the gods to higher and higher mountains till now only the last remains. When they left their old peaks they took with them all signs of themselves, save once, it is said, when they left a carven image on the face of the mountain which they called Ngranek.

But now they have betaken themselves to unknown Kadath in the cold waste where no man treads, and are grown stern, having no higher peak whereto to flee at the coming of men. They are grown stern, and where once they suffered men to displace them, they now forbid men to come; or coming, to depart. It is well for men that they know not of Kadath in the cold waste; else they would seek injudiciously to scale it.

Sometimes when earth's gods are homesick they visit in the still of the night the peaks where once they dwelt, and weep softly

ives; and Ammi had nothing but praise for him after all these years. He seemed slightly proud of the notice his place had attracted, and talked often of the meteorite in the succeeding weeks. That July and August were hot; and Nahum worked hard at his haying in the ten-acre pasture across Chapman's Brook; his rattling wain wearing deep ruts in the shadowy lanes between. The labour tired him more than it had in other years, and he felt that age was beginning to tell on him.

Then fell the time of fruit and harvest. The pears and apples slowly ripened, and Nahum vowed that his orchards were prospering as never before. The fruit was growing to phenomenal size and unwonted gloss, and in such abundance that extra barrels were ordered to handle the future crop. But with the ripening came sore disappointment, for of all that gorgeous array of specious lusciousness not one single jot was fit to eat. Into the fine flavour of the pears and apples had crept a stealthy bitterness and sickishness, so that even the s

s to be adjusted.

What I heard of my actions since 1908 astonished and disturbed me, but I tried to view the matter as philosophically as I could. At last, regaining custody of my second son, Wingate, I settled down with him in the Crane Street house and endeavoured to resume my teaching--my old professorship having been kindly offered me by the college.

I began work with the February, 1914, term, and kept at it just a year. By that time I realized how badly my experience had shaken me. Though perfectly sane--I hoped--and with no flaw in my original personality, I had not the nervous energy of the old days. Vague dreams and queer ideas continually haunted me, and when the outbreak of the World War turned my mind to history I found myself thinking of periods and events in the oddest possible fashion.

My conception of time, my ability to distinguish between consecutiveness and simultaneousness--seemed subtly disordered so that I formed chimerical notions about living in one age and casting

nstantly. A single grain of gimlet-dust, for example, would have been as obvious as an apple. Any disorder in the gluing, any unusual gaping in the joints, would have sufficed to insure detection."

"I presume you looked to the mirrors, between the boards and the plates, and you probed the beds and the bedclothes, as well as the curtains and carpets."

"That of course; and when we had absolutely completed every particle of the furniture in this way, then we examined the house itself. We divided its entire surface into compartments, which we numbered, so that none might be missed; then we scrutinized each individual square inch throughout the premises, including the two houses immediately adjoining, with the microscope, as before."

"The two houses adjoining!" I exclaimed; "you must have had a great deal of trouble."

"We had; but the reward offered is prodigious."

"You include the grounds about the houses?"

"All the grounds are paved with brick. They gave us comparatively

tions, thoughts, and emotions. But dreams, being familiar, are credible; it is admitted that people do dream; we reach the less credible as we advance to the less familiar. For, if we think for a moment, the alleged events of ghostdom--apparitions of all sorts--are precisely identical with the every-night phenomena of dreaming, except for the avowed element of sleep in dreams.

In dreams, time and space are annihilated, and two severed lovers may be made happy. In dreams, amidst a grotesque confusion of things remembered and things forgot, we see the events of the past (I have been at Culloden fight and at the siege of Troy); we are present in places remote; we behold the absent; we converse with the dead, and we may even (let us say by chance coincidence) forecast the future. All these things, except the last, are familiar to everybody who dreams. It is also certain that similar, but yet more vivid, false experiences may be produced, at the word of the hypnotiser, in persons under the hypnotic

ed" or some language to that effect. Henderson, the first mate, now took the matter up, being justly indignant, as well as the whole ship's crew, at a speech evincing so base a degree of heartless atrocity. He spoke plainly, seeing himself upheld by the men, told the captain he considered him a fit subject for the gallows, and that he would disobey his orders if he were hanged for it the moment he set his foot on shore. He strode aft, jostling Block (who turned pale and made no answer) on one side, and seizing the helm, gave the word, in a firm voice, Hard-a-lee! The men flew to their posts, and the ship went cleverly about. All this had occupied nearly five minutes, and it was supposed to be hardly within the bounds of possibility that any individual could be saved- allowing any to have been on board the boat. Yet, as the reader has seen, both Augustus and myself were rescued; and our deliverance seemed to have been brought about by two of those almost inconceivable pieces of good fortune which are attribute

e day, set before him a hash of human flesh, to prove his omniscience, whereupon the god transferred him into a wolf:-- [1]

[1. OVID. Met. i. 237; PAUSANIAS, viii. 2, § 1; TZETZE ad Lycoph. 481; ERATOSTH. Catas. i. 8.]

In vain he attempted to speak; from that very instant His jaws were bespluttered with foam, and only he thirsted For blood, as he raged amongst flocks and panted for slaughter. His vesture was changed into hair, his limbs became crooked; A wolf,--he retains yet large trace of his ancient expression, Hoary he is as afore, his countenance rabid, His eyes glitter savagely still, the picture of fury.

Pliny relates from Evanthes, that on the festival of Jupiter Lycæus, one of the family of Antæus was selected by lot, and conducted to the brink of the Arcadian lake. He then hung his clothes on a tree and plunged into the water, whereupon he was transformed into a wolf. Nine years after, if he had not tasted human flesh, he was at liberty to swim

The Devil in the Belfry
Lionizing
X-ing a Paragrab
Metzengerstein
The System of Doctor Tarr and Professor Fether
The Literary Life of Thingum Bob, Esq.
How to Write a Blackwood article
A Predicament
Mystification
Diddling
The Angel of the Odd
Mellonia Tauta
The Duc de l'Omlette
The Oblong Box
Loss of Breath
The Man That Was Used Up
The Business Man
The Landscape Garden
Maelzel's Chess-Player
The Power of Words
The Colloquy of Monas and Una
The Conversation of Eiros and Charmion
Shadow.--A Parable

en: for this generosity in the heathen is unwonted; and fickle-mindedness has ever been an attribute of the worshippers of Baal."

"'That they are fickle-minded and treacherous is as true as the Pentateuch," said Buzi-Ben-Levi, "but that is only toward the people of Adonai. When was it ever known that the Ammonites proved wanting to their own interests? Methinks it is no great stretch of generosity to allow us lambs for the altar of the Lord, receiving in lieu thereof thirty silver shekels per head !"

"Thou forgettest, however, Ben-Levi," replied Abel-Phittim, "that the Roman Pompey, who is now impiously besieging the city of the Most High, has no assurity that we apply not the lambs thus purchased for the altar, to the sustenance of the body, rather than of the spirit."

"Now, by the five corners of my beard!" shouted the Pharisee, who belonged to the sect called The Dashers (that little knot of saints whose manner of _dashing _and lacerating the feet against the pavement was long a thorn