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They are not even seen, indeed, until the bride and her father reach the open space in front of the altar. There the bride and the bridegroom find themselves standing side by side, but not a word is exchanged between them, nor even a look of recognition. They stand motionless, contemplating the ornate cushion at their feet, until the bride’s father and the bridesmaids file to the left of the bride and the ushers, now wholly disorganized and imbecile, drape themselves in an irregular file along the altar rail. Then, the music having died down to a faint murmur and a hush having fallen upon the assemblage, they look up.

Before them, framed by foliage, stands the reverend gentleman of God who will presently [68]link them in indissoluble chains—the estimable rector of the parish. He has got there just in time; it was, indeed, a close shave. But no trace of haste or of anything else of a disturbing character is now visible upon his smooth, glistening, somewhat feverish face. That face is wholly occupied by his official smile, a thing of oil and honey all compact, a balmy, unctuous illumination—the secret of his success in life. Slowly his cheeks puff out, gleaming like soap-bubbles. Slowly he lifts his prayer-book from the prie-dieu and holds it droopingly. Slowly his soft caressing eyes engage it. There is an almost imperceptible stiffening of his frame. His mouth opens with a faint click. He begins to read.

The Ceremony of Marriage has begun.

[69]

IV.—THE VISIONARY
IV.—The Visionary

[71]“Yes,” said Cheops, helping his guest over a ticklish place, “I daresay this pile of rocks will last. It has cost me a pretty penny, believe me. I made up my mind at the start that it would be built of honest stone, or not at all. No cheap and shoddy brickwork for me! Look at Babylon. It’s all brick, and it’s always tumbling down. My ambassador there tells me that it costs a million a year to keep up the walls alone—mind you, the walls alone! What must it cost to keep up the palace, with all that fancy work!

“Yes, I grant you that brickwork looks good. But what of it? So does a cheap cotton night-shirt—you know the gaudy things those Theban peddlers sell to my sand-hogs down on the river bank. But does it last? Of course it doesn’t. Well, I am putting up this pyramid to stay put, and I don’t give a damn for its looks. I hear all sorts of funny cracks about it. My barber is a sharp nigger and keeps his ears open: he brings me all the gossip. But I [72]let it go. This is my pyramid. I am putting up the money for it, and I have got to be mortared up in it when I die. So I am trying to make a good, substantial job of it, and letting the mere beauty of it go hang.

“Anyhow, there are plenty of uglier things in Egypt. Look at some of those fifth-rate pyramids up the river. When it comes to shape they are pretty much the same as this one, and when it comes to size, they look like warts beside it. And look at the Sphinx. There is something that cost four millions if it cost a copper—and what is it now? A burlesque! A caricature! An architectural cripple! So long as it was new, good enough! It was a showy piece of work. People came all the way from Sicyonia and Tyre to gape at it. Everybody said it was one of the sights no one could afford to miss. But by and by a piece began to peel off here and another piece there, and then the nose cracked, and then an ear dropped off, and then one of the eyes began to get mushy and watery looking, and finally it was a mere smudge, a false-face, a scarecrow. My father spent a lot of money trying to fix it up, but what good did it do? By the time he had the nose cobbled the ears were loose again, and so on. In the end he gave it up as a bad job.

[73]

“Yes; this pyramid has kept me on the jump, but I’m going to stick to it if it breaks me. Some say I ought to have built it across the river, where the quarries are. Such gabble makes me sick. Do I look like a man who would go looking around for such child’s-play? I hope not. A one-legged man could have done that. Even a Babylonian could have done it. It would have been as easy as milking a cow. What I wanted was something that would keep me on the jump—something that would put a strain on me. So I decided to haul the whole business across the river—six million tons of rock. And when the engineers said that it couldn’t be done, I gave them two days to get out of Egypt, and then tackled it myself. It was something new and hard. It was a job I could get my teeth into.

“Well, I suppose you know what a time I had of it at the start. First I tried a pontoon bridge, but the stones for the bottom course were so heavy that they sank the pontoons, and I lost a couple of hundred niggers before I saw that it couldn’t be done. Then I tried a big raft, but in order to get her to float with the stones I had to use such big logs that she was unwieldy, and before I knew what had struck me I had lost six big dressed stones and [74]another hundred niggers. I got the laugh, of course. Every numskull in Egypt wagged his beard over it; I could hear the chatter myself. But I kept quiet and stuck to the problem, and by and by I solved it.

“I suppose you know how I did it. In a general way? Well, the details are simple. First I made a new raft, a good deal lighter than the old one, and then I got a thousand water-tight goat-skins and had them blown up until they were as tight as drums. Then I got together a thousand niggers who were good swimmers, and gave each of them one of the blown-up goat-skins. On each goat-skin there was a leather thong, and on the bottom of the raft, spread over it evenly, there were a thousand hooks. Do you get the idea? Yes; that’s it exactly. The niggers dived overboard with the goat-skins, swam under the raft, and tied the thongs to the hooks. And when all of them were tied on, the raft floated like a bladder. You simply couldn’t sink it.

“Naturally enough, the thing took time, and there were accidents and setbacks. For instance, some of the niggers were so light in weight that they couldn’t hold their goat-skins under water long enough to get them under the raft. I had to weight those fellows by having [75]rocks tied around their middles. And when they had fastened their goat-skins and tried to swim back, some of them were carried down by the rocks. I never made any exact count, but I suppose that two or three hundred of them were drowned in that way. Besides, a couple of hundred were drowned because they couldn’t hold their breaths long enough to swim under the raft and back. But what of it? I wasn’t trying to hoard up niggers, but to make a raft that would float. And I did it.

“Well, once I showed how it could be done, all the wiseacres caught the idea, and after that I put a big gang to work making more rafts, and by and by I had sixteen of them in operation, and was hauling more stone than the masons could set. But I won’t go into all that. Here is the pyramid; it speaks for itself. One year more and I’ll have the top course laid and begin on the surfacing. I am going to make it plain marble, with no fancy work. I could bring in a gang of Theban stonecutters and have it carved all over with lions’ heads and tiger claws and all that sort of gim-crackery, but why waste time and money? This isn’t a menagerie, but a pyramid. My idea was to make it the boss pyramid of the world. The [76]king who tries to beat it will have to get up pretty early in the morning.

“But what troubles I have had! Believe me, there has been nothing but trouble, trouble, trouble from the start. I set aside the engineering difficulties. They were hard for the engineers, but easy for me, once I put my mind on them. But the way these niggers have carried on has been something terrible. At the beginning I had only a thousand or two, and they all came from one tribe; so they got along fairly well. During the whole first year I doubt that more than twenty or thirty were killed in fights. But then I began to get fresh batches from up the river, and after that it was nothing but one fight after another. For two weeks running not a stroke of work was done. I really thought, at one time, that I’d have to give up. But finally the army put down the row, and after a couple of hundred of the ringleaders had been thrown into the river peace was restored. But it cost me, first and last, fully three thousand niggers, and set me back at least six months.

“Then came the so-called labor unions, and the strikes, and more trouble. These labor unions were started by a couple of smart, yellow niggers from Chaldea, one of them a sort [77]of lay preacher, a fellow with a lot of gab. Before I got wind of them, they had gone so far it was almost impossible to squelch them. First I tried conciliation, but it didn’t work a bit. They made the craziest demands you ever heard of—a holiday every six days, meat every day, no night work and regular houses to live in. Some of them even had the effrontery to ask for money! Think of it! Niggers asking for money! Finally, I had to order out the army again and let some blood. But every time one was knocked over, I had to get another one to take his place, and that meant sending the army up the river, and more expense, and more devilish worry and nuisance.

“In my grandfather’s time niggers were honest and faithful workmen. You could take one fresh from the bush, teach him to handle a shovel or pull a rope in a year or so, and after that he was worth almost as much as he could eat. But the nigger of to-day isn’t worth a damn. He never does an honest day’s work if he can help it, and he is forever wanting something. Take these fellows I have now—mainly young bucks from around the First Cataract. Here are niggers who never saw baker’s bread or butcher’s meat until my men grabbed them. They lived there in the bush like so many hyenas. [78]They were ten days’ march from a lemon. Well, now they get first-class beef twice a week, good bread and all the fish they can catch. They don’t have to begin work until broad daylight, and they lay off at dark. There is hardly one of them that hasn’t got a psaltery, or a harp, or some other musical instrument. If they want to dress up and make believe they are Egyptians, I give them clothes. If one of them is killed on the work, or by a stray lion, or in a fight, I have him embalmed by my own embalmers and plant him like a man. If one of them breaks a leg or loses an arm or gets too old to work, I turn him loose without complaining, and he is free to go home if he wants to.

“But are they contented? Do they show any gratitude? Not at all. Scarcely a day passes that I don’t hear of some fresh soldiering. And, what is worse, they have stirred up some of my own people—the carpenters, stone-cutters, gang bosses and so on. Every now and then my inspectors find some rotten libel cut on a stone—something to the effect that I am overworking them, and knocking them about, and holding them against their will, and generally mistreating them. I haven’t the slightest doubt that some of these inscriptions [79]have actually gone into the pyramid: it’s impossible to watch every stone. Well, in the years to come, they will be dug out and read by strangers, and I will get a black eye. People will think of Cheops as a heartless old rapscallion—me, mind you! Can you beat it?”

[81]

V.—THE ARTIST
V.—The Artist. A Drama Without Words

[83]

Characters:

A Great Pianist A Janitor Six Musical Critics A Married Woman A Virgin Sixteen Hundred and Forty-three Other Women Six Other Men

Place—A City of the United States.

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