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savage made the longest speech of his life.

{Illustration: “BOYS, YOU CALL ME SQUAW JIM."}

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“Boys, you call me Squaw Jim, and you call my girl a half breed. I have no other name than Squaw Jim with the pale faced dude and the dyspeptic sky pilot who tells me of his God. You call me Squaw Jim because I've married a squaw and insist on living with her. If I had married Mist-of-the-Waterfall, and had lived in my tepee with her summers, and wintered at St. Louis with a wife who belonged to a tall peaked church, and who wore her war paint, and her false scalp-lock, and her false heart into God's wigwam, I'd be all right, probably. They would have laughed about it a little among the boys, but it would have been “wayno” in the big stone lodges at the white man's city.

“I loved a pale faced girl in Connecticut forty years ago. She said she did me, but she met with a change of heart and married a bare-back rider in a circus. Then she ran away with the sword swallower of the side show, and finally broke her neck trying to walk the tight rope. The jury said if the rope had been as tight as she was it might have saved her life.

“Since then I've been where the sun and the air and the soil were free. It kind of soothed me to wear moccasins and throw my biled shirt into the Missouri. It took the fever of jealousy and disappointment out of my soul to sleep in the great bosom of the unhoused night. Soon I learned how to parley-vous in the Indian language, and to wear the clothes of the red man. I married the squaw girl who saved me from the mountain fever and my foes. She did not yearn for the equestrian of the white man's circus. She didn't know how to raise XxYxZ to the nth power, but she was a wife worthy of the President of the United States. She was way off the trail in matters of etiquette, but she didn't know what it was to envy and hate the pale faced squaw with the sealskin sacque and the torpid liver, and the high-priced throne of grace. She never sighed to go where they are filling up Connecticut's celestial exhibit with girls who get mysteriously murdered and the young men who did it go out lecturing. You see I keep posted.

“Boys, you kind of pity me, I reckon, and say Squaw Jim might have been in Congress if he'd stayed with his people and wore night shirts and pared his claws, but you needn't.

“My wife can't knock the tar out of a symphony on the piano, but she can mop the dew off the grass with a burglar, and knock out a dude's eyes at sixty yards rise.

“My wife is a little foggy on the winter style of salvation, and probably you'd stall her on how to drape a silk velvet overskirt so it wouldn't hang one-sided, but she has a crude idea of an every day, all wool General Superintendent of the Universe and Father of all-Humanity, whether they live under a horse blanket tepee or a Gothic mortgage. She might look out of place before the cross, with her chilblains and her childlike confidence, among the Tom cat sealskin sacques of your camel's hair Christianity, but if the world was supplied with Christians like my wife, purgatory would make an assignment, and the Salvation Army would go home and hoe corn. Sabe?”







Squaw Jim's Religion.

Referring to religious matters, the other day, Squaw Jim said: “I was up at the Post yesterday to kind of rub up against royalty, and refresh my memory with a few papers. I ain't a regular subscriber to any paper, for I can't always get my mail on time. We're liable to be here, there and everywhere, mebbe at some celebrated Sioux watering place and mebbe on the warpath, so I can't rely on the mails much, but I manage, generally, to get hold of a few old papers and magazines now and then. I don't always know who's president before breakfast the day after election, but I manage to skirmish around and find out before his term expires.

“Now, speaking about the religion of the day, or, rather, the place where it used to be, it seems to me as if there's a mistake somewhere. It looks as if religion meant greenness, and infidelity meant science and smartness, according to the papers. I'm no scientist myself. I don't know evolution from the side of a house. As an evolver I couldn't earn my board, probably, and I wouldn't know a protoplasm from a side of sole leather; but I know when I get to the end of my picket rope, and I know just as sure where the knowable quits and the unknowable begins as anybody. I mean I can crawl into a prairie dog hole, and pull the hole in and put it in my pocket, in my poor, weak way, just as well as a scientist can. If a man offered to trade me a spavined megatherium for a foundered hypothesis, I couldn't know enough about either of the blamed brutes to trade and make a profit. I never run around after delightful worms and eccentric caterpillers. I have so far controlled myself and escaped the habit, but I am able to arrive at certain conclusions. You think that because I am the brother-in-law to an Indian outbreak, I don't care whether Zion languishes or not; but you are erroneous. You make a very common mistake.

“Mind you, I don't pretend to be up on the plan of salvation, and so far as vicarious atonement goes, I don't even know who is the author of it, but I've got a kind of hand-made religion that suits me. It's cheap, and portable, and durable, and stands our severe northern climate first rate. It ain't the protuberant kind. It don't protrude into other people's way like a sore thumb. All-wool religion don't go around with a chip on it's shoulder looking for a personal deal.

“If I had time and could move my library around with me during our summer tour, I might monkey with speculative science and expose the plan of creation, but as it is now, I really haven't time.

{Illustration: MOVING HIS LIBRARY.}

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“I say this, however, friends, Romans and backsliders: I think sometimes when my little half-breed girl comes to me in the evening in her night dress, and kneels by me with her little brown face in between my knees, and with my hard hands in her unbraided hair, that she's got something better than speculative science when she says:

'Now I lay me down to sleep. I pray the Lord my soul to keep; If I should die before I wake, I pray the Lord my soul to take: This I ask for Jesus' sake;'

“and I know that a million more little angels are saying that same thing, at that same hour, to the same imaginary God, I say to myself, if that is a vain, empty infatuation, blessed be that holy infatuation.

“If that's a wild and crazy delusion, let me be always deluded. If forty millions of chubby little angels bow their dimpled knees

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