Legends That Every Child Should Know by Hamilton Wright Mabie (android based ebook reader txt) 📖

him how that Sohrab his son perished in the quest after his face."

When Rustem heard these words his sword fell from out of his grasp, and he was shaken with dismay. And there broke from his heart a groan as of one whose heart was racked with anguish. And the earth became dark before his eyes, and he sank down lifeless beside his son. But when he had opened his eyes once more, he cried unto Sohrab in the agony of his spirit. And he said:

"Bearest thou about thee a token of Rustem, that I may know that the words which thou speakest are true? For I am Rustem the unhappy, and may my name be struck from the lists of men!"

When Sohrab heard these words his misery was boundless, and he cried:

"If thou art indeed my father, then hast thou stained thy sword in the life-blood of thy son. And thou didst it of thine obstinacy. For I sought to turn thee unto love, and I implored of thee thy name, for I thought to behold in thee the tokens recounted of my mother. But I appealed unto thy heart in vain, and now is the time gone by for meeting. Yet open, I beseech thee, mine armour and regard the jewel upon mine arm. For it is an onyx given unto me by my father, as a token whereby he should know me."

Then Rustem did as Sohrab bade him, and he opened his mail and saw the onyx; and when he had seen it he tore his clothes in his distress, and he covered his head with ashes. And the tears of penitence ran from his eyes, and he roared aloud in his sorrow. But Sohrab said:

"It is in vain, there is no remedy. Weep not, therefore, for doubtless it was written that this should be."

Now when the sun was set, and Rustem returned not to the camp, the nobles of Iran were afraid, and they went forth to seek him. And when they were gone but a little way they came upon Rakush, and when they saw that he was alone they raised a wailing, for they deemed that of a surety Rustem was perished. And they went and told Kai Kaous thereof, and he said:

"Let Tus go forth and see if this indeed be so, and if Rustem be truly fallen, let the drums call men unto battle that we may avenge him upon this Turk."

Now Sohrab, when he beheld afar off the men that were come out to seek Rustem, turned to his father and said:

"I entreat of thee that thou do unto me an act of love. Let not the Shah fall upon the men of Turan, for they came not forth in enmity to him but to do my desire, and on my head alone resteth this expedition. Wherefore I desire not that they should perish when I can defend them no longer. As for me, I came like the thunder and I vanish like the wind, but perchance it is given unto us to meet again above."

Then Rustem promised to do the desires of Sohrab. And he went before the men of Iran, and when they beheld him yet alive they set up a great shout, but when they saw that his clothes were torn, and that he bare about him the marks of sorrow, they asked of him what was come to pass. Then he told them how he had caused a noble son to perish. And they were grieved for him, and joined in his wailing. Then he bade one among them to go forth into the camp of Turan, and deliver this message unto Human. And he sent word unto him, saying:

"The sword of vengeance must slumber in the scabbard. Thou art now leader of the host; return, therefore, whence thou camest, and depart across the river ere many days be fallen. As for me, I will fight no more, yet neither will I speak unto thee again, for thou didst hide from my son the tokens of his father, of thine iniquity thou didst lead him into this pit."

Then when he had thus spoken, Rustem turned him yet again to his son. And the nobles went with him, and they beheld Sohrab, and heard his groans of pain. And Rustem, when he saw the agony of the boy, was beside himself, and would have made an end of his own life, but the nobles suffered it not, and stayed his hand. Then Rustem remembered him that Kai Kaous had a balm mighty to heal. And he prayed Gudarz go before the Shah, and bear unto him a message of entreaty from Rustem his servant. And he said:

"O Shah, if ever I have done that which was good in thy sight, if ever my hand have been of avail unto thee, recall now my benefits in the hour of my need, and have pity upon my dire distress. Send unto me, I pray thee, of the balm that is among thy treasures, that my son may be healed by thy grace."

And Gudarz outstripped the whirlwind in his speed to bear unto the Shah this message. But the heart of Kai Kaous was hardened, and he remembered not the benefits he had received from Rustem, and he recalled only the proud words that he had spoken before him. And he was afraid lest the might of Sohrab be joined to that of his father, and that together they prove mightier than he, and turn upon him. So he shut his ear unto the cry of his Pehliva. And Gudarz bore back the answer of the Shah, and he said:

"The heart of Kai Kaous is flinty, and his evil nature is like to a bitter gourd that ceaseth never to bear fruit. Yet I counsel thee, go before him thyself, and see if peradventure thou soften this rock."

And Rustem in his grief did as Gudarz counselled, and turned to go before the Shah, but he was not come before him ere a messenger overtook him, and told unto him that Sohrab was departed from the world. Then Rustem set up a wailing such as the earth hath not heard the like of, and he heaped reproaches upon himself, and he could not cease from plaining the son that was fallen by his hands. And he cried continually:

"I that am old have killed my son. I that am strong have uprooted this mighty boy. I have torn the heart of my child, I have laid low the head of a Pehliva."

Then he made a great fire, and flung into it his tent of many colours, and his trappings of Roum, his saddle, and his leopard-skin, his armour well tried in battle, and all the appurtenances of his throne. And he stood by and looked on to see his pride laid in the dust. And he tore his flesh, and cried aloud:

"My heart is sick unto death."

Then he commanded that Sohrab be swathed in rich brocades of gold worthy his body. And when they had enfolded him, and Rustem learned that the Turanians had quitted the borders, he made ready his army to return unto Zaboulistan. And the nobles marched before the bier, and their heads were covered with ashes, and their garments were torn. And the drums of the war-elephants were shattered, and the cymbals broken, and the tails of the horses were shorn to the root, and all the signs of mourning were abroad.

Now Zal, when he saw the host returning thus in sorrow, marvelled what was come about; for he beheld Rustem at their head, wherefore he knew that the wailing was not for his son. And he came before Rustem and questioned him. And Rustem led him unto the bier and showed unto him the youth that was like in feature and in might unto Saum the son of Neriman, and he told him all that was come to pass, and how this was his son, who in years was but an infant, but a hero in battle. And Rudabeh too came out to behold the child, and she joined her lamentations unto theirs. Then they built for Sohrab a tomb like to a horse's hoof, and Rustem laid him therein in a chamber of gold perfumed with ambergris. And he covered him with brocades of gold. And when it was done, the house of Rustem grew like to a grave, and its courts were filled with the voice of sorrow. And no joy would enter into the heart of Rustem, and it was long before he held high his head.

Meantime the news spread even unto Turan, and there too did all men grieve and weep for the child of prowess that was fallen in his bloom. And the King of Samengan tore his vestments, but when his daughter learned it she was beside herself with affliction. And Tahmineh cried after her son, and bewailed the evil fate that had befallen him, and she heaped black earth upon her head, and tore her hair, and wrung her hands, and rolled on the ground in her agony. And her mouth was never weary of plaining. Then she caused the garments of Sohrab to be brought unto her, and his throne and his steed. And she regarded them, and stroked the courser and poured tears upon his hoofs, and she cherished the robes as though they yet contained her boy, and she pressed the head of the palfrey unto her breast, and she kissed the helmet that Sohrab had worn. Then with his sword she cut off the tail of his steed and set fire unto the house of Sohrab, and she gave his gold and jewels unto the poor. And when a year had thus rolled over her bitterness, the breath departed from out her body, and her spirit went forth after Sohrab her son.


CHAPTER VI

THE SEVEN SLEEPERS OF EPHESUS


One of the most picturesque myths of ancient days is that told by Jacques de Voragine, in his "Legenda Aurea":

"The seven sleepers were natives of Ephesus. The Emperor Decius, who persecuted the Christians, having come to Ephesus, ordered the erection of temples in the city, that all might come and sacrifice before him; and he commanded that the Christians should be sought out and given their choice, either to worship the idols, or to die. So great was the consternation in the city, that the friend denounced his friend, the father his son, and the son his father.

"Now there were in Ephesus seven Christians, Maximian, Malchus, Marcian, Dionysius, John, Serapion, and Constantine by name. These refused to sacrifice to the idols, and remained in their houses praying and fasting. They were accused before Decius, and they confessed themselves to be Christians. However, the Emperor gave them a little time to consider what line they would adopt. They took advantage of this reprieve to dispense their goods among the poor, and they retired, all seven, to Mount Celion, where they determined to conceal themselves.

"One of their number, Malchus, in the disguise of a physician, went to the town to obtain victuals. Decius, who had been absent from Ephesus for a little while, returned, and gave orders for the seven to be sought. Malchus, having escaped from the town, fled, full of fear, to his comrades, and told them of the Emperor's fury. They were much alarmed; and Malchus handed them the loaves he had bought, bidding them eat, that, fortified by the food, they might have courage in the time of trial. They ate, and then, as they sat weeping and speaking