Missionary Travels and Researches in South Africa by David Livingstone (interesting books to read for teens TXT) 📖

approach to the white man's market, spoke to Chebende, as an influential man, on the subject, but he cautiously avoided expressing an opinion. The idea which had sprung up in their own minds of an establishment somewhere near the confluence of the Leeba and Leeambye, commended itself to my judgment at the time as a geographically suitable point for civilization and commerce.

The right bank of the Leeba there is never flooded; and from that point there is communication by means of canoes to the country of the Kanyika, and also to Cazembe and beyond, with but one or two large waterfalls between.

There is no obstruction down to the Barotse valley; and there is probably canoe navigation down the Kafue or Bashukulompo River, though it is reported to contain many cataracts. It flows through a fertile country, well peopled with Bamasasa, who cultivate the native produce largely.

As this was the middle of winter, it may be mentioned that the temperature of the water in the morning was 47 Deg., and that of the air 50 Deg., which, being loaded with moisture, was very cold to the feelings. Yet the sun was very hot by day, and the temperature in the coolest shade from 88 Deg. to 90 Deg.; in the evenings from 76 Deg. to 78 Deg.

Before reaching the town of Shinte we passed through many large villages of the Balobale, who have fled from the chief Kangenke. The Mambari from Bihe come constantly to him for trade; and, as he sells his people, great numbers of them escape to Shinte and Katema, who refuse to give them up.

We reached our friend Shinte, and received a hearty welcome from this friendly old man, and abundant provisions of the best he had.

On hearing the report of the journey given by my companions, and receiving a piece of cotton cloth about two yards square, he said, "These Mambari cheat us by bringing little pieces only; but the next time you pass I shall send men with you to trade for me in Loanda." When I explained the use made of the slaves he sold, and that he was just destroying his own tribe by selling his people, and enlarging that of the Mambari for the sake of these small pieces of cloth, it seemed to him quite a new idea. He entered into a long detail of his troubles with Masiko, who had prevented him from cultivating that friendship with the Makololo which I had inculcated, and had even plundered the messengers he had sent with Kolimbota to the Barotse valley. Shinte was particularly anxious to explain that Kolimbota had remained after my departure of his own accord, and that he had engaged in the quarrels of the country without being invited; that, in attempting to capture one of the children of a Balobale man, who had offended the Balonda by taking honey from a hive which did not belong to him, Kolimbota had got wounded by a shot in the thigh, but that he had cured the wound, given him a wife, and sent a present of cloth to Sekeletu, with a full account of the whole affair.

From the statement of Shinte we found that Kolimbota had learned, before we left his town, that the way we intended to take was so dangerous that it would be better for him to leave us to our fate; and, as he had taken one of our canoes with him, it seemed evident that he did not expect us to return. Shinte, however, sent a recommendation to his sister Nyamoana to furnish as many canoes as we should need for our descent of the Leeba and Leeambye.

As I had been desirous of introducing some of the fruit-trees of Angola, both for my own sake and that of the inhabitants, we had carried a pot containing a little plantation of orange, cashew-trees, custard-apple-trees (anona'), and a fig-tree, with coffee, aracas (Araca pomifera'), and papaws (`Carica papaya'). Fearing that, if we took them farther south at present, they might be killed by the cold, we planted them out in an inclosure of one of Shinte's principal men, and, at his request, promised to give Shinte a share when grown.

They know the value of fruits, but at present have none except wild ones.

A wild fruit we frequently met with in Londa is eatable, and, when boiled, yields a large quantity of oil, which is much used in anointing both head and body. He eagerly accepted some of the seeds of the palm-oil-tree (`Elaeis Guineensis'), when told that this would produce oil in much greater quantity than their native tree, which is not a palm. There are very few palm-trees in this country, but near Bango we saw a few of a peculiar palm, the ends of the leaf-stalks of which remain attached to the trunk, giving it a triangular shape.

It is pleasant to observe that all the tribes in Central Africa are fond of agriculture. My men had collected quantities of seeds in Angola, and now distributed them among their friends. Some even carried onions, garlic, and bird's-eye pepper, growing in pannikins. The courts of the Balonda, planted with tobacco, sugar-cane, and plants used as relishes, led me to the belief that care would be taken of my little nursery.

The thermometer early in the mornings ranged from 42 Deg. to 52 Deg., at noon 94 Deg. to 96 Deg., and in the evening about 70 Deg. It was placed in the shade of my tent, which was pitched under the thickest tree we could find. The sensation of cold, after the heat of the day, was very keen. The Balonda at this season never leave their fires till nine or ten in the morning. As the cold was so great here, it was probably frosty at Linyanti; I therefore feared to expose my young trees there. The latitude of Shinte's town is 12d 37' 35" S., longitude 22d 47' E.

We remained with Shinte till the 6th of July, he being unwilling to allow us to depart before hearing in a formal manner, in the presence of his greatest councilor Chebende, a message from Limboa, the brother of Masiko. When Masiko fled from the Makololo country in consequence of a dislike of being in a state of subjection to Sebituane, he came into the territory of Shinte, who received him kindly, and sent orders to all the villages in his vicinity to supply him with food.

Limboa fled in a westerly direction with a number of people, and also became a chief. His country was sometimes called Nyenko, but by the Mambari and native Portuguese traders "Mboela" -- the place where they "turned again", or back. As one of the fruits of polygamy, the children of different mothers are always in a state of variance.

Each son endeavors to gain the ascendency by enticing away the followers of the others. The mother of Limboa being of a high family, he felt aggrieved because the situation chosen by Masiko was better than his.

Masiko lived at a convenient distance from the Saloisho hills, where there is abundance of iron ore, with which the inhabitants manufacture hoes, knives, etc. They are also skillful in making wooden vessels. Limboa felt annoyed because he was obliged to apply for these articles through his brother, whom he regarded as his inferior, and accordingly resolved to come into the same district.

As this was looked upon as an assertion of superiority which Masiko would resist, it was virtually a declaration of war.

Both Masiko and Shinte pleaded my injunction to live in peace and friendship, but Limboa, confident of success, now sent the message which I was about to hear -- "That he, too, highly approved of the `word' I had given, but would only for once transgress a little, and live at peace for ever afterward." He now desired the aid of Shinte to subdue his brother.

Messengers came from Masiko at the same time, desiring assistance to repel him. Shinte felt inclined to aid Limboa, but, as he had advised them both to wait till I came, I now urged him to let the quarrel alone, and he took my advice.

We parted on the best possible terms with our friend Shinte, and proceeded by our former path to the village of his sister Nyamoana, who is now a widow. She received us with much apparent feeling, and said, "We had removed from our former abode to the place where you found us, and had no idea then that it was the spot where my husband was to die."

She had come to the River Lofuje, as they never remain in a place where death has once visited them. We received the loan of five small canoes from her, and also one of those we had left here before, to proceed down the Leeba. After viewing the Coanza at Massangano, I thought the Leeba at least a third larger, and upward of two hundred yards wide.

We saw evidence of its rise during its last flood having been upward of forty feet in perpendicular height; but this is probably more than usual, as the amount of rain was above the average.

My companions purchased also a number of canoes from the Balonda.

These are very small, and can carry only two persons.

They are made quite thin and light, and as sharp as racing-skiffs, because they are used in hunting animals in the water.

The price paid was a string of beads equal to the length of the canoe.

We advised them to bring canoes for sale to the Makololo, as they would gladly give them cows in exchange.

In descending the Leeba we saw many herds of wild animals, especially the tahetsi (Aigoceros equina'), one magnificent antelope, the putokuane (Antilope niger'), and two fine lions. The Balobale, however, are getting well supplied with guns, and will soon thin out the large game.

At one of the villages we were entreated to attack some buffaloes which grazed in the gardens every night and destroyed the manioc.

As we had had no success in shooting at the game we had seen, and we all longed to have a meal of meat, we followed the footprints of a number of old bulls. They showed a great amount of cunning by selecting the densest parts of very closely-planted forests to stand or recline in during the day. We came within six yards of them several times before we knew that they were so near. We only heard them rush away among the crashing branches, catching only a glimpse of them.

It was somewhat exciting to feel, as we trod on the dry leaves with stealthy steps, that, for any thing we knew, we might next moment be charged by one of the most dangerous beasts of the forest. We threaded out their doublings for hours, drawn on by a keen craving for animal food, as we had been entirely without salt for upward of two months, but never could get a shot.

In passing along the side of the water every where except in Londa, green frogs spring out at your feet, and light in the water as if taking a "header"; and on the Leeambye and Chobe we have great numbers of small green frogs (Rana fasciata', Boie), which light on blades of grass with remarkable precision; but on coming along the Leeba I was struck by the sight of a light green toad about an inch long. The leaf might be nearly perpendicular, but it stuck to it like a fly. It was of the same size as theBrachymerus bi-fasciatus' (Smith),*