Wisdom's Daughter by H. Rider Haggard (great reads .txt) 📖

a quarrel and for this reason fled away and sought refuge with Isis. If such things happened I have forgotten them, nor do I ask concerning them. Let them lie. Yet, lest you should be afraid that old tales may be told against you or vengeance wrought upon you, come hither also and receive pardon for the past, and protection and advancement for the future and with these a gift from Pharaoh.”

Now I marvelled at this lady’s foresight and cunning which showed her how to take advantage of Pharaoh’s mood and safeguard one who once had loved her, all of which told me that she must be a wise woman as well as beauteous. Also it told me that the worship of this man had been pleasing to her. Then Kallikrates drew near and was touched with the sceptre. Moreover, Pharaoh spoke to him in like words that he had spoken to Noot, pardoning him all and promising him much. Moreover, in token of his favour he gave him a gold cup of Grecian workmanship having two handles, that was chased about with the story of the loves of Aphrodite and Adonis, and bordered with a wreath of those anemones which were fabled to have sprung from his blood. This glorious, flower-like cup from which the guests, when we entered, were pledging themselves in wine of Cyprus, Pharaoh lifted from the board and sent to Kallikrates, a great gift which made it clear to me how deeply he desired to propitiate the goddess in the persons of her servants.

Lastly the private scribe was commanded to write down these decrees that he had spoken, which he did forthwith, sealing them with Pharaoh’s seal and giving one copy to Noot whilst keeping the other to be filed among the records.

Thus Noot and Kallikrates were protected from all things, but to me, the Prophetess, nothing was said, as I thought for two reasons, first because I was known to Pharaoh, who as I have told, had often consulted me upon matters of magic, and secondly because as the “voice of the goddess” I was holy and above reward or punishment at the hands of man. Thus I thought, with how much truth shall be seen.

The gifts were received, the papyrus had been hidden away in the robe of Noot, and there was silence in the chamber. To me, Ayesha, this heavy silence was full of omen. My soul, made keen and fine with ceaseless contemplation of things that are above the earth, in that silence seemed to hear the breath of the watching gods of Egypt. To me it was as though they had gathered there to listen to the fate of this their ancient home on earth. Yes, I felt them about me; or at the least I felt a spirit stirring.

The company at the table drank no more wine and ceased from speech. They sat still staring in front of them and notwithstanding the glitter of the ornaments that proclaimed their royalty or rule, to me they were as dead men in a tomb. Only the Princess of Egypt, Amenartas, seemed to be alive and outside the circle of this doom, for I noted that her splendid eyes sought the face, the perfect, carven face of the priest Kallikrates and that though he stood with folded arms and gaze fixed upon the ground, he knew it, for now and again covertly he glanced back at her.

At length one of those guests could bear no more, and spoke. He was a close-lipped, war-worn Grecian general who afterward I learned was named Kleinios of Cos, the commander of Pharaoh’s mercenary forces.

“By Zeus!” he cried, “are we men or are we stones, or are we shades in Hades? Let these diviners divine and have done, for I would get me to my wine again.”

“Aye,” broke in Tenes, King of Sidon. “Bid them divine, Pharaoh, since we have much to agree upon ere I sail at dawn.”

Then all the company cried, “Divine! Divine!” save Amenartas only, who searched the face of Kallikrates with her eyes, as though she would learn what lay behind its cold and priestly mask.

“So be it,” said Noot, “but first I pray Pharaoh to bid all mean men depart.”

Pharaoh waved his sceptre and the butlers and attendants bowed and went. Then Noot motioned to Kallikrates, who thereon shook the sistrum that he bore and, in his rich, low voice, uttered a chant to the goddess, that which was used to summon her presence.

He ended his chant and Noot began to pray.

“Hear me, thy prophet, O thou who wast and art and shalt be, thou in whose bosom is locked all the wisdom of heaven and earth,” he prayed. “These kings and great ones desire knowledge, declare it unto them according to thy will. They desire truth—let them learn the truth in such fashion as thou shalt decree.”

Then he was silent. None spoke, yet it seemed that a command came to the three of us, for suddenly Noot looked at the priest Kallikrates, a very strange look. Next the priest Kallikrates, rising from his knees, laid down the sistrum and taking the beautiful cup that Pharaoh had given him, went to the table and washed it with pure water from a silver ewer, then filled it to the brim from the ewer and brought it to me, Ayesha. Now I knew that I was commanded to gaze into that cup and to say what things I saw.

So I set it on the ground in front of me and kneeling, threw my veil over it and gazed into the water in the shallow golden cup.

For a little while I saw nothing, till presently a face formed in the water, the face of the royal lady, Amenartas, which stared up at me out of the cup. Yes, it stared hard and seemed to threaten me, for in its eyes were hate and vengeance. Then another face came and covered it, the face of Kallikrates the priest, and in its eyes were trouble and desire.

Now I knew that the goddess Isis, or perchance another, she of the Greeks, spoke to me of matters that had to do with myself and not with the fate of Egypt. In my heart I prayed to the Queen of Heaven to rid me of these visions, though to give me others I did not pray her, since it was my design to speak certain politic words which we had prepared.

Yet other visions came unsought, for some spirit possessed me, a spirit of truth and destiny. They were many and all of them terrible. I saw battlefields; I saw men fall in thousands, I saw cities in flames. I saw that false-eyed king, Tenes, dead. I saw the General, Kleinios of Cos, also dead, lying on a heap of Grecian slain. I saw the Pharaoh Nectanebes flying up Nile upon a boat—I knew it was up Nile because the current rippled against the prow of his ship, I saw him seized by black savages and throttled with a rope till his tongue hung out and the great round eyes started from his head. I saw the temples of Egypt burning and a fierce-faced, drunken king hacking at the statues of the gods with a Persian sword and butchering the priests upon the altar. Then I saw no more but a voice called in my ears,

“Death to Egypt! Death and desolation! Death to her king, death to her priests, death to her gods! Finished, finished, all is finished!”

I cast the bowl from me. It overset but lo! there flowed from it not water but blood, or dark-hued wine, staining the white marble of the pavement. I stared at it! All stared at this god-sent horror!

“A trick!” cried the Princess Amenartas. “She has coloured the water behind the shelter of her veil.”

The others too, especially the Greeks, took up the cry, echoing,

“A trick, a brazen trick!”

Only I noted that Pharaoh was silent, Pharaoh who knew that Ayesha, named Isis-come-to-Earth, did not deal in tricks; Pharaoh who himself practised magic and had seen such omens sent by Set. Lo! Pharaoh looked afraid and spoke no word, only glared with his great eyes at the stain upon the marble.

“What answer did the goddess give to your prayer, Prophetess,” asked Amenartas, sneering at me.

“This answer, royal Lady of Egypt,” and I pointed to the marble, “the answer of blood.”

“Blood! Whose blood? That of the Persians?”

“Nay, Lady, that of many who sit at this feast and who ere long shall sit at the table of Osiris, and of thousands who cling to them. Yet be comforted, Lady, not your blood. I think that you have much mischief to work ere you sit also at the table of Osiris, or mayhap at that of Set,” I added, giving thrust for thrust.

“Declare then their names, Seeress.”

“Nay, I declare them not. Go, seek them for yourself, Lady, or let Pharaoh your father seek, for is he not a magician? though what god gives him vision I do not know. You name me cheat, or rather you name the goddess cheat. Therefore the goddess is dumb and her prophetess is dumb.”

“Aye, I name you cheat,” she cried, who in her heart was mad with fear, “and cheat you are. Now let this temple hag who hides her hideousness behind a silken screen unveil that we may see her as she is, and let her be searched and the vase of dye be taken from her bosom or her robes.”

“Aye, let her be searched,” shouted the guests who were also afraid.

“No need to search, high lords,” I said in a quavering voice, as though I too were overcome with fear. “I will obey the Princess. I will unveil, yet I beseech you all, make not a mock of me when you see me as I am. Once I was perchance as fair as that royal Lady who commands, but years of abstinence and the sleepless search for wisdom mar the features and wither the frame. Moreover, time touches the locks, such of them as remain to me, since these too grow thin with age. Yet I will unveil and the vase of precious dye shall be the prize of him who first can snatch it from my bosom or my robe.”

“Aye,” said one of them, it was the king Tenes, “and in payment for her trick we will make her drink what remains of it to give colour to her poor old carcase.”

“Aye,” I answered, “and I will drink what remains of it for I think the stuff is harmless. Oh! be not angry because a poor conjurer plays her tricks.”

Now Noot stared at me as though he were about to speak. Then his face changed like to that of a man who of a sudden receives a command that others cannot hear. He let fall his eyes, remaining silent, and I, watching, knew that it was the will of the goddess, or at least Noot’s will, that I should unveil.

I glanced at the priest Kallikrates but he stood still, looking like Apollo’s self frozen into stone.

During this play I had loosened the fastenings of my veil and hood and now of a sudden I cast them from me, revealing myself clad as Isis, that is in little save a transparent, clinging robe fastened about my middle. On my breast, hanging from a chain of pearls, were her holy symbols carved in gems and gold, and on my head her vulture cap beneath which my tresses hung almost to my feet, having the golden feathers of the cap adorned with sapphires and with rubies and the uræus rising from it fashioned of glittering diamonds.

Aye, I unveiled and stood before them, my arms folded upon the jewelled girdle beneath my breast.

“Behold! Kings and Lords,” I said, “the temple hag stands before you in such poor shape as it has pleased the gods to fashion her. Now let him who can see it,