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the world without helpers and protectors. But this is a subject too large to enter on here, though in the beginning it sprung from discontented women, preferring the work and duties of men to their own work and duties. Have they found the battle of life any more ennobling in masculine professions than in their old feminine household ways? Is work done in the world for strangers any less tiresome and monotonous than work done in the house for father and mother, husband and children? If they answer truly, they will reply, "The home duties were the easiest, the safest, and the happiest."

Of course all discontented women will be indignant at any criticism of their conduct. They expect every one to consider their feelings without examining their motives. Paddling in the turbid maelstrom of life, and dabbling in politics and the most unsavory social questions, they still think men, at least, ought to regard them as the Sacred Sex. But women are not sacred by grace of sex, if they voluntarily abdicate its limitations and its modesties, and make a public display of unsexed sensibilities and unabashed familiarity with subjects they have nothing to do with. If men criticise such women with asperity it is not to be wondered at; they have so long idealized women that they find it hard to speak moderately. They excuse them too much, or else they are too indignant at their follies, and unjust and angry in their denunciation. Women must be criticised by women; then they will hear the bare, uncompromising truth, and be the better for it.

In conclusion, it must be conceded that some of the modern discontent of women must be laid to unconscious influence. In every age there is a kind of atmosphere which we call "the spirit of the times," and which, while it lasts, deceives as to the importance and truth of its dominant opinions. Many women have doubtless thus caught the fever of discontent by mere contact, but such have only to reflect a little, and discover that, on the whole, they have done quite as well in life as they have any right to expect. Then those who are married will find marriage and the care of it, and the love of it, quite able to satisfy all their desires; and such as really need to work will perceive that the great secret of content abides in the unconscious acceptance of life and the fulfilment of its duties,--a happiness serious and universal, but full of comfort and help. Thus they will cease to vary from the kindly race of women, and through the doors of Love, Hope, and Labor, join that happy multitude who have never discovered that life is a thing to be discontented with.



Women on Horseback



Every woman ought to know how to ride. It is the most healthy of exercises; and in a life of vicissitudes she may some day find it the only method of travel--perchance the only method of saving her life.

The first element of enjoying horse exercise is good riding. Good riding is an affair of skill, a collection of trifles, which, if thoroughly mastered, makes the rider feel thoroughly secure.

A man or a boy may learn to ride by practice; that is, he may tumble off and on until experience not only gives him confidence, but security and even elegance. It is not so with a woman. Her seat is artificial; she must be taught how to keep it; for though she may have a father or brother who has "good hands," and who can show her how to handle reins and humor her horse's mouth, he cannot teach her to sit in her saddle because he cannot sit in it himself.

The horse which a lady rides should be up to her weight, well-trained, and docile, for a woman on horseback has little to help her but her hand and her whip. If the flap of the saddle be large, the pressure of the left leg is almost useless, and the folds of her riding dress very often interfere with the discipline of the spur.

The whip is therefore her chief reliance, and its management is of great importance. As it is really to supply the place of a man's right leg and spur, it should be stiff and real, however light and ornamental. The skin of the hippopotamus makes one both light and severe. There is little difficulty in using it on the right side of the horse, but to use it on the near side is a matter of both skill and caution. Remember, first, never to strike a horse over any part of the head or neck; second, if necessary to strike him on the forehand, quietly lift the whip to an upright position, then let it firmly and suddenly descend along the shoulder and instantly return to the upright position; third, to strike the near hindquarter properly requires a firm and graceful seat. Pass the right hand gently behind the waist, as far as possible, without distorting in the least the position of the body, and strike by holding the whip between the first two fingers and thumb. This action ought to be performed without disturbing either the position or action of the bridle hand.

As the riding dress of a gentleman should never be groomish, so that of a lady should never be fast or flashy. The hat should sit tightly to the head, for the hands are needed for reins and whip, and cannot safely be continually occupied in its adjustment. The plainer it is, the more ladylike; but if plumes are used, then those of the cock, pheasant, peacock, or heron, are most suitable. The habit, if for real use, may be lined a foot deep with leather. In English hunting counties light vests are sometimes worn in bright weather, and in winter, over-jackets of sealskin. It is well to remember that it is the chest and back which need double protection, both during and after hard riding. Skirts are seriously in the way. The snug flannel under-dress and the pantalets of the same cloth as the habit are all that is necessary. Light, high boots are a great comfort in riding long distances, and almost equally good are gaiters of heavy cloth, velvet, or corduroy.

The saddle ought always to have what is called the hunting-horn on the left side; yet however common it is in the North, I never saw it on a saddle in Texas during ten years. The right-hand pommel is in the way, and the best saddles have now only a flat projection in its place. It prevents the rider from putting the right hand as low as a restive horse requires it, and young and timid riders are apt to get a habit of leaning on it.

The value of the hunting pommel is very great. If the horse leaps suddenly up, it holds down the left knee, and makes it a fulcrum to keep the right one in its proper place. In riding down steep places it prevents sliding forward, and assists greatly in managing a hard puller. A rider cannot be thrown on it, and it renders it next to impossible that she should be thrown on the other pommel; besides, it gives the habit and figure a much finer appearance.

But it is necessary for every lady to have this pommel as carefully fitted to her person as her habit is. Not only see the saddle in progress, but _sit on it_. A chance saddle may seem to suit; so also, if a No. 4 shoe is worn, a ready-made 4 may be wearable; but as a shoe made to fit the wearer's foot is always best, so also is a saddle that is adjusted to the rider's proportions.

A stirrup may be an advantage, if the foot is likely to weary; but since the general introduction of the third pommel it is not necessary to a woman in the way that it is to a man. A woman, also, is very apt to make it a lever for "wriggling" about in her saddle,--a habit that is not only very ungraceful, but which gives many a horse a sore back, which a firm, quiet seat never does.

Reins should not be given to a learner; her first lessons should be on a led horse. The best horsewomen in England have been taught how to walk, canter, gallop, trot, and leap without the assistance of reins. I do not advocate the plan for general use, but I do know that learners are apt to acquire the habit of holding on by the bridle.

When the hand is trusted with reins, hold them in both hands. One bridle and two hands are far better than two bridles and one hand. The practice of one-handed riding originated in military schools; for a trooper has a sword or lance to carry, and riding-schools have usually been kept by old soldiers. But who attempts to turn a horse in harness with one hand? Don't hold the reins as if you were afraid of letting them go again, for this not only gives a "dead" hand, but compels the rider's body to follow the vagaries of the horse's head. Lightly and smoothly, "as if they were a worsted thread," hold the reins; and from the time the horse is in motion till the ride is finished, never cease a gentle sympathetic feeling upon the mouth. Women generally attain a "good hand" easier than men. In the first place, it is partly natural and spontaneous; in the second, they do not rely so much upon their physical strength and courage. A man in the pride of his youth is apt to despise this manipulation.

Many riders say it is better for a woman to use only the curb; but if she does this, all chance of learning "hand" is gone. I say, let her use the reins in both hands, slackening or tightening according to the pace she wishes, and the horse's eagerness. If she succeeds in this, and never keeps "a dead pull," she is a long way toward being a good horsewoman. As to turning, there is no better rule than Colonel Greenwood's simple maxim: "When you wish to turn to the right, pull the right-hand rein stronger than the left"--and _vice versa_.

All women should learn to canter before learning to trot. It is a much easier pace, and helps to give confidence. To canter _with the right foreleg leading_, make an extra bearing on the right rein, and a strong pressure with the left leg, heel, or spur; at the same time bring the whip across the near forehand of the horse. If he hesitates, pass the hand behind the waist and strike the near hindquarter.

To canter _with the left foreleg leading_, the extra bearing must be made on the left rein, by turning up the little finger toward the right shoulder, and using the whip on the right shoulder or flank. Never permit the horse to choose which foreleg shall lead; make him subject to your will and hand; and it is a good plan to change the leading leg when in a canter. In all movements remember to keep the bridle arm close to the body, and do not throw the elbow outward. The movements of the hand must come from the wrist alone, and the bearings on the horse's mouth be made by gently turning upward the little finger, at the same time keeping the hand firmly closed upon the reins.

The horse is urged to trot by bearing equally on both reins, and using the whip gently on the _right_ flank. Sit well down in the saddle, and rise and fall with the

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