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is dominated by Hellenes.

The Ægean Archipelago has been called the ancient bridge between the civilisations of the East and West, and the imagination pictures Crete at the southern end of it, within easy distance of three continents and engaged in peaceful intercourse with all; the head of a maritime confederacy of sea-rovers who planted their trading stations throughout the Mediterranean, their art everywhere following their trade. She herself was protected from aggression by her island walls; while the outposts of culture on the mainland of Greece—Mycenæ and Tiryns—were compelled to erect their palaces within citadels.

From the fact that no remains of Minoan and Mycenæan temples have been found, but only shrines within the precincts of the palaces, it has been concluded that, as in Assyria and Babylonia, the monarchs were also priests. Evidence points to the principal Minoan divinity being a kind of Earth Mother, who was associated with a satellite god. One part of her religious attributes survived in the later Aphrodite, the other in Rhea, the mother of the Olympian Zeus. While images of the deity were made as early as 2000 B.C. the principal objects of worship, or fetishes, in the Minoan age were natural objects: rocks and mountain peaks, trees, and curiously shaped stones, and even artificial pillars of wood and stone. Sometimes, as in the famous instance of the Lion Gate at Mycenæ, the fetish object—here a pillar—was guarded by animals.

A special form of fetish for the two principal divinities was that of the double axes: one double-headed axe above another on the same handle. “It has been discovered,” says the Encyclopædia Britannica (11th edition), “that the great Minoan foundation at Cnossus was at once a palace and a sanctuary of the Double Axe. We can hardly any longer hesitate to recognise in this vast building, with its winding corridors and subterranean ducts, the Labyrinth of later tradition. It is difficult, also, not to connect the repeated wall-paintings and reliefs of the palace, illustrating the cruel bull sports of the Minoan arena, in which girls as well as youths took part, with the legend of the Minotaur, or Bull of Minos, for whose grisly meals Athens was forced to pay annual tribute of her own sons and daughters.” Actual figures of a monster with a bull’s head and man’s body have been found on seals in Crete, and evidence points to these bull sports being part of a religious ceremony.

Even the smaller houses were of stone, plastered within, while the palaces suggest a luxurious mode of living; being richly decorated, with separate sleeping apartments and large halls, fine stairways, bath-chambers, windows, folding and sliding doors, and remarkably modern arrangements for water supply and drainage. The furniture included thrones, tables, seats, constructed of stone or plastered terra-cotta; a great variety of cooking utensils and vessels of all sorts from stone wine jars, ten feet high, to the tiniest ointment-holders.

Ladies, in curiously modern costumes, formed a favourite subject both for wall-decoration and miniature painting; many of the latter showing groups with architectural and landscape surroundings, done with remarkable spirit and naturalness.

The clay tablets are almost exclusively concerned with inventories and business transactions, and prove that a decimal system of numeration was used.

Next to Cnossus the most important sources of knowledge concerning this ancient civilisation have been Hissarlik, Mycenæ, Phæstus, Hagia Triada, and Tiryns.

[Image unavailable.]

WALL DECORATION IN PALACE OF CNOSSUS

Showing Male and Female Bull-Fighters. P. 93

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LYON GATEWAY AT MYCENÆ

P. 98

PLAN OF THE ACROPOLIS OF TIRYNS

P. 100

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PARTS OF STAIRCASE IN PALACE OF CNOSSUS

P. 96

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COUNCIL CHAMBER WITH GYPSUM THRONE

In Palace of Cnossus. P. 96

CHAPTER VIII

MINOAN OR ÆGEAN ARCHITECTURE

In so far as the prehistoric remains of Minoan or civilisation belonged to the Polished Stone Age and Bronze Age, they are in the phase of development that is represented in the Peruvian remains of the city of Machu Picchu. Meanwhile, in its active consciousness of beauty as a motive, the Minoan reached a perfection within the limits of its possibilities that carried it far beyond the Peruvian.

This may have been partly due to the influence of the neighbouring civilisation of Egypt, and also to the fact that the people of the Ægean area mixed freely in their roving life with one another and with outside peoples, so that there was a free-trade in ideas, and the seed which they planted grew and multiplied. But it must also have been due to something inherent in the race itself. What the race was has not been determined. So far, the examination of skulls and bones in Cretan tombs has established only the fact that the race, while showing signs of mixture, belonged on the whole to the dark, long-haired “Mediterranean race,” whose probable origin lay in Mid-Eastern Africa. The main interest of this is to discredit an Asiatic source for Minoan civilisation. It is apparent from its achievements in engineering and the arts and industries that it was a race of great intelligence, with an active interest in life that led it to strive for the beauty as well as the conveniences of living.

Palace of Cnossus.—The palace of Cnossus occupies an area of about six acres, surmounting the debris of human settlements, which go back, it has been estimated, to a distance of from 12,000 to 14,000 years before the Christian era. The remains show that the palace formed a hollow square, constructed around a central court. The principal entrance was upon the north, though what appears to have been the royal entrance was upon the west, opening on to a paved court.

The west wing contained a small council chamber, or office, in which was found a throne, made of gypsum in a design curiously Gothic, around which were lower stone benches. The walls of this chamber were decorated with sacred dragons represented in a Nile landscape. They were executed, like the other paintings found in these Cretan palaces, in fresco; that is to say, in water colours mixed with some gelatinous medium, laid on the still damp plaster, so that as the latter dried the colour became incorporated in the actual material of the walls. To this council chamber was attached a bathroom, probably for ritual purposes.

Near it was also discovered a small shrine, containing figures and reliefs, exquisitely fashioned in faience, one of which shows a snake goddess and her votaries; this being one of the aspects of the chief divinity. The walls and pillars of these chambers are repeatedly decorated with the sign of the Double Axe, while miniature frescoes on the walls exhibit pillared shrines, with double axes stuck into some of the wooden pillars.

For the remains of the palace itself show that the pillars used in this construction were of wood, rounded like posts. The circular sockets still remain in the stonework and a comparison of the top and bottom ones shows that the pillar tapered downward, the diameter at the bottom being six-sevenths of the top one.

Another feature of this west wing is a series of eighteen magazines or storerooms which contained quantities of clay documents and great stone jars. The latter are decorated with horizontal bands, connected by diagonal ones, like the straw work on a modern ginger jar. This design, wrought upon the stone surface of these colossal jars, is an interesting memento of one of the primitive methods of clay modelling. For, before the invention of the potter’s wheel, the method of shaping, almost universally adopted, was one of the three following: (1) scooping out from a ball of clay; (2) or coiling, in which the clay was rolled out into thin ropes, which were coiled round and round upon one another and then smoothed over; (3) or the building up of the form upon a shape of basket-work or matting.

A large bathroom was discovered in the northwest corner of the quadrangle but the actual residential quarters seem to have occupied the east wing. There are the remains of a Megaron, or great hall of state, approached directly from the central court, near which were found painted reliefs, illustrating scenes of the bull-ring, with female as well as male toreadors. These and other reliefs, some of which also commemorated incidents of bull-fighting, were not carved upon the stone, as in the Egyptian temples, or executed in tiles, as in Assyrian or Persian temples, but applied to the wall with hard plaster. This method, known as gesso work, was used later in Byzantine decoration and by the Italians of the Renaissance, for decorative details; by Pinturricchio, for example, in the Borgia apartments of the Vatican. It has been revived by modern mural decorators; John S. Sargent, for instance, employing it in some of his panels in the Boston Public Library.

To the south of the great hall a staircase, of which three flights and traces of a fourth are still preserved, descended to a series of halls and private rooms. Attached to one of these, identified as the “Queen’s Megaron,” was a bathroom, decorated with frescoes of flying fish. The drainage system in this part of the palace includes a water-closet and is of a complete and modern kind.

The character and features of this palace are repeated on a smaller scale in those discovered at Phæstus, Hagia Triada, and other spots in Crete, and resemble in the main those of Mycenæ and Tiryns.

A glance at the map of ancient Greece shows that these last two cities, situated at the north of the rich plain of Argolis, commanded the approaches to the peninsula of the Peloponnesus; Mycenæ occupying a strategic position on the highroad; Tiryns, on the sea. They were equally important in resisting invasion from the North across the Isthmus of Corinth, and in the struggle for supremacy that was waged between Argolis and the Peloponnesus. Accordingly, the distinguishing feature of each city was that it occupied an acropolis, the natural strength of which was increased by fortifications built with irregular blocks of stone of great size, in the style known as Cyclopean.

Mycenæ.—Those at Mycenæ surrounded an area which is roughly triangular in plan, the main entrance being through the above mentioned portal of the Lion Gate. Its side posts and lintel are composed of monoliths and surmounted by the famous lion-relief, which fills the triangular space formed by the gradual projection of the stones of the wall. The pillar or fetish-post corresponds to the alabaster columns, now in the British Museum, which flanked the entrance of the Treasury or Tomb of Atreus, just outside the Lion Gate.

The shaft of these columns is without a base and tapers slightly to the bottom. Ornamented with bands of repeated chevrons, which alternately are plain and embellished with flutings, it supports a cushion or echinus, decorated with plain and spiral bands, on which rests a square plinth or abacus. It comprises, in fact, the features which in later times were simplified into the Doric column.

The tomb itself is a subterranean chamber, of the style known as beehive or in Greek, tholos. Its circular plan has a diameter of nearly 50 feet, and the domed ceiling, commencing at the floor and formed of inwardly projecting courses of stone, rises to about the same height. It leads into a small square chamber and is itself approached by a horizontal avenue, 20 feet wide and 115 feet long, the sides of which are of squared stone, sloping upward to a height of 45 feet.

A trace of this subterranean beehive method seems to survive in some of the rock-hewn tombs at Myra, in Lycia. Here the façade represents the front of a house, which is clearly of primitive wood construction. In later instances it

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