A Handful of Stars by Frank Boreham (moboreader .TXT) 📖

bankruptcy. It was when he listened to the Thou shalts and the Thou shalt nots that he cried, 'O wretched man that I am: who shall deliver me?' It was Sinai that drove him to Calvary. The law, with its stern, imperative demands, was, he says, the schoolmaster that led him to Christ. The best way of showing that a stick is crooked is to lay a straight one beside it. This being so, the lady in the Scottish church, and the compilers of Matthew Arnold's placard, must consider whether, in the interests of that very evangelism for which they are so justly jealous, they can afford to supersede the stately passages that make men feel their desperate need of a Saviour.

This, at any rate, is the way in which Micah used the story of the conversation between Balak and Balaam. By means of it he sought to reduce the people to despair. And then, when they had fallen upon their faces and covered themselves with sackcloth, he made one of the noblest evangelical pronouncements that the Old Testament contains: 'He pardoneth iniquity because He delighteth in mercy: Thou wilt cast all their sins into the depths of the sea.' But the people would never have listened hungrily to that glad golden word unless they had first realized the sublimity of the divine demand and the incalculable extent of their shortcoming.

VI

We each have a blind spot. We see truth fragmentarily. If only the excellent lady in the Scottish church could have seen, in the minister's text, what Huxley saw in it! But she didn't; and, because she was blind to its beauty, she called it 'the worst text in the Bible!' And if only Huxley could have grasped those precious truths that were so dear to her! But he never did. He could only shake his fine head sadly and say, 'I do not know!' 'I would give my right hand,' he exclaims, 'if I could believe that!' Mr. Clodd adorns the title-page of his Life of Huxley with the words of Matthew Arnold: 'He saw life steadily and saw it whole.' That sad shake of the head, and that passionate but melancholy exclamation about giving his right hand, prove that the tribute is not quite true. Huxley, as he himself more than half suspected, missed the best.

When Sir George Adam Smith, in his Book of the Twelve Prophets, comes to this great passage in Micah, he prints it in italics right across the page:

What doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God?

This, says Sir George, is the greatest saying of the Old Testament; and there is only one other in the New which excels it:

Come unto Me, all ye that labor and are heavy laden, and I will give you rest.

Huxley had eyes for the first, but none for the second; the Scottish lady had eyes for the second, but none for the first; but they who 'see life steadily and see it whole' will stand up to salute the majesty of both.

VII

It is customary for the Presidents of the United States to select the passage which they shall kiss in taking the oath on assuming the responsibilities of their great office. President Harding had no hesitation in making his choice. He turned to this great saying of Micah. 'What doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God?' The lady in the Scottish church would frown and shake her head, but the President felt that, of all the texts in the Bible, that was the best.

XII WALTER PETHERICK'S TEXT I

He was born at Islington on the day on which Sir Walter Raleigh was executed; and his father named him after the gallant knight whom he himself was so proud of having served. That was forty-seven years ago. He is now a prosperous London merchant, living, at ordinary times, over his warehouse, and delighting in the society of his four motherless children. At ordinary times! But these are not ordinary times. The plague is in the city! It appeared for the first time about two months ago and has gradually increased in virulence ever since. Mr. Petherick has therefore withdrawn with his two boys and his two girls to Twickenham. This morning--the morning of July 16, 1665--they all go together to the Parish Church. The riverside is in all its summer glory. The brilliant sunshine seems to mock both the wretchedness so near at hand and the heavy anxiety that weighs upon their hearts. During the week a solemn fast-day has been observed, and to-day, services of humiliation and intercession are to be held in all the churches. Several times, during the past week or two, Mr. Petherick has visited the city. It was a melancholy experience. Most of the shops were shut; poor creatures who claimed that they themselves or their relatives were infected by the pestilence cried for alms at every corner; and he had passed many houses on whose doors a red cross had been marked, and, underneath, the words, 'Lord, have mercy upon us!' To-day that pathetic entreaty is to be offered in every sanctuary. All through the country, men and women are pleading that the awful visitation may be stayed. At Twickenham the church soon fills, and the fervently murmured responses give evidence of the depth and intensity of the universal emotion. Mr. Petherick never forgot the sermon that was preached in the old church that July morning. At least, he never forgot the text. 'Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flocks shall be cut off from the fold, and there shall be no herd in the stalls; yet I will rejoice in the Lord and I will joy in the God of my salvation!'

The fields barren! The stalls empty! The vineyards bare!

I will rejoice! I will joy! I will joy! I will rejoice!

The text reminded the Pethericks of the dazzling sunshine that, as they came along, had seemed so unsympathetic. For here was a radiance equally incongruous! Here was faith shining like a solitary star on a dark night! Here was joy, singing her song, like the nightingale, amidst the deepest gloom! It was as though a merry peal of bells was being rung on a day of public lamentation.

II

'The words took hold upon me mightily!' wrote Walter Petherick to a friend in 1682. I do not wonder. Quite apart from their singular application to his own case, they are full of nobility and grandeur. When, in 1782--exactly a century later--Benjamin Franklin was appointed American Plenipotentiary at Paris, some of the brilliant French wits of that period twitted him on his admiration for the Bible. He determined to test their knowledge of the Volume they professed to scorn. Entering their company one evening, he told them that he had been reading an ancient poem, and that its stately beauty had greatly impressed him. At their request he took from his pocket a manuscript and proceeded to read it. It was received with exclamations of extravagant admiration. 'Superb!' they cried. 'Who was the author? Where did Franklin discover it? How could copies be obtained?' He informed them, to their astonishment, that it was the third chapter of the prophecy of Habakkuk--the passage to which Mr. Petherick and his children listened that sad but sunny morning at Twickenham.

The Petherick incident belongs to the seventeenth century; the Franklin incident belongs to the eighteenth; and they remind me of one that belongs to the nineteenth. Daniel Webster was one morning discussing with a number of eminent artists the subjects commonly chosen for portrayal upon canvas. 'I have often wondered,' he said, 'that no painter has yet thought it worth his while to draw his inspiration from one of the most sublime passages in any literature.' 'And what is that?' they asked. 'Well,' he replied, 'what finer conception for a masterpiece could any artist desire than the picture of the prophet Habakkuk sitting in the midst of utter ruin and desolation, singing, in spite of everything, faith's joyous and triumphant song?'

III

Suppose!

It is a Song of Suppositions!

'Suppose the fig tree shall not blossom!'

'Suppose the vine shall bear no fruit!'

'Suppose the labor of the olive shall fail!'

'Suppose the fields shall yield no corn!'

'Suppose the flock shall be cut off from the fold!'

'Suppose there shall be no herd in the stalls!'

'Suppose! Suppose! Suppose!'

I very well remember a conversation I once had at Mosgiel with old Jeanie McNab. Jeanie subsisted on a mixed diet of smiles and songs.

'But, supposing, Jeanie----' I began one day.

'Now don't you have anything to do with supposings,' she exclaimed. 'I know them all. "Suppose I should lose my money!" "Suppose I should lose my health!" And all the rest. When those supposings come knocking at your heart, you just slam the door, and bolt it, and don't let any of them in!'

It was excellent advice; yet the prophet acted on a diametrically opposite principle. When the supposings came knocking at his door, he cried 'Come in!' and in they came!

'Suppose the figs are barren!'

'Suppose the vines wither!'

'Suppose the olive fail!'

'Suppose the corn perish!'

'Suppose the sheep starve!'

'Suppose the cattle die!'

The prophet invites them all to come in. They jostle each other as they throng his little room. He hears all that they have to say, and then he answers them.

'Whence came all these things?' he demands. 'Whence came the figs and the vines and the olives, the corn and the flocks and the herds?' And, having asked this question, he himself proceeds to answer it.

'HE gave them!' he cries triumphantly, 'HE gave them! And if they perish, as you suppose, He can as easily replace them! Therefore will I rejoice in the Lord and will joy in the God of my salvation! It is a small thing to lose the gifts as long as you possess the Giver; the supreme tragedy lies in losing the Giver and retaining only the gifts!'

There is no record as to what the preacher said that Sunday morning at Twickenham; but some such thoughts as these must have been suggested to the eager minds of the Pethericks as they listened so attentively. 'The words took hold upon me mightily!' the father confessed, in a letter to a friend, long afterwards.

IV

That evening a horror of great darkness fell upon the soul of Walter Petherick. He spent the sunset hours quietly with the young people, and, before they bade each other good-night, he read with them again the passage that had so impressed them in the morning. Then, left to himself, Mr. Petherick put on his hat and took a stroll in the lane. It was a perfect summer's evening, warm and star-lit; yet its peace failed to penetrate his tortured soul. A glow-worm twinkled in the grass under the hedge, but no ray of light pierced the impenetrable gloom within. He returned to his room, and, after sitting for a while at the open window, looking down on the sluggish waters of the tranquil river, he threw himself on his knees beside his bed. One by one he prayed for each of his children. The red cross that he had seen on so many doors seemed to have stamped itself upon the retina of his eye; it blazed before him even whilst the lids were closed in prayer.

'Lord, have mercy on us!' said the legend under the cross.

'Lord, have mercy on us!' cried Mr. Petherick over and over and over again.

He