The History of Christianity by John S. C. Abbott (free children's ebooks pdf .TXT) 📖

The self-righteous Pharisees complained that “this man receiveth sinners, and eateth with them.” Jesus replied in the beautiful parables of the lost sheep, the lost piece of money, and that most impressive, perhaps, of all his parables, the prodigal son; assuring poor sinners that not only God, with parental love, welcomed their return to him, but that there was joy in the presence of the angels of God over one repentant sinner.

Each parable seems to have been a reply to some inquiry, remark, or opposition, on the part of those who listened to him. Thus he introduced the parable of the unjust steward, and of the rich man and Lazarus.36

In this latter parable, it is clearly taught that the soul, immediately upon death, proceeds to a state of reward or of punishment; and as flame causes the most direful material anguish, so sin causes the acutest suffering of which the immaterial nature is susceptible.

Jesus was now on his route to Jerusalem through the villages and cities of Galilee and Samaria. He crossed the Jordan, and preached in the rural districts beyond. Large multitudes followed him. It is impossible now to ascertain the route he took in these journeyings. The Pharisees asked when the kingdom of God—that is, the reign of the Messiah—should commence. He made the memorable reply, which is still read with awe, as indicative of scenes of unspeakable sublimity and terror yet to come:—

“As the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation. And as it was in the days of Noe, so shall it be also in the days of the Son of man: they did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

“Likewise, also, as it was in the days of Lot: they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed.”37

In these revelations of awful scenes to come, there is an apparent blending of the terrible suffering which was soon to befall Jerusalem in its utter overthrow and of the final coming of Christ at the day of judgment.

Again he urged persevering prayer by the parable of the importunate widow,38 and enjoined humility by the parable of the Pharisee and the publican.39 The question of divorce was presented to him, with the statement that Moses had allowed it for very trivial causes. Jesus replied, that, in the eyes of God, divorce and subsequent marriage could only be justified upon the ground of a violation of the marriage oath.40

Some children were brought to him to be blessed. He laid his hands upon their heads, and prayed; and then said, “Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.”

A young man of wealth, and, as a ruler, occupying posts of honor, came to Jesus, and, rather boastfully asserting that he had kept all the commandments from his youth up, inquired what more he must do that he might enter the kingdom of God. It is said that Jesus, looking upon the ingenuous young man of unblemished morals, “loved him, and said unto him, One thing thou lackest: go thy way; sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and follow me.”

This was merely reiterating the declaration, that every one who would be a disciple of Jesus must be willing, at his command, to make any sacrifice whatever. The test proved that the young man loved wealth more than Christ. “He went away sorrowful; for he had great possessions.”

It is recorded, when Jesus saw that he was very sorrowful, he said, “How hard is it for them that trust in riches to enter into the kingdom of God!” Then, using an expression proverbial for denoting any thing remarkably difficult, he added, “It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.”

Peter, who, since the severe rebuke administered to him by Jesus, seems to have been very retiring, said, “Lo, we have left all, and have followed thee. What shall we have, therefore?” Jesus replied,—

“Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit everlasting life.”41

It is supposed that Jesus was at this time on the eastern side of Jordan, nearly opposite Jericho. The reply to Peter was followed by the parable of the householder and his laborers. Jesus crossed the ford, and, entering Judæa, directed his steps towards Jerusalem. His disciples, conscious of the peril to which he would expose himself in the metropolis, were amazed and afraid. Jesus called the twelve around him, and said to them,—

“Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles; and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and the third day he shall rise again.”42

The idea that the Messiah could be put to death—He who had power to bring the dead to life—was so incomprehensible to the apostles, that they could not receive the meaning of his words. They, however, walked along, conversing as they went; and both Matthew and Mark record several of the memorable sayings of Jesus by the way.43

As they drew near to Jericho, a blind man, waiting for him by the wayside, earnestly implored relief. Jesus restored his lost vision, simply saying, “Receive thy sight: thy faith hath saved thee.”

From Jericho, which was about twenty miles north-east from Jerusalem, they continued their journey, followed by an immense multitude. Two blind men, as Jesus approached, loudly implored his aid. He touched their eyes, and immediately their eyes received sight.

A rich man, named Zacchæus, a chief publican, being of short stature, climbed a tree that he might see Jesus as he passed. Jesus called him down, saying, “To-day I must abide at thy house.” Zacchæus hastened down, and received Jesus with great cordiality. Again there was murmuring because Jesus was “guest with a man that is a sinner.” It seems that Zacchæus was in heart a better man than he was in repute: for Jesus said, “This day is salvation come to this house; forasmuch as he also is a son of Abraham.” Then, in allusion to the charge that he associated with sinners, he said, “For the Son of man is come to seek and to save that which was lost.”

Notwithstanding what Jesus had said respecting his approaching sufferings and death at Jerusalem, his disciples still expected that there would be some signal displays of his power there in the establishment of a glorious reign. Jesus, therefore, addressed them in the parable of the nobleman and his servants.

Six days before the passover, Jesus reached Bethany. A very careful computation has led to the opinion that this was on the 30th of March, the year of our Lord 30. A supper was provided for him at the house of Lazarus, Martha, and Mary. Lazarus sat at the table. The grateful Mary, taking an “alabaster box of ointment very precious,” anointed the head and the feet of Jesus. The house was filled with the fragrant odor. The estimated value of this was about fifty dollars,—a much larger sum in those days than now.

Several who were present considered it an act of great extravagance. That sum, distributed among the poor, would have relieved much distress. Judas Iscariot, who was the treasurer of the little band, murmured loudly, saying, “Why was not this ointment sold for three hundred pence, and given to the poor?” “This he said,” John adds, “not that he cared for the poor, but because he was a thief, and had the bag, and bare what was put therein.”

But Jesus commended the deed in the remarkable words, “She hath wrought a good work on me: for ye have the poor always with you, and, whenever ye will, ye may do them good; but me ye have not always. She hath done what she could. She has come aforehand to anoint my body to the burying. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”44

Curiosity to see Lazarus, as well as to see Jesus, assembled an immense crowd around the house. The raising of Lazarus from the dead, and his daily appearance, were evidence of the miraculous powers of Jesus which no argument could refute. The chief priests were so malignant that they consulted to put Lazarus to death, “because that by reason of him many of the Jews believed on Jesus.”

Leaving Bethany,—which, it will be remembered, was but about two miles east of Jerusalem, on the eastern declivity of the Mount of Olives,—Jesus advanced toward Jerusalem. As the rumor of his approach was circulated through the streets, a vast throng poured out at the gates to meet him. They bore branches of palm-trees in their hands, and shouted, as they escorted him in triumph, “Hosanna! Blessed is the King of Israel that cometh in the name of the Lord!”45 Near a hamlet at the Mount of Olives, Jesus procured a young ass which had never been mounted. His disciples spread some of their garments on the ass, and Jesus took his seat thereon. A conqueror would have wished to enter the city on a spirited war-horse gayly caparisoned. Jesus studiously avoided all such parade. The overjoyed multitude, however, “spread their garments in the way; others cut down branches from the trees, and strewed them in the way. And the multitudes that went before and that followed cried, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest!”46

As Jesus, thus accompanied, commenced the western descent of the Mount of Olives, the whole city lay spread out as a panorama before him. “And, when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in