Essays on Scandinavian Literature by Hjalmar Hjorth Boyesen (e book reader online .txt) 📖

exalted and lauded to the skies, no matter how they conducted themselves toward the rest of humanity. Some of the most mediocre princes, who had paid him compliments, he embalmed in prose and verse. Frederick VII. of Denmark, whose immorality was notorious, was, according to Andersen, "a good, amiable king," "sent by God to Danish land and folk," than whom "no truer man the Danish language spoke." And this case was by no means exceptional. The same uncritical partiality toward the great and mighty is perceptible in every chapter of "The Fairy-Tale of My Life." It was not, however, toward the great and mighty alone that he assumed this attitude; he was uncritical by nature, and had too soft a heart to find fault with anybody--except those who did not like his books. Heine's jocose description of heaven as a place where he could eat cakes and sweets, and drink punch _ad libitum_, and where the angels sat around raving about his poetry, was probably not so very remote from Andersen's actual conception. His world was the child's world, in which there is but one grand division into good and bad, and the innumerable host that occupies the middle-ground between these poles is ignored. Those who praised what he wrote were good people; those who ridiculed him were a malignant and black-hearted lot whom he was very sorry for and would include in his prayers, in the hope that God might make them better.

We may smile at this simple system; but we all remember the time when we were addicted to a similar classification. That it is a sign of immaturity of intellect is undeniable; and in Andersen's case it is one of the many indications that intellectually he never outgrew his childhood. He never possessed the power of judgment that we expect in a grown-up man. His opinions on social and political questions were _naïve_ and quite worthless. And yet, in spite of all these limitations, he was a poet of rare power; nay, I may say in consequence of them. The vitality which in other authors goes toward intellectual development, produced in him strength and intensity of imagination. Everything which his fancy touched it invested with life and beauty. It divined the secret soul of bird and beast and inanimate things. His hens and ducks and donkeys speak as hens and ducks and donkeys would speak if they could speak. Their temperaments and characters are scrupulously respected. Even shirt-collars, gingerbread men, darning-needles, flowers, and sunbeams, he endowed with physiognomies and speech, fairly consistent with their ruling characteristics. This personification, especially of inanimate objects, may at first appear arbitrary; but it is part of the beautiful consistency of Andersen's genius that it never stoops to mere amusing and fantastic trickery. The character of the darning-needle is the character which a child would naturally attribute to a darning-needle, and the whole multitude of vivid personifications which fills his tales is governed by the same consistent but dimly apprehended instinct. Of course, I do not pretend that he was conscious of any such consistency; creative processes rarely are conscious. But he needed no reflection in order to discover the child's view of its own world. He never ceased to regard the world from the child's point of view, and his personification of an old clothes-press or a darning-needle was therefore as natural as that of a child who beats the chair against which it bumped its head. In the works of more ambitious scope, where this code of conduct would be out of place, Andersen was never wholly at his ease. As lovers, his heroes usually cut a sorry figure; their milk-and-water passion is described, but it is never felt. They make themselves a trifle ridiculous by their innocence, and are amusing when they themselves least suspect it. Likewise, in his autobiography, he is continually exposing himself to ridicule by his _naïve_ candor, and his inability to adapt himself to the etiquette which prevails among grown-up people. Take as an instance his visit to the Brothers Grimm, when he asked the servant girl which of the brothers was the more learned, and when she answered "Jacob," he said, "Then take me to Jacob." The little love affair, too, which he confides seems to have been of the kind which one is apt to experience during the pinafore period; a little more serious, perhaps, but yet of the same kind. It is in this vague and impersonal style that princes and princesses love each other in the fairy-tales; everything winds up smoothly, and there are never any marital disagreements to darken the honeymoon. It is in this happy, passionless realm that Andersen dwells, and here he reigns supreme. For many years to come the fair creatures of his fancy will continue to brighten the childhood of new generations. No rival has ever entered this realm; and even critics are excluded. Nevertheless, Andersen need have no fear of the latter; for even if they had the wish, they would not have the power, to rob him of his laurels.

Hans Christian Andersen was born in the little town of Odense, on the island Fünen, April 2, 1805. His father was a poor shoemaker, with some erratic ambitions, or, if his son's word may be trusted, a man of a richly gifted and truly poetic mind. His wife was a few years older and a good deal more ignorant than himself; and when they set up housekeeping together, in a little back room, they rejoiced in being able to nail together a bridal bed out of the scaffolding which had recently supported a dead nobleman's coffin. The black mourning drapery which yet clung to the wood gave them quite a sense of magnificence. Their first child, Hans Christian, grew up amid these mean surroundings, constantly worried by the street boys, who made a butt of him, and tortured him in the thousand ingenious ways known to their species. He had no schooling to speak of; but, for all that, was haunted, like Joseph, by dreams foreshadowing his future greatness. Guided by this premonition he started, at the age of fourteen, for Copenhagen, a tall, ugly, and ungainly lad, but resolved, somehow or other, to conquer fame and honor. He tried himself as a dancer, singer, actor, and failed lamentably in all his _débuts_. He could not himself estimate the extent of his own ignorance, nor could he dream what a figure he was cutting. Undismayed by all rebuffs, though suffering agony from his wounded vanity, he wrote poems, comedies, and tragedies, in which he plagiarized, more or less unconsciously, the elder Danish poets. Mr. Jonas Collins, one of the directors of the Royal Theatre, became interested in the youth, whose unusual ambition meant either madness or genius. In order to determine which it might be, Mr. Collins induced King Frederic VI. to pay for his education, and after half a dozen years at school Hans Christian passed the entrance examination to the University. Mr. Collins continued to assist him with counsel and deed; and his hospitable house in Bredgade became a second home to Andersen. There he met, for the first time, people of refinement and culture on equal terms; and his morbid self-introspection was in a measure cured by kindly association, tempered by wholesome fun and friendly criticism. He now resolved to abandon his University studies and devote his life to literature.

I have no doubt it would have alarmed the gentle poet very much, if he had been told that he belonged to the Romantic School. To be classified in literature and be bracketed with a lot of men with whom you are not even on speaking terms, and whom, more than likely, you don't admire, would have seemed to him an unpleasant prospect. That he drew much of his inspiration from the German Romanticists, notably Heine and Hoffmann, he would perhaps have admitted; but he would have thought it unkind of you to comment upon his indebtedness. In his first book, "A Pedestrian Tour from Holmen Canal to the Eastern Extremity of Amager" (1829), he assumed by turns the _blasé_ mask of the former and the fantastically eccentric one of the latter; both of which ill became his good-natured, plebeian, Danish countenance. For all that, the book was a success in its day; and no less an authority than the æsthetic Grand Mogul, J. L. Heiberg, hailed it as a work of no mean merit. It strikes us to-day as an exhibition of that mocking smartness of youth which often hides a childish heart. It was because he was so excessively sentimental and feared to betray his real physiognomy that he cut these excruciating capers. His other alternative would have been mawkishness. His vaudeville, "Love on the Nicholas Tower," which satirizes the drama of chivalry, is in the same vein and made a similar hit. A volume of "Poems" was also well received. But in 1831 he met with his first literary reverse. A second collection of verses, entitled "Phantasies and Sketches," was pitilessly ridiculed by Henrik Hertz, in his "Letters from the Dead." Andersen's lack of style and violations of syntax were rather maliciously commented upon. If Gabriel's trump had sounded from the top of the Round Tower, it would not have startled Andersen more. He was in despair. Like the great child he was, he went about craving sympathy, and weeping when he failed to find it.

"I could say nothing," he writes in "the Fairy-Tale of My Life," "I could only let the big, heavy waves roll over me; and it was the common opinion that I was to be totally washed away. I felt deeply the wound of the sharp knife; and was on the point of giving myself up, as I was already given up by others."

This is one of the numerous exhibitions of that over-sensitiveness to criticism which caused him such long and continued suffering. His mind was like a bared nerve, quivering with delight or contracting with violent pain. Utterly devoid, as he was, of self-criticism, he regarded his authorship as something miraculous, and held God (who apparently supervised each chapter) responsible for the fate of his books. "If the Lord," he writes in solemn earnest to a friend, "will take as good care of the remainder as he has of the first chapters, you will like it."[20] There was to him no difference between his best and his worst. It was all part of himself, and he could scarcely conceive of any motive for finding fault with it, except personal malice, envy, animosity.[21] This did not, however, always prevent him from associating with the malevolent critic, as for instance in the case of Hertz, with whom he presently established pleasant relations.


[20] P. Hansen: Illustreret Dansk Litteratur Historic, vol. ii., p. 477.

[21] I derive this impression not only from the Autobiography, but from many conversations. An account of My Acquaintance with Hans Christian Andersen will be found in The Century Magazine, March, 1892.


In 1831 Andersen made his first trip abroad. "By industry and frugality," he says, "I had saved up a little sum of money, so I resolved to spend a couple of weeks in North Germany."

The result of this journey was the book "Shadow Pictures," which was followed in 1833 by "Vignettes on Danish Poets," and a chaplet of verse entitled "The Twelve Months of the Year." It is quite true, as he affirms, that in his "Vignettes," he "only spoke of that which was good in them" [the poets]; but in consequence there is a great lack of Attic salt in the book. In 1833 he went abroad once more, visited Germany, France, Switzerland, and Italy, and sent home the dramatic poem "Agnete and the Merman," the comparative failure of which was a fresh grief to him. After his return from Rome (1835) he published