The Speeches & Table-Talk of the Prophet Mohammad by Muhammad ibn 'Abd Allah (ap literature book list txt) 📖
- Author: Muhammad ibn 'Abd Allah
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Acts of begging are scratches and wounds by which a man woundeth his own face; then he who wisheth to guard his face from scratches and wounds must not beg, unless that a man asketh from his prince, or in an affair in which there is no remedy.
The Prophet hath cursed ten persons on account of wine: one, the first extractor of the juice of the grape for others; the second for himself; the third the drinker of it; the fourth the bearer of it; the fifth the person to whom it is brought; the sixth the waiter; the seventh the seller of it; the eighth the eater of its price; the ninth the buyer of it; the tenth that person who hath purchased it for another.
Merchants shall be raised up liars on the Day of Resurrection, except he who abstaineth from that which is unlawful, and doth not swear falsely, but speaketh true in the price of his goods.
The taker of interest and the giver of it, and the writer of its papers and the witness to it, are equal in crime.
The holder of a monopoly is a sinner and offender.
The bringers of grain to the city to sell at a cheap rate gain immense advantage by it, and he who keepeth back grain in order to sell at a high rate is cursed.
He who desireth that God should redeem him from the sorrows and difficulties of the Day of Resurrection, must delay in calling on poor debtors, or forgive the debt in part or whole.
A martyr shall be pardoned every fault but debt.
Whosoever has a thing with which to discharge a debt, and refuseth to do it, it is right to dishonour and punish him.
A bier was brought to the Prophet, to say prayers over it. He said, “Hath he left any debts?” They said, “Yes.” He said, “Hath he left anything to discharge them?” They said, “No.” The Prophet said, “Say ye prayers over him, I shall not.”
Give the labourer his wage before his perspiration be dry.
We came out with the Prophet, with a part of the army, and a man passed by a cavern in which was water and verdure, and he said in his heart, “I shall stay here, and retire from the world.” Then he asked the Prophet’s permission to live in the cavern; but he said, “Verily I have not been sent on the Jewish religion, nor the Christian, to quit the delights of society; but I have been sent on the religion inclining to truth, and that which is easy, wherein is no difficulty or austerity. I swear by God, in whose hand is my life, that marching about morning and evening to fight for religion is better than the world and everything that is in it: and verily the standing of one of you in the line of battle is better than supererogatory prayers performed in your house for sixty years.”
When the Prophet sent an army out to fight, he would say, March in the name of God and by His aid and on the religion of the Messenger of God. Kill not the old man who cannot fight, nor young children nor women; and steal not the spoils of war, but put your spoils together; and quarrel not amongst yourselves, but be good to one another, for God loveth the doer of good.
The first judgment that God will pass on man at the Day of Resurrection will be for murder.
Whosoever throweth himself from the top of a mountain and killeth himself is in Hell Fire for ever; and whosoever killeth himself with iron, his iron shall be in his hand, and he will stab his belly with it in Hell Fire everlastingly.
No judge must decide between two persons whilst he is angry.
There is no judge who hath decided between men, whether just or unjust, but will come to God’s court on the Day of Resurrection held by the neck by an angel; and the angel will raise his head towards the heavens and wait for God’s orders; and if God ordereth to throw him into hell, the angel will do it from a height of forty years’ journey.
Verily there will come on a just judge at the Day of Resurrection such fear and horror, that he will wish, Would to God that I had not decided between two persons in a trial for a single date.
The world and all things in it are valuable, but the most valuable thing in the world is a virtuous woman.
I have not left any calamity more hurtful to man than woman.
A Muslim cannot obtain (after righteousness) anything better than a well-disposed, beautiful wife: such a wife as, when ordered by her husband to do anything, obeyeth; and if her husband look at her, is happy; and if her husband swear by her to do a thing, she doth it to make his oath true; and if he be absent from her, she wisheth him well in her own person by guarding herself from inchastity, and taketh care of his property.
Verily the best of women are those who are content with little.
Admonish your wives with kindness; for women were created out of a crooked rib of Adam, therefore if ye wish to straighten it, ye will break it; and if ye let it alone, it will be always crooked.
Every woman who dieth, and her husband is pleased with her, shall enter into paradise.
That which is lawful but disliked by God is divorce.
A woman may be married by four qualifications: one, on account of her money; another, on account of the nobility of her pedigree; another, on account of her beauty; a fourth, on account of her faith; therefore look out for religious women, but if ye do it from any other consideration, may your hands be rubbed in dirt.
A widow shall not be married until she be consulted; nor shall a virgin be married until her consent be asked, whose consent is by her silence.
When the Prophet was informed that the people of Persia had made the daughter of Chosroes their Queen, he said, The tribe that constitutes a woman its ruler will not find redemption.
Do not prevent your women from coming to the mosque; but their homes are better for them.
O assembly of women, give alms, although it be of your gold and silver ornaments; for verily ye are mostly of Hell on the Day of Resurrection.
When ye return from a journey and enter your town at night, go not to your houses, so that your wives may have time to comb their dishevelled hair.
God has ordained that your brothers should be your slaves: therefore him whom God hath ordained to be the slave of his brother, his brother must give him of the food which he eateth himself, and of the clothes wherewith he clotheth himself, and not order him to do anything beyond his power, and if he doth order such a work, he must himself assist him in doing it.
He who beateth his slave without fault, or slappeth him in the face, his atonement for this is freeing him.
A man who behaveth ill to his slave will not enter into paradise.
Forgive thy servant seventy times a day.
Fear God in respect of animals: ride them when they are fit to be ridden, and get off when they are tired.
A man came before the Prophet with a carpet, and said, “O Prophet! I passed through a wood, and heard the voices of the young of birds; and I took and put them into my carpet; and their mother came fluttering round my head, and I uncovered the young, and the mother fell down upon them, then I wrapped them up in my carpet; and there are the young which I have.” Then the Prophet said, “Put them down.” And when he did so, their mother joined them: and the Prophet said, “Do you wonder at the affection of the mother towards her young? I swear by Him who hath sent me, verily God is more loving to His servants than the mother to these young birds. Return them to the place from which ye took them, and let their mother be with them.”
Verily there are rewards for our doing good to dumb animals, and giving them water to drink. An adulteress was forgiven who passed by a dog at a well; for the dog was holding out his tongue from thirst, which was near killing him; and the woman took off her boot, and tied it to the end of her garment, and drew water for the dog, and gave him to drink; and she was forgiven for that act.
When a man cometh into his house and remembereth God and repeateth His name at eating his meals, the Devil saith to his followers, “Here is no place for you to stay in to-night, nor is there any supper for you.” And when a man cometh into his house without remembering God’s name, the Devil saith to his followers, “You have got a place to spend the night in.”
Whosoever believeth in God and the Day of Resurrection must respect his guest, and the time of being kind to him is one day and one night, and the period of entertaining him is three days, and after that, if he doth it longer, he benefiteth him more. It is not right for a guest to stay in the house of the host so long as to inconvenience him.
I heard this, that God is pure, and loveth purity; and God is liberal, and loveth liberality; God is munificent, and loveth munificence: then keep the courts of your house clean, and do not be like Jews who do not clean the courts of their houses.
Government is a trust from God, and verily government will be at the Day of Resurrection a cause of inquiry, unless he who hath taken it be worthy of it and have acted justly and done good.
Verily a king is God’s shadow upon the earth; and every one oppressed turneth to him: then when the king doeth justice, for him are rewards and gratitude from his subject: but, if the king oppresseth, on him is his sin, and for the oppressed resignation.
That is the best of men who disliketh power. Beware! ye are all guardians; and ye will be asked about your subjects: then the leader is the guardian of the subject, and he will be asked respecting the subject; and a man is a shepherd to his own family,
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