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inferior and unserious barbaric dilettante. (Fortunately posterity does not make these mistakes.) A genuine original artist is bound to make a sad spectacle of himself in an academy. Knowing this, Anatole France, the greatest man in the Academie Francaise, never goes near the sittings. He has got from the institution all that advantage of advertisement which he was legitimately entitled to get, and he has no further use for the Academie Francaise. His contempt for it as an artist is not concealed. What can academicians do except put on a uniform and make eulogistic discourses to each other under the eyes of fashionably-attired American female tourists? The Authors' Society does more practical good for the art of literature in a year than an Academy of Letters could do in forty years.

* * * * *


The existing British Academy of Learning may or may not be a dignified and serious institution. I do not know. But I see no reason why it should not be. It has not interested the public, and it never will. Advertisement does not enter into it to any appreciable extent. Moreover, it is much more difficult to be a dilettante of learning than a dilettante of letters. You are sooner found out. Further, learning can be organized, and organized with advantage. Creative art cannot. All artistic academies are bad. The one real use of an artistic academy is to advertise the art which it represents, to cause the excellent public to think and chatter about that art and to support it by buying specimens of it. The Royal Academy has admirably succeeded in this business, as may be seen at Burlington Gardens any afternoon in the season. But it has succeeded at the price of making itself grotesque and vicious; and it retards, though of course it cannot stop, the progress of graphic art. Certain arts are in need of advertisement. For example, sculpture. An Academy of Sculpture might, just now, do some good and little harm. But literature is in no need of advertisement in this country. It is advertised more than all the others arts put together. It includes the theatre. It is advertised to death. Be sure that if it really did stand in need of advertisement, no dilettante would have twice looked at it. The one point which interests me about the proposed academy is whether uniforms are comprised in the scheme.


UNFINISHED PERUSALS

[_25 Aug. '10_]

One of the moral advantages of not being a regular professional, labelled, literary critic is that when one has been unable to read a book to the end, one may admit the same cheerfully. It often happens to the professional critic not to be able to finish a book, but of course he must hide the weakness, for it is his business to get to the end of books whether they weary him or not. It is as much his living to finish reading a book as it is mine to finish writing a book. Twice lately I have got ignominiously "stuck" in novels, and in each case I particularly regretted the sad breakdown. Gabriele d'Annunzio's "Forse che si forse che no" has been my undoing. I began it in the French version by Donatella Cross (Calmann-Levy, 3 fr. 50), and I began it with joy and hope. The translation, by the way, is very good. Whatever mountebank tricks d'Annunzio may play as a human being, he has undoubtedly written some very great works. He is an intensely original artist. You may sometimes think him silly, foppish, extravagant, or even caddish (as in "Il Fuoco"), but you have to admit that the English notions of what constitutes extravagance or caddishness are by no means universally held. And anyhow you have to admit that here is a man who really holds an attitude towards life, who is steeped in the sense of style, and who has a superb passion for beauty. Some of d'Annunzio's novels were a revelation, dazzling. And who that began even "Il Fuoco" could resist it? How adult, how subtle, how (in the proper signification) refined, seems the sexuality of d'Annunzio after the timid, gawky, infantile, barbaric sexuality of our "island story"! People are not far wrong on the Continent when they say, as they do say, that English novelists cannot deal with an Englishwoman--or could not up till a few years ago. They never get into the same room with her. They peep like schoolboys through the crack of the door. D'Annunzio can deal with an Italian woman. He does so in the first part of "Forse che si forse che no." She is only one sort of woman, but she _is_ one sort--and that's something! He has not done many things better than the long scene in the Mantuan palace. There is nothing to modern British taste positively immoral in this first part, but it is tremendously sexual. It contains a description of a kiss--just a kiss and nothing more--that is magnificent and overwhelming. You may say that you don't want a magnificent and overwhelming description of a kiss in your fiction. To that I reply that I do want it. Unfortunately d'Annunzio leaves the old palace and goes out on to the aviation ground, and, for me, gradually becomes unreadable. The agonies that I suffered night after night fighting against the wild tedium of d'Annunzio's airmanship, and determined that I would find out what he was after or perish, and in the end perishing--in sleep! To this hour I don't know for sure what he was driving at--what is the theme of the book! But if his theme is what I dimly guess it to be, then the less said about it the better in Britain.

* * * * *


The other book which has engaged me in a stand-up fight and floored me is A.F. Wedgwood's "The Shadow of a Titan" (Duckworth, 6s.). For this I am genuinely sorry; I had great hopes of it. I was seriously informed that "The Shadow of a Titan" is a first-class thing, something to make one quote Keats's "On First Reading Chapman's 'Homer.'" A most extraordinary review of it appeared in the _Manchester_ _Guardian_, a newspaper not given to facile enthusiasms about new writers, and a paper which, on the whole, reviews fiction more capably and conscientiously than any other daily in the kingdom. Well, I wouldn't care to say anything more strongly in favour of "The Shadow of a Titan" than that it is clever. Clever it is, especially in its style. The style has the vulgarly glittering cleverness of, say, Professor Walter Raleigh. It is exhausting, and not a bit beautiful. The author--whoever he may be; the name is quite unfamiliar to me, but this is not the first time he has held a pen--chooses his material without originality. Much of it is the common material of the library novel, seen and handled in the common way. When I was floored I had just got to a part which disclosed the epical influence of Mr. Joseph Conrad. It had all the characteristics of Mr. Conrad save his deep sense of form and his creative genius.... However, I couldn't proceed with it. In brief, for me, it was dull. Probably the latter half was much better, but I couldn't cut my way through to the latter half.


MR. A.C. BENSON

[_1 Sep. '10_]

I am indebted to Mr. Murray for sending what is to me a new manifestation of the entirely precious activity of Mr. Arthur Christopher Benson. Mr. Benson, in "The Thread of Gold," ministers to all that is highest and most sacred in the Mudie temperament. It is not a new book; only I have been getting behind-hand. It was first printed in 1905, and it seems to have been on and off the printing-presses ever since, and now Mr. Murray has issued it, very neatly, at a shilling net, so that people who have never even been inside Mudie's may obtain it. I have read the book with intense joy, hugging myself, and every now and then running off to a sister-spirit with a "I say, just listen to _this_!" The opening sentence of one of the various introductions serves well to display Mr. A.C. Benson at his superlative: "I have for a great part of my life desired, perhaps more than I have desired anything else, to make a beautiful book; and I have tried, perhaps too hard and too often, to do this, _without ever quite succeeding_" [my italics]. Oh, triple modesty! The violet-like beauty of that word "quite"! Thus he tried perhaps too hard and too often to produce something beautiful! Not that for a moment I believe the excellent Mr. Benson to be so fatuous as these phrases, like scores of others in the book, would indicate. It is merely that heaven has been pleased to deprive him of any glimmer of humour, and that he is the victim of a style which, under an appearance of neatness and efficiency and honesty, is really disorderly, loose, inefficient, and traitorous. His pages abound in instances of the unfaithfulness of his style, which is continually giving him away and making him say what he does not in fact want to say. For example: "Such traces as one sees in the chapels of the Oxford Movement ... would be purely deplorable from the artistic point of view, if they did not possess a historical interest." As if historical interest could make them less deplorable from an artistic point of view! It might make them less deplorable from another point of view. Three times he explains the motif of the book. Here is the third and, at present, the last version of the motif: "That whether we are conquerors or conquered, triumphant or despairing, prosperous or pitiful, well or ailing, we are all these things through Him that loves us." I seem to remember that the late Frances Ridley Havergal burst into the world with this information I recommend her works to Mr. Benson. In another of the introductions he says: "I think that God put it into my heart to write this book, and I hope that he [not He] will allow me to persevere." Personally (conceited though I am), I never put myself to the trouble of formulating hopes concerning the Infinite Purpose, but if I did I should hope that He just won't. Mr. Benson proceeds: "And yet indeed I know that I am not fit for so holy a task." Here we have one of the most diverting instances of Mr. Benson's trick-playing style. He didn't mean that; he only said it. Much, if not most, of "The Thread of of Gold" is merely absurd. Some of it is pretentious, some of it inept. All of it is utterly banal. All of it has the astounding calm assurance of mediocrity. It is a solemn thought that tens of thousands of well-dressed mortals alive and idle to-day consider themselves to have been uplifted by the perusal of this work. It is also a solemn thought that God in His infinite mercy and wisdom is still allowing Mr. Benson to persevere in his so holy task, thus responding to Mr. Benson's hopes.


THE LITERARY PERIODICAL

[_8 Sep. 10_]

I have just had news of a purely literary paper which is shortly to be started. I do not mean a paper devoted to literary criticisms chiefly, but chiefly to creative work.
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