The Problems of Psychical Research by Hereward Carrington (english novels to improve english .TXT) 📖
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Photograph No. 10 shows us Lady Glenconner, and upon the plate a number of "extras" appearing at various "angles" in relation to the sitter's head—some of them at right angles, some of them upside down, etc. (The "cracks" are merely defects upon the plate.) Upon examination, it will be seen that all these faces represent one man, who, apparently, has made a number of separate attempts to "appear" at this sitting. An enlargement of this face is given in photograph No. 11, where the features are quite distinguishable. There are several peculiarities about this face, however, which a closer examination will reveal. The enormous left ear is one of these—mal-formed, or as though in the process of formation. The right side of the head, on the other hand, is partly enveloped in a whitish cloud, through which the outline of the face is faintly perceptible. Further impressions of this same face are shown in photograph No. 12, when several "impressions" were again obtained, all clearly recognizable. In the right-hand photograph, the whitish mass seems to have been just removed from about the head, and it will be seen that part of this still remains, like a thin veil, in front of the lower part of the face (under the eyes) and up the left-hand side of the head. This, to me, is a very curious circumstance.
Having thus "cleared the ground," so to speak, let us now consider the more startling statements and experiments by Dr. Baraduc, summarized by him in his work, Mes Morts; leurs Manifestations, etc., later on in the account.
Psychic Photographs (10, 11, 12)
At a quarter-past nine, on a certain memorable day in April, 1907, died André M. Joseph Baraduc, at the age of nineteen years. Throughout his life there had been a close bond of affection between himself and his father, and we are assured that during the lifetime of the son, telepathic communication had been frequent between them. When he was but nineteen it was discovered that André was suffering from that dread disease, consumption; and henceforward he grew rapidly worse, dying within the year. Toward the close of this year he made two visits to Lourdes, without, however, receiving much benefit in either case, and returning apparently without augmented faith in the cures brought about at that centre. André was exceedingly religious in temperament, as was his father, and both were given to experiments in psychic research. We are informed that, during the lifetime of the son, his "astral" form had been experimentally separated from his bodily frame on more than one occasion. It was only natural to suppose, therefore, that, at the death of this favourite son, the father's grief should be so intense that the emotional reflex found expression in various visions and apparent conversations with the dead boy. For within six hours after the death of André, the son appeared to his father, and thenceforth many apparitions were seen, and several long conversations were apparently held between father and son. Of course, these in themselves would, under the circumstances, have no evidential value, since it is only natural to suppose that hallucinations, both of sight and hearing, would result in a mind so wrought.
These subjective and apparently telepathic experiences of Dr. Baraduc cannot, therefore, be considered of value; but the objective experiences—that is to say, the experiments performed by him are of great interest, since one can hardly suppose that the camera can be hallucinated, because of the grief of the photographer! The impressions left upon the plates, then, such as they are, have their evidential and scientific value, and it is to a consideration of these photographs that we now turn.
Nine hours after the death of André, Dr. Baraduc took the first photograph of the coffin in which the body was deposited. When this plate was developed, it was discovered that, emanating from the coffin, was a formless, misty, wave-like mass, radiating in all directions with considerable force, impinging upon the bodies of those who came into close proximity to the coffin, as though attracted to them by some magnetic force. On one occasion, indeed, the force of this projected fluidic emanation was so great that Dr. Baraduc received an electric shock from head to foot, which produced a temporary vertigo. Emerging from the body are dark, tree-shaped emanations, issuing in formal lines, which gradually diverge, and become more and more attenuated and misty as they recede further and further from the body. Although this photograph[24] does not in itself prove anything supernormal, it is highly suggestive, and it aroused Dr. Baraduc's interest in the subject, and enabled him to pursue his more conclusive experiments immediately upon the death of his wife. (Figs. 13, 14.)
Six months after the death of André, Nadine, Dr. Baraduc's wife and the mother of André, passed quietly away, giving vent, at the moment of her death, to "three gentle sighs." Remembering the result of the former experiments (photographing the body of André shortly after his death), Dr. Baraduc had prepared a camera beside the bed of his wife, and, at the moment of her death, photographed the body, and shortly after developed the plate. Upon it were found three luminous globes resting a few inches above the body. These gradually condensed and became more brilliant. Streaks of light, like fine threads, were also seen darting hither and thither. A quarter of an hour after the death of his wife, Dr. Baraduc took another photograph. Fluidic cords were seen to have developed, partly encircling these globes of light. At three o'clock in the afternoon, or an hour after her death, another photograph was taken. It will be seen from this photograph that the three globes of light have condensed and coalesced into one, obscuring the head of Madame Baraduc, and developing towards the right. Cords were formed in the shape of a figure eight, closed at the top, and opened at the point nearest the body. Thus, as the globe develops in one direction, the cords seem to become more tense, and pull in the opposite direction. The separation becomes more and more complete, until finally, three and a half hours after death, a well-formed globe rested above the body, apparently held together by the encircling, luminous cords, which seemed also to guide and control it. At this moment, the globe becomes separated from the body, and, guided by the cords, floats into Dr. Baraduc's bedroom. He speaks to the globe intensely; the globe thereupon approaches him, and he feels an icy cold breeze, which seems to surround and issue from the ball of light. It then floats away and disappears.
Frequently, within the next few days after these experiments, Dr. Baraduc saw similar globes in various parts of the house. By means of automatic writing, obtained through the hand of a non-professional psychic, he succeeded at last in establishing communication with this luminous ball, and was informed that it was the encasement of Madame Baraduc's soul, which was still active and alive within it! It was asserted that, as the days progressed, the encircling cords were one by one snapped, and that the spirit more nearly assumed the astral body facsimile of the earthly body. André, however, was seen by him to be a completely developed astral body; and his wife asserted that she too would shortly take her place beside André in her permanent form. As further photographs were not developed, however, there is no experimental evidence confirming these statements.
Although these initial experiments of Dr. Baraduc cannot, of themselves, be considered conclusive, they are nevertheless highly interesting, and should lead to further research in the same direction. The evidence afforded by apparitions, single and collective; by haunted houses; the indirect testimony afforded by the apparent psychic perception by animals; the evidence, such as it is, for "spirit photography"; the recent experiments in thought-photography, and the photographs made at the séances of Eusapia Palladino, all tend to confirm, it seems to me, the conclusions arrived at by Dr. Baraduc, as the result of his preliminary researches. If an astral body of some sort exists, it must occupy space; and, being space-occupying, must, a priori, be material enough to occupy it! Whether or not this material is sufficiently solid to reflect light waves, and make an impression upon the sensitive plate of the camera, is an aspect of the problem still open to debate.
Further indirect testimony is afforded by the statements of clairvoyants, and by the direct testimony (taking it for what it is worth) of so-called "spirits" who communicate their sensations and the knowledge they have gained after bodily death. They invariably assert that there is an astral facsimile, or spiritual replica, of the physical body. Repellent as the idea may be to some of a semi-material, space-occupying soul, the facts would seem to indicate that such is true. Yet there might be a way out of the difficulty, since we might still suppose that the soul, or seat of consciousness, exists as a point of force within this spiritual organism. Whichever theory is ultimately proved correct cannot, of course, be settled by a priori speculation, but by facts; and such experiments as those conducted by Dr. Baraduc in "photographing the soul" are, perhaps, the best line of investigation to follow, and one from which,—with the improvements in photography,—the most is to be hoped.
The reader now has the facts before him. I have no theory to offer as to the nature of these photographs, save that they appear to me to be genuine and supernormal from all the evidence and testimony that I have been enabled to obtain. In my Physical Phenomena of Spiritualism I have explained a number of ways in which fraudulent "spirit" photographs can be obtained; and in Modern Psychical Phenomena I reproduced a number of photographs which seemed to me to be supported by excellent testimony, and which were, so far as I could see, genuine psychic photographs. In that volume I also discussed the various theories which have been advanced in the past to explain these extraordinary photographs. The present collection is intended merely to supplement the former, and to present a number of photographs the solution for which is, it seems to me, yet to be found.
[22] Regarding the earlier photographs, however (those obtained by Mrs. Dupont Lee), further evidence has caused me to modify my belief in their supernormal value, and I should now attach no "evidential value" to them at all, strictly speaking. In an excellent criticism of the Lee photographs, published in the Proceedings, Amer. S.P.R., vol. xiii. pp. 529-87, Dr. Walter F. Prince has shown the undoubtedly fraudulent character of the Lee photographs—certainly those with which Keeler had anything to do. The others are still sub judice.
[23] T. C. and E. C. Jack, Edinburgh.
[24] Not reproduced here.
CHAPTER VII
HALLUCINATION AND THE PHYSICAL PHENOMENA OF SPIRITUALISM[25]
The discussion begun by Count Solovovo, and continued by Miss Johnson,[26] is assuredly of supreme importance to psychical research. Whether or no many of the alleged "physical phenomena" are genuine, or whether they are merely hallucinatory in character, is a question which involves—not only the phenomena themselves, but psychology and human life in general, and even influences strongly science and scientific experiments in other
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