Maids Wives and Bachelors by Amelia Edith Huddleston Barr (best e book reader TXT) 📖

with, therefore nothing that touches it is of small consequence. It is something to the body to have comfortable and appropriate household surroundings, it is much more to the mind. Is there any one whose feelings and energies are not depressed by a cold, comfortless, untidy room? And who does not feel a positive exaltation of spirit in the glow of a bright fire and the cosey surroundings of a prettily furnished apartment?

God has not made us to differ in this respect. A pleasant home is the dream and hope of every good man and woman. As Traddles and his dear little wife used to please themselves by selecting in the shop windows their contemplated service of silver, so also many honest, hopeful toilers fix upon the chairs and curtains that are to adorn their homes long before they possess them. The dream and the object is a great gain morally to them. Perhaps they might have other ones, but it is equally possible that the possession of this very furniture is the very condition that makes higher ones possible.

Depend upon it "A Society for the Improved Furnishing of Poor Men's Homes" would be a step taken in the seven-leagued boots for _the elevation of poor men's and women's lives_.



People Who Have Good Impulses

There is a raw material in humanity--often very raw--called impulse, or enthusiasm; and some people are very proud of possessing this spasmodic excellence. They talk glibly of their "good impulses," their "noble impulses," their "generous impulses," but the fact is that the majority of impulses are neither good nor noble; while they are, of all guides in human affairs, the most questionable. For impulses do not come from settled principles, but rather from a loose habit of mind--a mind just drifting along, and ready to accept any new suggestion as an "impulse," an "inspiration," a "command." We believe far too readily the cant about emotion, and erratic genius, and suffer ourselves to be imposed upon by fussy, impulsive people; for if we are at all allied with such, it is impossible to escape imposition; since we have to be patient enough for two, and so bear an undue burden of civility and good manners.

It may be said that such a discipline is not to be despised, and could be made a lesson of spiritual grace. But if we are not sick, why should we take medicine? Lessons God sets us, He helps us to learn, but there are no promises for those who impose penance upon themselves. And it is a penance to associate with impulsive, fussy persons; for no matter how good their impulses are, they are simply nowhere--as far as noble, enduring work is concerned--beside well-considered plans, carried out by cool, consistent people, who know what can be done and do it,--just as much next year as this year; just as well in one place as in another.

Ministers of the gospel know this fact perhaps better than any other mortals. They are constantly finding out how uncertain a quantity good impulses are to depend upon. For they have not the habit of materializing into good actions; they are evanescent pretenders to righteousness; they tell more flattering tales than ever Hope told. All too soon the practical, calm minister discovers that impulse and enthusiasm are but rudimentary virtues, and seldom available for any real, good work. The men of service, either in spiritual or temporal work, are men whom nothing hurries or flurries; who are never in haste, and never too late. They are not men of impulse, but of consideration. Whether they are going to deliver a sermon or keep a momentous appointment, to get a high office or a sum of money, or merely to catch an express train, they are perfectly cool, and always in time. Of course, impulsive people keep appointments and catch trains, but oh, what a fuss they make about it!

Unfortunately, calm, grand natures are not of indigenous growth, and we do not do all we might to cultivate them. If we took more time to think, we should be less impulsive, more reasonable, less shallow. If we made less haste, we should make more speed. "Slow and sure win the race" is a proverb embodying a great truth. Fussy, impulsive people never get at the bottom of things, never give an impartial judgment, never are masters of any difficult situation; for the power of deliberation, of staving off personal likes and dislikes, of waiting, of knowing when to wait and when to move,--are powers invariably linked with a cool head and a clear, calm will. But none of these grand qualities come at the call of impulse. Even good impulses are of no practical value until they crystallize into good deeds. Without this result the impulse or the intention to do great things may be a serious spiritual danger; the soul may satisfy itself with its impulses and designs, and rest upon them; forgetting what place of ineffectual regret is paved with good intentions.

In a certain sense it is true that the power of taking things in a cool, practical way is often an affair of the pulse, and so many beats, more or less, per minute, make a person fussy or serene. But it is only true in measure. Forethought and preparation--realizing what is likely to happen, and what is best to be done--are great helps to keeping cool and calm. The will also can work miracles. I believe in the will because I believe that the human will is God's grace. Those who say, "I cannot" are those who think, "I will not." Besides which there are heavenly powers that wait to help our infirmities. Paul did not hesitate to pray for the removal of his physical infirmity, and the "sufficient grace" that was promised him will be just as freely given to us. Indeed, I may rest the question here, for this is our great consolation: one cannot say too much of the Divine help. It will keep all in perfect peace that trust in it.



Worried to Death

To say "we are worried to death" is a common expression; but do we really comprehend the terrible truth of the remark? Do we realize that the hounds of care and anxiety and fretful inability may actually tear and torment us into paresis, or paralysis, or dementia, and as virtually worry us to death, as a collie dog worries a sheep, or a cat worries a mouse? And yet, if we are Christian men and women, worrying is just the one thing not needful; for there are more than sixty admonitions in the Bible against it; and the ground is so well covered by them that between the first "Fear not" and the last, every unnecessary anxiety is met, and there is not a legitimate subject for worrying left.

Are we troubled about meat and money matters? We are told to "consider the fowls of the air; they sow not, neither do they reap nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they?"

Have we some malignant enemy to fight? Fear not! "If God be for us, who can be against us?"

Are we in sorrow? "I, even I, am He that comforteth you."

Are we in doubt and perplexity? "I will bring the blind by a way that they know not. I will lead them in paths they have not known. I will make darkness light before them, and crooked things straight."

Do we fear that our work is beyond our strength? "He giveth power to the faint; and to them that have no might, He increaseth strength."

Are we sick? He has promised to make all our bed in our sickness.

Do we fear death? He has assured us that in the valley and shadow of death He will be with us.

Is the worry not for ourselves, but for wife and children that will be left without support and protection? Even this last anxiety is provided for. "Leave thy fatherless children to me, and let thy widows trust in me, and I will preserve them alive."

Now, if we really believe that God made these promises, how shameful is our distrust! Do we think that God will not keep His word? Do we doubt His good-will toward us? When He says that He will make all things work together for our good, is the Holy One lying to our sorrowful hearts? Thirty years ago I was thrown helpless, penniless, and friendless upon these assurances of God; and in thirty years He has never broken a promise. He is a God that keepeth both mercy and truth. I believe in His goodness. I trust in His care. I would not, by worrying, tell Him to His face that He either has not the power or the good-will to help and comfort me.

Worriers live under a very low sky. They allow nothing for probabilities and "Godsends." They suffer nothing to go by faith. All times and all places supply them with material. In summer, it is the heat and the dogs and the hydrophobia. In winter, it is the cold, and the price of coal. They take all the light and comfort out of home pleasures; and abroad their complaints are endless. Yet to argue with worriers is of little use; convince them at every point, and the next moment they return to their old aggravating, vaporing _credo_.

What remains for them then? They must pray to God, and help themselves. Egotism and selfishness are at the bottom of all worrying. If they will just remember that there is no reason why they should be exempted from the common trials of humanity, they may step at once on to higher ground; for even worrying is humanized, when it is no longer purely selfish and personal.

It is usually idle people who worry. Men and women whose every hour is full of earnest business do not try to put two hours' care and thought into one. Even a positive injury or injustice drops easily from an honestly busy man. He has not time to keep a catalogue of his wrongs, and worry about them. He simply casts his care upon Him who has promised to care for him--for his health, and wealth, and happiness, and good name; for all the events of his life, and for all the hopes of his future.

Worriers would not like to see written down all the doubtful things they have said of God, and all the ill-natured things they have said of men; besides, they might consider that they are often righteously worried, and only suffering the due reward of some folly of their own. Would it not be better to ask God to put right what they have put wrong; to lay hold of all that is good in the present; to refuse to look forward to any possible change for the worse? I know a good man who, when he feels inclined to worry over events, takes a piece of paper and writes his fears down, and so faces "the squadron of his doubts,"--finding generally that they vanish as they are mustered.

Come, let us take Cheerfulness as a companion. Let us say farewell to Worrying. Cheerfulness will bid us ignore perplexities and annoyances; and help us to rise above them. God loves a cheerful liver; and when we consider the sin and sorrow, the poverty and ignorance, on every side of us, we may well hold our peace from all words but those of gratitude and thanksgiving. Worrying is self-torment. It is always preparing "for the worst," and yet never fit to meet it. Cheerfulness is a kind of magnanimity; it