English Literary Criticism by Charles Edwyn Vaughan (color ebook reader txt) 📖

admired. What Cowley has written upon Hope shows an unequalled fertility of invention:

  Hope, whose weak being ruin'd is,
  Alike if it succeed, and if it miss;
  Whom good or ill does equally confound,
  And both the horns of Fate's dilemma wound.
  Vain shadow, which dost vanish quite,
  Both at full noon and perfect night!
  The stars have not a possibility
  Of blessing thee;
  If things then from their end we happy call,
  'T is hope is the most hopeless thing of all.
  Hope, thou bold taster of delight,
  Who, whilst thou shouldst but taste, devour'st it quite!
  Thou bring'st us an estate, yet leav'st us poor,
  By clogging it with legacies before!
  The joys, which we entire should wed,
  Come deflower'd virgins to our bed;
  Good fortune without gain imported be,
  Such mighty customs paid to thee:
  For joy, like wine, kept close does better taste;
  If it take air before, its spirits waste.

To the following comparison of a man that travels and his wife that stays at home, with a pair of compasses, it may be doubted whether absurdity or ingenuity has the better claim:

  Our two souls therefore, which are one,
    Though I must go, endure not yet
  A breach, but an expansion,
    Like gold to airy thinness beat.

  If they be two, they are two so
    As stiff twin-compasses are two,
  Thy soul, the fixt foot, makes no show
    To move, but doth, if th' other do.

  And though it in the centre sit,
    Yet when the other far doth roam,
  It leans, and hearkens after it,
    And grows erect, as that comes home.

  Such wilt thou be to me, who must
    Like th' other foot, obliquely run.
  Thy firmness makes my circle just,
    And makes me end where I begun.
                     —Donne.

In all these examples it is apparent that whatever is improper or vicious is produced by a voluntary deviation from nature in pursuit of something new and strange, and that the writers fail to give delight by their desire of exciting admiration.

SAMUEL TAYLOR COLERIDGE.

(1772-1834)

IV. ON POETIC GENIUS AND POETIC DICTION.

The following passage forms Chapters xiv and xv of Coleridge's Biographia Literaria, published in 1817 It has been selected as giving a less imperfect impression of his powers as a critic than any other piece that could have been chosen The truth is that, great in talk and supreme in poetry, Coleridge was lost directly he sat down to express himself in prose His style is apt to be cumbrous, and his matter involved. We feel that the critic himself was greater than any criticism recorded either in his writings or his lectures The present extract may be defined as an attempt, and an attempt less inadequate than was common with Coleridge, to state his poetic creed, and to illustrate it by reference to his own poetry and to that of Wordsworth and of Shakespeare. In what he says of Shakespeare he is at his best. He forgets himself, and writes with a single eye to a theme which was thoroughly worthy of his powers. In the earlier part of the piece, and indeed indirectly throughout, he has in mind Wordsworth's famous Preface to the Lyrical Ballads, which is to be found in any complete edition of Wordsworth's poems, or in his poise writings, as edited by Dr. Grosart.

During the first year that Mr. Wordsworth and I were neighbours, our conversation turned frequently on the two cardinal points of poetry, the power of exciting the sympathy of the reader by a faithful adherence to the truth of nature, and the power of giving the interest of novelty by the modifying colours of imagination. The sudden charm, which accidents of light and shade, which moonlight or sunset, diffused over a known and familiar landscape, appeared to represent the practicability of combining both. These are the poetry of nature. The thought suggested itself (to which of us I do not recollect) that a series of poems might be composed of two sorts. In the one, the incidents and agents were to be, in part at least, supernatural; and the excellence aimed at was to consist in the interesting of the affections by the dramatic truth of such emotions, as would naturally accompany such situations, supposing them real. And real in this sense they have been to every human being who, from whatever source of delusion, has at any time believed himself under supernatural agency. For the second class, subjects were to be chosen from ordinary life; the characters and incidents were to be such as will be found in every village and its vicinity where there is a meditative and feeling mind to seek after them, or to notice them when they present themselves.

In this idea originated the plan of the Lyrical Ballads; [Footnote: Published in 1798. It opened with the Ancient Mariner and closed with Wordsworth's lines on Tintern Abbey. Among other poems written in Wordsworth's simplest style were The Idiot Boy, The Thorn, and We are Seven.] in which it was agreed that my endeavours should be directed to persons and characters supernatural, or at least romantic; yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith. Mr. Wordsworth, on the other hand, was to propose to himself as his object, to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakening the mind's attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us; an inexhaustible treasure, but for which, in consequence of the film of familiarity and selfish solicitude, we have eyes, yet see not, ears that hear not, and hearts that neither feel nor understand.

With this view I wrote the Ancient Mariner, and was preparing, among other poems, the Dark Ladie, and the Christabel, in which I should have more nearly realized my ideal than I had done in my first attempt. But Mr. Wordsworth's industry had proved so much more successful, and the number of his poems so much greater, that my compositions, instead of forming a balance, appeared rather an interpolation of heterogeneous matter. Mr. Wordsworth added two or three poems written in his own character, in the impassioned, lofty, and sustained diction which is characteristic of his genius. In this form the Lyrical Ballads were published; and were presented by him, as an experiment, whether subjects, which from their nature rejected the usual ornaments and extra-colloquial style of poems in general, might not be so managed in the language of ordinary life as to produce the pleasurable interest which it is the peculiar business of poetry to impart. To the second edition he added a preface of considerable length; in which, notwithstanding some passages of apparently a contrary import, he was understood to contend for the extension of this style to poetry of all kinds, and to reject as vicious and indefensible all phrases and forms of style that were not included in what he (unfortunately, I think, adopting an equivocal expression) called the language of real life. From this preface, prefixed to poems in which it was impossible to deny the presence of original genius, however mistaken its direction might be deemed, arose the whole long-continued controversy. For from the conjunction of perceived power with supposed heresy I explain the inveteracy, and in some instances, I grieve to say, the acrimonious passions, with which the controversy has been conducted by the assailants.

Had Mr. Wordsworth's poems been the silly, the childish things which they were for a long time described as being; had they been really distinguished from the compositions of other poets merely by meanness of language and inanity of thought; had they indeed contained nothing more than what is found in the parodies and pretended imitations of them; they must have sunk at once, a dead weight, into the slough of oblivion, and have dragged the preface along with them. But year after year increased the number of Mr. Wordsworth's admirers. They were found, too, not in the lower classes of the reading public, but chiefly among young men of strong sensibility and meditative minds; and their admiration (inflamed perhaps in some degree by opposition) was distinguished by its intensity, I might almost say, by its religious fervour. These facts, and the intellectual energy of the author, which was more or less consciously felt, where it was outwardly and even boisterously denied, meeting with sentiments of aversion to his opinions, and of alarm at their consequences, produced an eddy of criticism, which would of itself have borne up the poems by the violence with which it whirled them round and round. With many parts of this preface, in the sense attributed to them, and which the words undoubtedly seem to authorize, I never concurred; but, on the contrary, objected to them as erroneous in principle, and as contradictory (in appearance at least) both to other parts of the same preface and to the author's own practice in the greater number of the poems themselves. Mr. Wordsworth, in his recent collection, has, I find, degraded this prefatory disquisition to the end of his second volume, to be read or not at the reader's choice. But he has not, as far as I can discover, announced any change in his poetic creed. At all events, considering it as the source of a controversy, in which I have been honoured more than I deserve by the frequent conjunction of my name with his, I think it expedient to declare, once for all, in what points I coincide with his opinions, and in what points I altogether differ. But in order to render myself intelligible, I must previously, in as few words as possible, explain my ideas, first, of a poem; and secondly, of poetry itself, in kind and in essence.

The office of philosophical disquisition consists in just distinction; while it is the privilege of the philosopher to preserve himself constantly aware that distinction is not division. In order to obtain adequate notions of any truth, we must intellectually separate its distinguishable parts; and this is the technical process of philosophy. But having so done, we must then restore them in our conceptions to the unity in which they actually co-exist; and this is the result of philosophy.

A poem contains the same elements as a prose composition; the difference, therefore, must consist in a different combination of them, in consequence of a different object proposed. According to the difference of the object will be the difference of the combination. It is possible that the object may be merely to facilitate the recollection of any given facts or observations by artificial arrangement; and the composition will be a poem, merely because it is distinguished from prose by metre, or by rhyme, or by both conjointly. In this, the lowest sense, a man might attribute the name of a poem to the well-known enumeration of the days in the several months:

  Thirty days hath September,
  April, June, and November, &c.

and others of the same class and purpose. And as a particular pleasure is found in anticipating the recurrence of sounds and quantities, all compositions that have this charm superadded, whatever be their contents, may be entitled poems.

So much for the superficial form. A difference of object and contents supplies an additional ground of distinction. The immediate purpose may be the communication of truths; either of truth absolute and demonstrable, as in works of science; or of facts experienced and recorded, as in history. Pleasure, and that of the highest and most permanent kind, may result from the attainment of the end; but it is not itself the immediate end. In other works the communication of pleasure may be the immediate purpose; and though truth, either moral or intellectual, ought to be the ultimate end, yet this will distinguish the character of the author, not the class to which the work belongs. Blest indeed is that state of society, in which the immediate purpose would be baffled by the perversion of the proper ultimate end; in which no charm of diction or imagery could exempt the Bathyllus even of an Anacreon, or the Alexis of Virgil, from disgust and aversion!

But the communication of pleasure may be the immediate object of a work not metrically composed; and that object may have been in a high degree attained, as in novels and romances. Would then the mere superaddition of metre, with or without rhyme, entitle these to the name of poems? The answer is, that nothing can permanently please which does not contain in itself the reason why it is so, and not otherwise. If metre be superadded, all other parts must be made consonant with it. They must be such as to justify the perpetual and distinct attention to each part, which an exact correspondent recurrence of accent and sound