A Modern Utopia by H. G. Wells (i have read the book txt) đź“–
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string of swaying lights, gone with the leap of a camera
shutter.
Two hundred miles an hour!
We resort to a dignified Chinese steward and secure our berths. It
is perhaps terrestrial of us that we do not think of reading the
Utopian literature that lines the middle part of the train. I
find a bed of the simple Utopian pattern, and lie for a time
thinking—quite tranquilly—of this marvellous adventure.
I wonder why it is that to lie securely in bed, with the light out,
seems ever the same place, wherever in space one may chance to be?
And asleep, there is no space for us at all. I become drowsy and
incoherent and metaphysical….
The faint and fluctuating drone of the wheels below the car,
re-echoed by the flying track, is more perceptible now, but it is
not unpleasantly loud, merely a faint tinting of the quiet….
No sea crossing breaks our journey; there is nothing to prevent a
Channel tunnel in that other planet; and I wake in London.
The train has been in London some time when I awake, for these
marvellous Utopians have discovered that it is not necessary to
bundle out passengers from a train in the small hours, simply
because they have arrived. A Utopian train is just a peculiar kind
of hotel corridor that flies about the earth while one sleeps.
Section 7
How will a great city of Utopia strike us?
To answer that question well one must needs be artist and engineer,
and I am neither. Moreover, one must employ words and phrases that
do not exist, for this world still does not dream of the things that
may be done with thought and steel, when the engineer is
sufficiently educated to be an artist, and the artistic intelligence
has been quickened to the accomplishment of an engineer. How can one
write of these things for a generation which rather admires that
inconvenient and gawky muddle of ironwork and Flemish architecture,
the London Tower Bridge. When before this, temerarious anticipators
have written of the mighty buildings that might someday be, the
illustrator has blended with the poor ineffectual splutter of the
author’s words, his powerful suggestion that it amounted simply to
something bulbous, florid and fluent in the vein of the onion, and
L’Art Nouveau. But here, it may be, the illustrator will not
intervene.
Art has scarcely begun in the world.
There have been a few forerunners and that is all. Leonardo, Michael
Angelo; how they would have exulted in the liberties of steel! There
are no more pathetic documents in the archives of art than
Leonardo’s memoranda. In these, one sees him again and again
reaching out as it were, with empty desirous hands, towards the
unborn possibilities of the engineer. And Durer, too, was a Modern,
with the same turn towards creative invention. In our times these
men would have wanted to make viaducts, to bridge wild and
inaccessible places, to cut and straddle great railways athwart the
mountain masses of the world. You can see, time after time, in
Durer’s work, as you can see in the imaginary architectural
landscape of the Pompeian walls, the dream of structures, lighter
and bolder than stone or brick can yield…. These Utopian town
buildings will be the realisation of such dreams.
Here will be one of the great meeting places of mankind. Here—I
speak of Utopian London—will be the traditional centre of one of
the great races in the commonalty of the World State—and here will
be its social and intellectual exchange. There will be a mighty
University here, with thousands of professors and tens of thousands
of advanced students, and here great journals of thought and
speculation, mature and splendid books of philosophy and science,
and a glorious fabric of literature will be woven and shaped, and
with a teeming leisureliness, put forth. Here will be stupendous
libraries, and a mighty organisation of museums. About these centres
will cluster a great swarm of people, and close at hand will be
another centre, for I who am an Englishman must needs stipulate that
Westminster shall still be a seat of world Empire, one of several
seats, if you will—where the ruling council of the world assembles.
Then the arts will cluster round this city, as gold gathers about
wisdom, and here Englishmen will weave into wonderful prose and
beautiful rhythms and subtly atmospheric forms, the intricate,
austere and courageous imagination of our race.
One will come into this place as one comes into a noble mansion.
They will have flung great arches and domes of glass above the wider
spaces of the town, the slender beauty of the perfect metal-work far
overhead will be softened to a fairy-like unsubstantiality by the
mild London air. It will be the London air we know, clear of filth
and all impurity, the same air that gives our October days their
unspeakable clarity and makes every London twilight mysteriously
beautiful. We shall go along avenues of architecture that will be
emancipated from the last memories of the squat temple boxes of the
Greek, the buxom curvatures of Rome; the Goth in us will have taken
to steel and countless new materials as kindly as once he took to
stone. The gay and swiftly moving platforms of the public ways will
go past on either hand, carrying sporadic groups of people, and very
speedily we shall find ourselves in a sort of central space, rich
with palms and flowering bushes and statuary. We shall look along an
avenue of trees, down a wide gorge between the cliffs of crowded
hotels, the hotels that are still glowing with internal lights, to
where the shining morning river streams dawnlit out to sea.
Great multitudes of people will pass softly to and fro in this
central space, beautiful girls and youths going to the University
classes that are held in the stately palaces about us, grave and
capable men and women going to their businesses, children meandering
along to their schools, holiday makers, lovers, setting out
upon a hundred quests; and here we shall ask for the two we more
particularly seek. A graceful little telephone kiosk will put us
within reach of them, and with a queer sense of unreality I shall
find myself talking to my Utopian twin. He has heard of me, he wants
to see me and he gives me clear directions how to come to him.
I wonder if my own voice sounds like that.
“Yes,” I say, “then I will come as soon as we have been to our
hotel.”
We indulge in no eloquence upon this remarkable occasion. Yet I feel
an unusual emotional stir. I tremble greatly, and the telephonic
mouthpiece rattles as I replace it.
And thence the botanist and I walk on to the apartments that have
been set aside for us, and into which the poor little rolls of the
property that has accumulated about us in Utopia, our earthly
raiment, and a change of linen and the like, have already been
delivered. As we go I find I have little to say to my companion,
until presently I am struck by a transitory wonder that he should
have so little to say to me.
“I can still hardly realise,” I say, “that I am going to see
myself—as I might have been.”
“No,” he says, and relapses at once into his own preoccupation.
For a moment my wonder as to what he should be thinking about brings
me near to a double self-forgetfulness.
I realise we are at the entrance of our hotel before I can formulate
any further remark.
“This is the place,” I say.
My Utopian Self
Section 1
It falls to few of us to interview our better selves. My Utopian self
is, of course, my better self—according to my best endeavours—and
I must confess myself fully alive to the difficulties of the
situation. When I came to this Utopia I had no thought of any such
intimate self-examination.
The whole fabric of that other universe sways for a moment as I come
into his room, into his clear and ordered work-room. I am trembling.
A figure rather taller than myself stands against the light.
He comes towards me, and I, as I advance to meet him, stumble
against a chair. Then, still without a word, we are clasping
hands.
I stand now so that the light falls upon him, and I can see his face
better. He is a little taller than I, younger looking and sounder
looking; he has missed an illness or so, and there is no scar over
his eye. His training has been subtly finer than mine; he has made
himself a better face than mine…. These things I might have
counted upon. I can fancy he winces with a twinge of sympathetic
understanding at my manifest inferiority. Indeed, I come, trailing
clouds of earthly confusion and weakness; I bear upon me all the
defects of my world. He wears, I see, that white tunic with the
purple band that I have already begun to consider the proper Utopian
clothing for grave men, and his face is clean shaven. We forget to
speak at first in the intensity of our mutual inspection. When at
last I do gain my voice it is to say something quite different from
the fine, significant openings of my premeditated dialogues.
“You have a pleasant room,” I remark, and look about a little
disconcerted because there is no fireplace for me to put my back
against, or hearthrug to stand upon. He pushes me a chair, into
which I plump, and we hang over an immensity of conversational
possibilities.
“I say,” I plunge, “what do you think of me? You don’t think I’m an
impostor?”
“Not now that I have seen you. No.”
“Am I so like you?”
“Like me and your story—exactly.”
“You haven’t any doubt left?” I ask.
“Not in the least, since I saw you enter. You come from the world
beyond Sirius, twin to this. Eh?”
“And you don’t want to know how I got here?”
“I’ve ceased even to wonder how I got here,” he says, with a laugh
that echoes mine.
He leans back in his chair, and I in mine, and the absurd parody of
our attitude strikes us both.
“Well?” we say, simultaneously, and laugh together.
I will confess this meeting is more difficult even than I
anticipated.
Section 2
Our conversation at that first encounter would do very little to
develop the Modern Utopia in my mind. Inevitably, it would be
personal and emotional. He would tell me how he stood in his world,
and I how I stood in mine. I should have to tell him things, I
should have to explain things–-.
No, the conversation would contribute nothing to a modern
Utopia.
And so I leave it out.
Section 3
But I should go back to my botanist in a state of emotional
relaxation. At first I should not heed the fact that he, too, had
been in some manner stirred. “I have seen him,” I should say,
needlessly, and seem to be on the verge of telling the untellable.
Then I should fade off into: “It’s the strangest thing.”
He would interrupt me with his own preoccupation. “You know,” he
would say, “I’ve seen someone.”
I should pause and look at him.
“She is in this world,” he says.
“Who is in this world?”
“Mary!”
I have not heard her name before, but I understand, of course, at
once.
“I saw her,” he explains.
“Saw her?”
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