As We Are and As We May Be by Walter Besant (crime books to read .txt) 📖

however, set down the exact facts, so far as we can get at them, and consider them. First, it must be remembered as a gain--so many other things having been lost--that the workman of the present day possesses an accomplishment, one weapon, which was denied to his fathers--_he can read_. That possession ought to open a boundless field; but it has not yet done so, for the simple reason that we have entirely forgotten to give the working man anything to read. This, if any, is a case in which the supply should have preceded and created the demand. Books are dear; besides, if a man wants to buy books, there is no one to guide him or tell him what he should get. Suppose, for instance, a studious working man anxious to teach himself natural history, how is he to know the best, latest, and most trustworthy books? And so for every branch of learning. Secondly, there are no free libraries to speak of; I find, in London, one for Camden Town, one for Bethnal Green, one for South London, one for Notting Hill, one for Westminster, and one for the City; and this seems to exhaust the list. It would be interesting to know the daily average of evening visitors at these libraries. There are three millions of the working classes in London: there is, therefore, one free library for every half-million, or, leaving out a whole three-fourths in order to allow for the children and the old people and those who are wanted at home, there is one library for every 125,000 people. The accommodation does not seem liberal, but one has as yet heard no complaints of overcrowding. It may be said, however, that the workman reads his paper regularly. That is quite true. The paper which he most loves is red-hot on politics; and its readers are assumed to be politicians of the type which consider the Millennium only delayed by the existence of the Church, the House of Lords, and a few other institutions. Yet our English working man is not a firebrand, and though he listens to an immense quantity of fiery oratory, and reads endless fiery articles, he has the good sense to perceive that none of the destructive measures recommended by his friends are likely to improve his own wages or reduce the price of food. It is unfortunate that the favourite and popular papers, which might instruct the people in so many important matters--such as the growth, extent, and nature of the trades by which they live, the meaning of the word Constitution, the history of the British Empire, the rise and development of our liberties, and so forth--teach little or nothing on these or any other points.

If the workman does not read, however, he talks. At present he talks for the most part on the pavement and in public-houses, but there is every indication that we shall see before long a rapid growth of workmen's clubs--not the tea-and-coffee make-believes set up by the well-meaning, but honest, independent clubs, in every respect such as those in Pall Mall, managed by the workmen themselves, who are not, and never will become, total abstainers, but have shown themselves, up to the present moment, strangely tolerant of those weaker brethren who can only keep themselves sober by putting on the blue ribbon. Meantime, there is the public house for a club, and perhaps the workmen spends, night after night, more than he should upon beer. Let us remember, if he needs excuse, that his employers have found him no better place and no better amusement than to sit in a tavern, drink beer (generally in moderation), and talk and smoke tobacco. Why not? A respectable tavern is a very harmless place; the circle which meets there is the society of the workman: it is his life: without it he might as well have been a factory hand of the good old time--such as hands were forty years ago; and then he would have made but two journeys a day--one from bed to mill, and the other from mill to bed.

Another magnificent gift he has obtained of late years--the excursion train and the cheap steamboat. For a small sum he can get far away from the close and smoky town, to the seaside perhaps, but certainly to the fields and country air; he can make of every fine Sunday in the summer a holiday indeed. Is not the cheap excursion an immense gain? Again, for those who cannot afford the country excursion, there is now a Park accessible from almost every quarter. And I seriously recommend to all those who are inclined to take a gloomy view concerning their fellow-creatures, and the mischievous and dangerous tendencies of the lower classes, to pay a visit to Battersea Park on any Sunday evening in the summer.

As regards the working man's theatrical tastes, they lean, so far as they go, to the melodrama; but as a matter of fact there are great masses of working people who never go to the theatre at all. If you think of it, there are so few theatres accessible that they cannot go often. For instance, there are for the accommodation of the West-end and the visitors to London some thirty theatres, and these are nearly always kept running; but for the densely populous districts of Islington, Somers Town, Pentonville, and Clerkenwell, combined, there are only two; for Hoxton and Haggerston, there is only one; for the vast region of Marylebone and Paddington, only one; for Whitechapel, 'and her daughters,' two; for Shoreditch and Bethnal Green, one; for Southwark and Blackfriars, one; for the towns of Hampstead, Highgate, Camden Town, Kentish Town, Stratford, Bow, Bromley, Bermondsey, Camberwell, Kensington, or Deptford, not one. And yet each one of these places, taken separately, is a good large town. Stratford, for instance, has 60,000 inhabitants, and Deptford 80,000. Only half a dozen theatres for three millions of people! It is quite clear, therefore, that there is not yet a craving for dramatic art among our working classes. Music-halls there are, certainly, and these provide shows more or less dramatic, and, though they are not so numerous as might have been expected, they form a considerable part of the amusements of the people; it is therefore a thousand pities that among the 'topical' songs, the break-downs, and the comic songs, room has never been found for part-songs or for music of a quiet and somewhat better kind. The proprietors doubtless know their audience, but wherever the Kyrle Society have given concerts to working people, they have succeeded in interesting them by music and songs of a kind to which they are not accustomed in their music-halls.

The theatre, the music-hall, the public-house, the Sunday excursion, the parks--these seem almost to exhaust the list of amusements. There are, also, however, the suburban gardens, such as North Woolwich and Rosherville, where there are entertainments of all kinds and dancing; there are the tea-gardens all round London; there are such places of resort as Kew and Hampton Court, Bushey, Burnham Beeches, Epping, Hainault and Rye House. There are also the harmonic meetings, the free-and-easy evenings, and the friendly leads at the public-houses. Until last year there was one place, in the middle of a very poor district, where dancing went on all the year round. And there are the various clubs, debating societies, and local parliaments which have been lately springing up all over London. One may add the pleasure of listening to the stump orator, whether he exhorts to repentance, to temperance, to republicanism, to atheism, or to the return of Sir Roger. He is everywhere on Sunday in the streets, in the country roads, and in the parks. The people listen, but with apathy; they are accustomed to the white-heat of oratory; they hear the same thing every Sunday: their pulses would beat no faster if Peter the Hermit himself or Bernard were to exhort them to assume the Cross. It is comic, indeed, only to think of the blank stare with which a British workman would receive an invitation to take up arms in order to drive out the accursed Moslem.

As regards the women, I declare that I have never been able to find out anything at all concerning their amusements. Certainly one can see a few of them any Sunday walking about in the lanes and in the fields of northern London, with their lovers; in the evening they may also be observed having tea in the tea-gardens. These, however, are the better sort of girls; they are well dressed, and generally quiet in their behaviour. The domestic servants, for the most part, spend their 'evening out' in taking tea with other servants, whose evening is in. On the same principle, an actor when he has a holiday goes to another theatre; and no doubt it must be interesting for a cook to observe the _differentiae_, the finer shades of difference, in the conduct of a kitchen. When women are married and the cares of maternity set in, one does not see how they can get any holiday or recreation at all; but I believe a good deal is done for their amusement by the mothers' meetings and other clerical agencies. There is, however, below the shop girls, the dressmakers, the servants, and the working girls whom the world, so to speak, knows, a very large class of women whom the world does not know, and is not anxious to know. They are the factory hands of London; you can see them, if you wish, trooping out of the factories and places where they work on any Saturday afternoon, and thus get them, so to speak, in the lump. Their amusement seems to consist of nothing but walking about the streets, two and three abreast, and they laugh and shout as they go so noisily that they must needs be extraordinarily happy. These girls are, I am told, for the most part so ignorant and helpless, that many of them do not know even how to use a needle; they cannot read, or, if they can, they never do; they carry the virtue of independence as far as they are able, and insist on living by themselves, two sharing a single room; nor will they brook the least interference with their freedom, even from those who try to help them. Who are their friends, what becomes of them in the end, why they all seem to be about eighteen years of age, at what period of life they begin to get tired of walking up and down the streets, who their sweethearts are, what are their thoughts, what are their hopes--these are questions which no man can answer, because no man could make them communicate their experiences and opinions. Perhaps only a Bible-woman or two know the history, and could tell it, of the London factory girl. Their pay is said to be wretched, whatever work they do; their food, I am told, is insufficient for young and hearty girls, consisting generally of tea and bread or bread-and-butter for breakfast and supper, and for dinner a lump of fried fish and a piece of bread. What can be done? The proprietors of the factory will give no better wage, the girls cannot combine, and there is no one to help them. One would not willingly add another to the 'rights' of man or woman; but surely, if there is such a thing at all as a 'right,' it is that a day's labour shall earn enough to pay for sufficient food, for shelter, and for clothes. As for the amusements of these girls, it is a thing which may be considered when something has been done for their material condition. The possibility of amusement only begins when we have reached the level of the well fed. Great Gaster will let no one enjoy play who