The Wanderings of a Spiritualist by Arthur Conan Doyle (e reader TXT) 📖

forth upon our long, lonely trek for Colombo—a huge stretch of sea, in which it is unusual to see a single sail. As night fell I saw the last twinkling lights of Australia fade away upon our starboard quarter. Well, my job is done. I have nothing to add, nor have I said anything which I would wish withdrawn. My furrow gapes across two young Continents. I feel, deep in my soul, that the seed will fall in due season, and that the reaping will follow the seed. Only the work concerns ourselves—the results lie with those whose instruments we are.

Of the many kindly letters which bade us farewell, and which assured us that our work was not in vain, none was more eloquent and thoughtful than that of Mr. Thomas Ryan, a member of the Federal Legislature. "Long after you leave us your message will linger. This great truth, which we had long thought of as the plaything of the charlatan and crank, into this you breathed the breath of life, and, as of old, we were forced to say, 'We shall think of this again. We shall examine it more fully.' Give us time—for the present only this, we are sure that this thing was not done in a corner. Let me say in the few moments I am able to snatch from an over-crowded life, that we realise throughout the land how deep and far-reaching were the things of which you spoke to us. We want time, and even more time, to make them part of ourselves. We are glad you have come and raised our thoughts from the market-place to the altar."

Bishop Leadbeater, of Sydney, one of the most venerable and picturesque figures whom I met in my travels, wrote, "Now that you are leaving our shores, let me express my conviction that your visit has done great good in stirring up the thought of the people, and, I hope, in convincing many of them of the reality of the other life." Among very many other letters there was none I valued more than one from the Rev. Jasper Calder, of Auckland. "Rest assured, Sir Arthur, the plough has gone deep, and the daylight will now reach the soil that has so long been in the darkness of ignorance. I somehow feel as if this is the beginning of new things for us all."

It is a long and weary stretch from Australia to Ceylon, but it was saved from absolute monotony by the weather, which was unusually boisterous for so genial a region. Two days before crossing the line we ran into a north-western monsoon, a rather rare experience, so that the doldrums became quite a lively place. Even our high decks were wet with spindrift and the edge of an occasional comber, and some of the cabins were washed out. A smaller ship would have been taking heavy seas. In all that great stretch of ocean we never saw a sail or a fish, and very few birds. The loneliness of the surface of the sea is surely a very strange fact in nature. One would imagine, if the sea is really so populous as we imagine, that the surface, which is the only fixed point in very deep water, would be the gathering ground and trysting place for all life. Save for the flying fish, there was not a trace in all those thousands of miles.

I suppose that on such a voyage one should rest and do nothing, but how difficult it is to do nothing, and can it be restful to do what is difficult? To me it is almost impossible. I was helped through a weary time by many charming companions on board, particularly the Rev. Henry Howard, reputed to be the best preacher in Australia. Some of his sermons which I read are, indeed, splendid, depending for their effect upon real thought and knowledge, without any theological emotion. He is ignorant of psychic philosophy, though, like so many men who profess themselves hostile to Spiritualism, he is full of good stories which conclusively prove the very thing he denies. However, he has reached full spirituality, which is more important than Spiritualism, and he must be a great influence for good wherever he goes. The rest he will learn later, either upon this side, or the other.

At Colombo I was interested to receive a Westminster Gazette, which contained an article by their special commissioner upon the Yorkshire fairies. Some correspondent has given the full name of the people concerned, with their address, which means that their little village will be crammed with chars-à-banc, and the peace of their life ruined. It was a rotten thing to do. For the rest, the Westminster inquiries seem to have confirmed Gardner and me in every particular, and brought out the further fact that the girls had never before taken a photo in their life. One of them had, it seems, been for a short time in the employ of a photographer, but as she was only a child, and her duties consisted in running on errands, the fact would hardly qualify her, as Truth suggests, for making faked negatives which could deceive the greatest experts in London. There may be some loophole in the direction of thought forms, but otherwise the case is as complete as possible.

We have just returned from a dream journey to Candy. The old capital is in the very centre of the island, and seventy-two miles from Colombo, but, finding that we had one clear night, we all crammed ourselves (my wife, the children and self) into a motor car, and made for it, while Major Wood and Jakeman did the same by train. It was a wonderful experience, a hundred and forty miles of the most lovely coloured cinema reel that God ever released. I carry away the confused but beautiful impression of a good broad red-tinted road, winding amid all shades of green, from the dark foliage of overhanging trees, to the light stretches of the half-grown rice fields. Tea groves, rubber plantations, banana gardens, and everywhere the coconut palms, with their graceful, drooping fronds. Along this great road streamed the people, and their houses lined the way, so that it was seldom that one was out of sight of human life. They were of all types and colours, from the light brown of the real Singalese to the negroid black of the Tamils, but all shared the love of bright tints, and we were delighted by the succession of mauves, purples, crimsons, ambers and greens. Water buffaloes, with the resigned and half-comic air of the London landlady who has seen better days, looked up at us from their mudholes, and jackal-like dogs lay thick on the path, hardly moving to let our motor pass. Once, my lord the elephant came round a corner, with his soft, easy-going stride, and surveyed us with inscrutable little eyes. It was the unchanged East, even as it had always been, save for the neat little police stations and their smart occupants, who represented the gentle, but very efficient, British Raj. It may have been the merit of that Raj, or it may have been the inherent virtue of the people, but in all that journey we were never conscious of an unhappy or of a wicked face. They were very sensitive, speaking faces, too, and it was not hard to read the thoughts within.

As we approached Candy, our road ran through the wonderful Botanical Gardens, unmatched for beauty in the world, though I still give Melbourne pride of place for charm. As we sped down one avenue an elderly keeper in front of us raised his gun and fired into the thick foliage of a high tree. An instant later something fell heavily to the ground. A swarm of crows had risen, so that we had imagined it was one of these, but when we stopped the car a boy came running up with the victim, which was a great bat, or flying fox, with a two-foot span of leathery wing. It had the appealing face of a mouse, and two black, round eyes, as bright as polished shoe buttons. It was wounded, so the boy struck it hard upon the ground, and held it up once more, the dark eyes glazed, and the graceful head bubbling blood from either nostril. "Horrible! horrible!" cried poor Denis, and we all echoed it in our hearts. This intrusion of tragedy into that paradise of a garden reminded us of the shadows of life. There is something very intimately moving in the evil fate of the animals. I have seen a man's hand blown off in warfare, and have not been conscious of the same haunting horror which the pains of animals have caused me.

And here I may give another incident from our Candy excursion. The boys are wild over snakes, and I, since I sat in the front of the motor, was implored to keep a look-out. We were passing through a village, where a large lump of concrete, or stone, was lying by the road. A stick, about five feet long, was resting against it. As we flew past, I saw, to my amazement, the top of the stick bend back a little. I shouted to the driver, and we first halted, and then ran back to the spot. Sure enough, it was a long, yellow snake, basking in this peculiar position. The village was alarmed, and peasants came running, while the boys, wildly excited, tumbled out of the motor. "Kill it!" they cried. "No, no!" cried the chauffeur. "There is the voice of the Buddhist," I thought, so I cried, "No! no!" also. The snake, meanwhile, squirmed over the stone, and we saw it lashing about among the bushes. Perhaps we were wrong to spare it, for I fear it was full of venom. However, the villagers remained round the spot, and they had sticks, so perhaps the story was not ended.

Candy, the old capital, is indeed a dream city, and we spent a long, wonderful evening beside the lovely lake, where the lazy tortoises paddled about, and the fireflies gleamed upon the margin. We visited also the old Buddhist temple, where, as in all those places, the atmosphere is ruined by the perpetual demand for small coins. The few mosques which I have visited were not desecrated in this fashion, and it seems to be an unenviable peculiarity of the Buddhists, whose yellow-robed shaven priests have a keen eye for money. Beside the temple, but in ruins, lay the old palace of the native kings.

I wish we could have seen the temple under better conditions, for it is really the chief shrine of the most numerous religion upon earth, serving the Buddhist as the Kaaba serves the Moslem, or St. Peter's the Catholic. It is strange how the mind of man drags high things down to its own wretched level, the priests in each creed being the chief culprits. Buddha under his boh tree was a beautiful example of sweet, unselfish benevolence and spirituality. And the upshot, after two thousand years, is that his followers come to adore a horse's tooth (proclaimed to be Buddha's, and three inches long), at Candy, and to crawl up Adam's Peak, in order to worship at a hole in the ground which is supposed to be his yard-long footstep. It is not more senseless than some Christian observances, but that does not make it less deplorable.

I was very anxious to visit one of the buried cities further inland, and especially to see the ancient Boh tree, which must surely be the doyen of the whole vegetable kingdom, since it is undoubtedly a slip taken from Buddha's original Boh tree, transplanted into Ceylon about two hundred years before Christ. Its history is certain and unbroken.