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aside, and by signs and words made me understand the concern he was in that I had nothing to eat. Oats in their tongue are called hluunh. This word I pronounced two or three times; for although I had refused them at first, yet upon second thoughts I considered that I could contrive to make of them a kind of bread, which might be sufficient, with milk, to keep me alive, till I could make my escape to some other country, and to creatures of my own species. The horse immediately ordered a white mare-servant of his family to bring me a good quantity of oats in a sort of wooden tray. These I heated before the fire, as well as I could, and rubbed them till the husks came off, which I made a shift to winnow from the grain: I ground and beat them between two stones, then took water, and made them into a kind of paste or cake, which I toasted at the fire, and ate warm with milk. It was at first a very insipid diet, though common enough in many parts of Europe, but grew tolerable by time; and having been often reduced to hard fare in my life, this was not the first experiment I had made how easily nature is satisfied. And I cannot but observe, that I never had one hour’s sickness while I stayed in this island. ’Tis true I sometimes made a shift to catch a rabbit or bird, by springs made of yahoo’s hairs; and I often gathered wholesome herbs, which I boiled or ate as salads with my bread; and now and then, for a rarity, I made a little butter and drank the whey. I was at first at a great loss for salt, but custom soon reconciled me to the want of it; and I am confident that the frequent use of salt among us is an effect of luxury, and was first introduced as a provocative to drink, except where it is necessary for preserving of flesh in long voyages, or in places remote from great markets: for we observe no animal to be fond of it but man; and as to myself, when I left this country, it was a great while before I could endure the taste of it in anything that I ate.

This is enough to say upon the subject of my diet, wherewith other travelers fill their books, as if the readers were personally concerned whether we fared well or ill. However, it was necessary to mention this matter, lest the world should think it impossible that I could find sustenance for three years in such a country, and among such inhabitants.

When it grew towards evening, the master horse ordered a place for me to lodge in; it was but six yards from the house, and separated from the stable of the yahoos. Here I got some straw, and covering myself with my own clothes, slept very sound. But I was in a very short time better accommodated, as the reader shall know hereafter, when I come to treat more particularly about my way of living.

CHAPTER III

THE AUTHOR STUDIOUS TO LEARN THE LANGUAGE—THE HOUYHNHNM HIS MASTER ASSISTS IN TEACHING HIM—THE LANGUAGE DESCRIBED—SEVERAL HOUYHNHNMS OF QUALITY COME OUT OF CURIOSITY TO SEE THE AUTHOR—HE GIVES HIS MASTER A SHORT ACCOUNT OF HIS VOYAGE.

My principal endeavor was to learn the language, which my master (for so I shall henceforth call him) and his children, and every servant of his house, were desirous to teach me; for they looked upon it as a prodigy that a brute animal should discover such marks of a rational creature. I pointed to everything, and inquired the name of it, which I wrote down in my journal book when I was alone, and corrected my bad accent, by desiring those of the family to pronounce it often. In this employment, a sorrel nag, one of the under servants, was ready to assist me.

In speaking, they pronounce through the nose and throat, and their language approaches nearest to the High Dutch or German, of any I know in Europe; but it is much more graceful and significant. The emperor Charles V. made almost the same observation when he said that if he were to speak to his horse, it should be in High Dutch.

The curiosity and impatience of my master were so great that he spent many hours of his leisure to instruct me. He was convinced (as he afterwards told me) that I must be a yahoo, but my teachableness, civility, and cleanliness, astonished him; which were qualities altogether so opposite to those animals. He was most perplexed about my clothes, reasoning sometimes with himself, whether they were a part of my body; for I never pulled them off till the family were asleep, and got them on before they waked in the morning. My master was eager to learn whence I came; how I acquired those appearances of reason which I discovered in all my actions; and to know my story from my own mouth, which he hoped he should soon do by the great proficiency I made in learning and pronouncing their words and sentences. To help my memory, I formed all I learned in the English alphabet, and wrote the words down, with the translations. This last, after some time, I ventured to do in my master’s presence. It cost me much trouble to explain to him what I was doing; for the inhabitants have not the least idea of books or literature.

In about ten weeks’ time I was able to understand most of his questions; and in three months could give him some tolerable answers. He was extremely curious to know from what part of the country I came, and how I was taught to imitate a rational creature; because the yahoos (whom he saw I exactly resembled in my head, hands and face, that were only visible), with some appearance of cunning, and the strongest disposition to mischief, were observed to be the most unteachable of all brutes, I answered that I came over the sea from a far place, with many others of my own kind, in a great hollow vessel made of the bodies of trees; that my companions forced me to land on this coast, and then left me to shift for myself. It was with some difficulty, and by the help of many signs, that I brought him to understand me. He replied, that I must needs be mistaken, or that I said the thing which was not. (For they have no word in their language to express lying or falsehood.) He knew it was impossible that there could be a country beyond the sea, or that a parcel of brutes could move a wooden vessel whither they pleased upon water. He was sure no Houyhnhnm alive could make such a vessel, nor would trust yahoos to manage it.

The word Houyhnhnm, in their tongue, signifies a horse, and, in its etymology, the perfection of nature. I told my master that I was at a loss for expression, but would improve as fast as I could; and hoped in a short time I should be able to tell him wonders. He was pleased to direct his own mare, his colt and foal, and the servants of the family, to take all opportunities of instructing me; and every day, for two or three hours, he was at the same pains himself; several horses and mares of quality in the neighborhood came often to our house upon the report spread of a wonderful yahoo, that could speak like a Houyhnhnm, and seemed in his words and actions to discover some glimmerings of reason. These delighted to converse with me; they put many questions and received such answers as I was able to return. By all these advantages I made so great a progress, that in five months from my arrival, I understood whatever was spoken, and could express myself tolerably well.

The Houyhnhnms who came to visit my master out of a design of seeing and talking with me, could hardly believe me to be a right yahoo, because my body had a different covering from others of my kind. They were astonished to observe me without the usual hair or skin, except on my head, face, and hands; but I discovered that secret to my master upon an accident which happened about a fortnight before.

I have already told the reader, that every night, when the family were gone to bed, it was my custom to strip, and cover myself with my clothes: it happened one morning early, that my master sent for me by the sorrel nag, who was his valet; when he came I was fast asleep, my clothes fallen off on one side, and my shirt above my waist. I awaked at the noise he made, and observed him to deliver his message in some disorder; after which he went to my master, and in a great fright gave him a very confused account of what he had seen. This I presently discovered; for going as soon as I was dressed to pay attendance upon his honor, he asked me the meaning of what his servant had reported, that I was not the same thing when I slept as I appeared to be at other times.

I had hitherto concealed the secret of my dress, in order to distinguish myself as much as possible from that cursed race of yahoos; but now I found it in vain to do so any longer. Besides, I considered that my clothes and shoes would soon wear out, which already were in a declining condition, and must be supplied by some contrivance from the hides of yahoos or other brutes; whereby the whole secret would be known. I therefore told my master that in the country whence I came, those of my kind always covered their bodies with the hairs of certain animals prepared by art, as well for decency as to avoid the inclemencies of air, both hot and cold; of which, as to my own person, I would give him immediate conviction, if he pleased to command me. Whereupon I first unbuttoned my coat, and pulled it off. I did the same with my waistcoat. I drew off my shoes, stockings, and breeches.

My master observed the whole performance with great signs of curiosity and admiration. He took up all my clothes in his pastern, one piece after another, and examined them diligently; he then stroked my body very gently, and looked round me several times; after which he said, it was plain I must be a perfect yahoo; but that I differed very much from the rest of my species, in the softness, whiteness, and smoothness of my skin; my want of hair on several parts of my body; the shape and shortness of my claws behind and before; and my affectation of walking continually on my two hinder feet. He desired to see no more; and gave me leave to put on my clothes again, for I was shuddering with cold.

I expressed my uneasiness at his giving me so often the appellation of yahoo, an odious animal, for which I had so utter a hatred and contempt; I begged he would forbear applying that word to me, and take the same order in his family and among his friends whom he suffered to see me. I requested likewise, that the secret of my having a false covering to my body might be known to none but himself, at least as long as my present clothing should last; for, as to what the sorrel nag, his valet, had observed, his honor might command him to conceal it.

All this my master very graciously consented to, and thus the

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