Pedagogical Anthropology by Maria Montessori (new books to read .TXT) 📖

Fig. 123.—The same, sixteen years old.

Simultaneously there is a drooping of the corners of the mouth, which, when exaggerated in infancy, forms the characteristic and charming grimace of a child who is on the point of crying. Accordingly, sorrow draws the frontal zone upward, and the labial zone downward; in other words, it lengthens the face.

Expression of Pleasure.—On the contrary, laughter and happiness shorten the face; all the muscles are brought into play that stretch the corners of the mouth, as well as those which raise the upper lip, in consequence of which the upper teeth are disclosed.

The frontal zone remains in repose; excepting that there is a contraction of the orbicular muscle of the eyelids, especially in its lower portion; the lower lid is drawn upward and the skin is puckered at the external angle of the eye; the lachrymal gland is compressed, the circulation of blood stimulated, as always results from every expression of joy, the secretion of the gland is increased, and consequently a few tears are readily shed. The eye, grown smaller and half hidden, shines brilliantly, because moistened from without and irrigated from within by an abundant flow of blood.

Expression of Various Emotions: Anger.—During anger the superciliary muscles prevail in exceedingly energetic action, drawing the forehead strongly downward, wrinkling it vertically, and also producing transverse wrinkles on the nose. In the labial zone the orbicular muscle is intensely active, and the lips contract. When anger endures for a long time, the condition above described diminishes in intensity, leaving only a slight frown, while the closed lips protrude in tubular form. An expression usually described by the terms, to sulk or pout.

This is the way in which little children express their displeasure; and the pouting lips sometimes rise clear to the tip of the little nose, in sign of proud defiance. This form of grimace is common to the children of every race: it has been observed in the children of Hottentots and Chinese, as a sign of prolonged anger and ill humor.

Hence the contraction of the mouth is a characteristic sign of anger; and when the emotion is very strong, even the masticatory muscles may enter into play, causing a grinding of the teeth.

Surprise.—In surprise, on the contrary, the entire labial zone is in repose, and there is complete and free contraction of one muscle alone, the frontal; consequently it produces longitudinal lines across the entire forehead, uplifting the eyebrows, which passively follow the elevation produced by the frontal muscle, forming two arches around which the wrinkles of the forehead form themselves in parallel lines. The eyes in consequence are stretched to their widest. The oral zone is so far relaxed that the lower jaw droops in obedience to gravity and the mouth gapes open: bouche béanie. Sometimes a less intense degree of surprise fails to do away with the contraction of the orbicular muscle of the lips, which, without being actively contracted, but simply because relieved from the interference of antagonistic muscles, closes the mouth in a rounded or tubular aperture.

This same facial expression, which is a very striking one, exists in all races.

When children are still too young to contract the frontal muscle completely, they show surprise by a gaping mouth, and a puckering of the entire forehead, in place of the transverse furrows.

Expression of Thought.—In addition to the expressions of the emotions, the authorities describe those due to thought, and give special consideration to the expression of external or sensory attention, and internal attention (reflection, meditation). The young child is capable of intense sensorial attention, which is manifested especially in visual attention.

I have been able to make many observations in the "Children's Houses," where children two or three years old take part in games that demand attention, comparison, and the exercise of reason, without tiring their minds or encountering any great difficulty. These children wrinkle their foreheads and hold their mouths slightly open.

This is the expression also noted by Darwin, and the one which notoriously produces those vertical lines in the middle of the forehead, known as the lines of thought.

When these children are obliged to make an effort of thought or when they are for any reason troubled and anxious, slight contractions pass across their foreheads, like a continuous succession of broken shadows (Darwin).[45]

It should be noted that in any case a contraction of the eyebrows during intellectual work denotes effort, a difficulty to be overcome. Pure thought, by itself alone, produces no such contractions.

The contemplative man, absorbed in profound meditation, shows a face overspread with serenity, due to muscular repose; the gaze is fixed upon the void, and the head, as though no longer sustained by the relaxed muscles, is inclined forward.

If his eyes retain steadfastly the same original direction, even after the body has dropped forward, they give the impression of being turned on high. Such is the expression of the man sunk in profound thought, so long as his thought follows an uninterrupted course.

But when a difficulty arises, see how he begins to knit his brow. It is the difficulty which has arisen, and not the course of his thoughts, that has produced this muscular reaction.

The movement is similar to what occurs in the case of any difficulty to overcome, as, for instance, the threading of a needle.

Consequently the wrinkles of thought are the wrinkles of the fatigue of thought.

The mystics, who are purely contemplative thinkers, and not solvers of difficulties, have a forehead without lines. Similarly in art, the faces of the Madonna or of the Saints have an intense expression of thought in their gaze, but the serene countenance shows neither contractions nor lines.

De Sanctis[46] has made some interesting observations regarding the facial expression of the mentally deficient. They have a singular difficulty in contracting the frontal muscle even at the age of eleven or twelve years; even when urged by example and command, they frequently do not succeed in contracting the forehead. Labial expression, on the other hand, is much more developed, and frequently attention is indicated by a contraction of the orbicular muscle of the lips into a circle; and surprise is shown in the same way.

In general, however, what characterises the face of the imbecile, the idiot, the epileptic, is its immobility: hypomimia or amimia.

There are, however, frequent cases of cerebrophlegia (a progressive malady of the brain occurring during the early years of childhood), in which exaggerated contractions of the face occur as the result of the least mental effort. The French give the name of grimaciers to children who show such symptoms; from pathological causes they exhibit a hypermimia that transforms their facial expressions into grimaces. Furthermore, there are certain degenerate children in whom the muscular reactions do not correspond to the normal expression of their feelings; for example, they exhibit sorrow when they mean to show attention, etc. In such cases the play of the opposite and contradictory facial muscles has become perverted: dismimia.

One of the most frequent occurrences among the abnormal is asymmetry of the facial expressions; the muscles contract more on one side of the face than on the other. This symptom, however, in a mild degree, is met with also in normal persons.

From what has been said, it is evident that for the examination of the face we must depend, if not exclusively, at least far more upon anthroposcopy than upon anthropometry; and since the minute description required is too difficult and too lengthy a task, especially as regards the facial expressions (which are so characteristic of the individual) it is necessary in pedagogic anthropology to resort to photography.

The instantaneous photograph, in all progressive countries, is already within the reach of mothers. It ought also to form part of the equipment of our schools.

The neck is a part which is anatomically of much importance, but not of equal importance from the anthropological side. The skeleton of the neck is formed of the seven cervical vertebræ. Notwithstanding that in all the higher vertebrates the neck is constituted of the same number of vertebræ, it can assume the most varied dimensions, all the way from the giraffe to the whale. Similarly, at the different ages of man it is at one time barely indicated and almost wanting altogether, as in the new-born child, and again long and flexible, as in the lovely women of some of the higher races.

Godin has observed that the maximum increase of the neck takes place between the fourteenth and sixteenth year, i.e., at the epoch of puberty; but at the fourteenth year it undergoes such a rapid increase that it surpasses proportionally the puberal increase of the total stature.

This is shown in the following table:

PROPORTION OF LENGTH OF NECK TO THE STATURE REDUCED TO 100

Consequently the proportion between neck and stature is a datum that tends strongly to remain a fixed quantity. The result, however, is different if we study the proportion between the neck and the vertebral column as a whole.

PROPORTION OF LENGTH OF NECK TO THE TRUNK REDUCED TO 100

Accordingly it is about one-third of the trunk.

The circumference of the neck is also taken, for it shows whether the neck is slender or thick; and this often bears a relation to the degree of development of the thyroid gland.

In my work upon the women of Latium I have shown that the small, dark women have a longer and more flexible neck than those who are fair and of tall stature. Therefore this is a racial difference, similar to the difference we have already noted for types of stature. The macrosceles have a long and slender neck, and the opposite is found in the case of the brachysceles; consequently, a very long neck is an indication of a weak constitution.